Who Is He to Speak of My Sorrow?

Poetics Today ◽  
2020 ◽  
Vol 41 (2) ◽  
pp. 223-241
Author(s):  
Lisa Zunshine

This article suggests that comparative literature scholars may benefit from the awareness that different communities around the world subscribe to different models of mind and that works of fiction can thus be fruitfully analyzed in relation to those local ideologies of mind. Taking as her starting point the “opacity of mind” doctrine, found in the South Pacific and Melanesia, the author compares cultural practices originating in communities in which people think but do not talk publicly about others’ internal states, to those originating in communities in which people both think and talk about them, indeed, in which public speculation about other people’s intentions is (mostly) rewarded. While the immediate analysis centers on a very specific and limited set of case studies from English, Chinese, and Russian novels and Bosavi performance genres, the author’s larger goal is to begin to articulate opportunities and challenges of using research in theory of mind for the comparative study of literature.

Africa ◽  
1928 ◽  
Vol 1 (4) ◽  
pp. 413-428 ◽  
Author(s):  
Werner Eiselen

The several forms of preferential mating, such as cross-cousin marriage, sororate and levirate, are well known and have been reported from all the ethnographic provinces of the world. Lately Lowie and Rivers have devoted special chapters in their books on social organization to the comparative study of these important institutions. Lowie has pointed out that there is strong evidence for the correlation of sororate and levirate. The later publication of Rivers hardly serves to make these matters any clearer than Lowie's work. Although the latter scholar, with Tylor and others, recognized the close connexion existing between sororate and levirate, the evidence at his disposal did not allow him to arrive at a similar conclusion with regard to the other forms of preferential marriage. Accordingly he had to treat them, for the time being, as institutions of independent origin.


2012 ◽  
Vol 66 (1) ◽  
pp. 1-25 ◽  
Author(s):  
Erik Ringmar

AbstractThis article provides a framework for the comparative study of international systems. By analyzing how international systems are framed, scripted, and performed, it is possible to understand how interstate relations are interpreted in different historical periods and parts of the world. But such an investigation also has general implications—inter alia for a study of the nature of power, the role of emotions in foreign policymaking, and public opinion formation. Case studies are provided by the Sino-centric, the Tokugawa, and the Westphalian systems. As this study shows, the two East Asian systems were in several respects better adapted than the Westphalian to the realities of international politics in the twenty-first century.


2021 ◽  
pp. 135-151
Author(s):  
A. F. Koryakina

The article is devoted to the identification of typological similarities and differences in epic plots and motives in the texts of the Yakut olonkho and the Buryat uliger. The relevance of the stated problem is due to the purpose of obtaining additional materials to confirm the results of earlier studies on establishing the genetic origins and typological connections of the epic creativity of the Yakut and Buryat peoples. A brief review of the study of the problem in the works of domestic folklorists, who developed the theory of the comparative study of the peoples of the world epics; Yakut epic scholars, who considered in their works the historical and typological connections of the Yakut olonkho with the epics of the Sayan-Altai, Mongol-Buryat peoples; Buryat scientists who turn in their research to the processes of historical and cultural mutual influences of the epic heritage of the Yakuts and Mongol-Buryats. Scientific methods of typological, structural-comparative and textological analysis are used. The similarity of the plots and plot motives of the olonkho “Nyurgun Bootur the Swift” by K. Orosin and the uliger “Abai Geser Mighty” by M. Imegenov, which is due to the principles of typological repetition in folklore and cultural and historical contacts of the Yakut and Buryat peoples at different stages of development of the Proto-Turkic peoples inhabiting the territory of Central Asia and South Siberia.


2018 ◽  
Vol 18 (1) ◽  
pp. 42-67
Author(s):  
Markéta Křížová

Abstract The present article represents a partial outcome of a larger project that focuses on the history of the beginnings of anthropology as an organized science at the end of the nineteenth and the beginning of the twentieth centuries, in the broader socio-political context of Central Europe. Attention is focused especially on the nationalist and social competitions that had an important impact upon intellectual developments, but in turn were influenced by the activities of scholars and their public activities. The case study of Vojtěch (Alberto) Frič, traveler and amateur anthropologist, who in the first two decades of the twentieth century presented to European scientific circles and the general public in the Czech Lands his magnanimous vision of the comparative study of religions, serves as a starting point for considerations concerning the general debates on the purpose, methods, and ethical dimensions of ethnology as these were resonating in Central European academia of the period under study.


Author(s):  
Roohollah Roozbeh

Pride is discredited in all cultures, but pride in poetic talent is praiseworthy in all areas. In poetry, the geniuses of all eras have enjoyed their poetry and have paid attention to and have taken great pride in their own poetry. Hafiz boasts of his poetry and is so sure of his poetry that he knows that so long as people reside on earth, the world will read and receive his poetry. The same parallel is found in Shakespeare's poetry so much so that Shakespeare is sure that his poem will be read so long as people can breathe and see. This belief in the immortality of poetry and its effects in the two poets are followed in this article. The dimensions of this issue and the reasons for the discourse of poetry and sonnet are explained in detail. The conclusion is that the two poets are proud of beautiful form and musicality of their poetry which will spread through the world. This is endorsed through the untranslatability of the poems of the two poets ’poetry. The methodology of this paper is based on the descriptive-analytical approach of the American comparative Literature School. The focus of this study is to compare pride in the poetry of Hafez and Shakespeare.


