scholarly journals The idea of culture and the history of emotions

HISTOREIN ◽  
2013 ◽  
Vol 12 ◽  
pp. 21 ◽  
Author(s):  
Rolf Petri

<p>Recently, emotions have achieved a prominent place in historical research. The article tries to outline a reasonable itemisation of the three main streams in this field of study: the history of individual emotions, the study of the role that emotions have in historical processes, and the reflection about the influence of emotions on history writing. The second part addresses the methodological and theoretical status of the study of past emotions. The author criticises their definition as merely cultural phenomena, maintaining that the historian should contextualise historically the very paradigms of “culture” and “emotion”, “passion”, “sentiment”, “mood”, and the like. S/he should also better explore what emotions are, both by cross-disciplinary debate and theoretical reflection. Otherwise the history of emotions will restrict its critical potential and remain imprisoned within modernity’s canonical self-descriptions.</p><p> </p>

2012 ◽  
pp. 75-92
Author(s):  
Rolf Petri