Author(s):  
С.Г. КЦОЕВА

Статья посвящена анализу христианских интерференций в самобытной этноре- лигиозной системе осетин. В «Осетинских этюдах» Миллер со ссылкой на работу Б. Га- тиева привел легенду о Барастыре. Этот правитель загробного мира по ходатайству неизвестного, но «великого гостя» выпустил грешников из ада и ввел их в рай. Миллер, предположивший в данной легенде отражение христианского догматического предания о сошествии Иисуса Христа в ад, не стал доказывать свою гипотезу, и в некоторой сте- пени настоящее исследование является ее научной проверкой. Анализ сюжета позволяет с уверенностью констатировать его христианскую основу. Предпринятое сравнитель- ное изучение осетинской легенды и христианского догмата выявило как совпадения, так и несовпадения отдельных элементов легенды с каноническим преданием, что обусловило необходимость обращения к ветхо- и новозаветным апокрифам, касающимся данного со- бытия. Их разбор также не оставил сомнений в точности миллеровской догадки. Отсыл- ка к неканоническим текстам в ходе настоящего исследования была обусловлена также скудостью упоминаний о событии Сошествия в ад в библейском каноне. Обращение же к неканоническим евангелиям в ходе сравнительного анализа способствовало его существен- ной объективации, вследствие чего в статье особо подчеркивается проблема апокрифиче- ских заимствований, остающаяся, судя по небольшому количеству публикаций, одной из наименее изученных в осетиноведении. Кроме того, материалы сравнительного изучения способствовали выявлению третьего, неожиданного объекта анализа — иудейских элемен- тов в предпасхальной этнорелигиозной обрядности осетин («суфæхæрæн æхсæв»), что позволило вывести исследование за рамки собственно мировоззренческой сферы в другую область религиозной системы — этнорелигиозную культовую практику. The article is devoted to the analysis of the Christian interference into the original ethnoreligious system of the Ossetians. V. Miller in his «Ossetian etudes» referred to B. Gatiev’s work where the legend about Barastyr is narrated. This ruler of the world of the dead at the request of the «great guest» released sinners from the hell and welcomed them to the paradise. V. Miller suggested that this legend reflects the Christian dogmatic tradition of the Descent of Jesus Christ into hell. He, however, did not develop this hypothesis, and, to some extent, the present study is a scientific verification of this hypothesis. The analysis of the plot allows us to state with certainty its Christian basis. The undertaken comparative study of the Ossetian legend and Christian dogma revealed both coincidences and discrepancies between the separate elements of the legend with the canonical gospel. This necessitated addressing the Old and New Testament apocrypha, which relate this event. The present analysis leaves little doubt about the accuracy of Millerʼs guess. The reference to non-canonical texts in the course of this study is also due to the meagerness of references to the Descent into hell. The analysis of the non-canonical Gospels in the course of the comparative study contributed to its significant objectification, as a result of which the article highlights the problem of apocryphal borrowings. Judging by the small number of publications, this problem is one of the least investigated in the Ossetian studies. In addition, the materials of the comparative study helped to identify the third, unexpected object of analysis — the Jewish elements in the religious pre-Easter ritual («sufæhæræn æхsæv») among Ossetians. This made it possible to extend the research beyond the actual worldview scope to the other field of the religious system — ethno-religious cult practice.


2020 ◽  
Vol 4 (2) ◽  
pp. 1-6
Author(s):  
Yash Jain ◽  

All the countries of the world have been taking all the possible precautionary measures to combat COVID-19. In India, although there are many states which were affected by this flareup, the authors had taken only two states, i.e., Kerala and Rajasthan. Both the states did their best to combat this pandemic. Kerala was the first state to witness the first case in India on 30th January 2020 whereas in Rajasthan, the first case was tested on 2nd March 2020. After announcing this flareup as a pandemic by WHO, all the states did their best to break the chain of transmission, till date the recovery rate of India is 63.30%, Kerala is 47%, and Rajasthan is 73%. The high rate of recovery and low rate of case fatality show the benefits of early lockdown and the precautionary measures taken by Government of India and State governments (Kerala and Rajasthan). This paper implies the comparative study of all the precautionary measures and situation of COVID-19 in the two states.


Author(s):  
Gurudas V. Nulkar

While ecotourism is a well-defined concept, operationalizing it to make it financially viable is a challenge. Ecotourism has a potential to conserve natural resources and biodiversity of the region, as suggested by many case studies across the world. In the last few years, Indian tourism has experienced an overuse of the term ecotourism. However, there are no standards nor guidelines to inspire confidence in tourists, nor policies to ensure its honest use. This chapter discusses the findings of the author's comparative study of conventional tourism in Murud and ecotourism in Velas. Murud and Velas are coastal villages in Maharashtra, with similar characteristics. The Olive Ridley turtles arrive every year to Velas to lay their eggs. However, with growing human disturbances, their numbers dwindled. Velas residents chose to protect this unique phenomenon and chose to fund their conservation program with an appropriate model of ecotourism. Today, ecotourism in Velas yields income for the residents, helps fund the turtle conservancy program, and generates employment for youth.


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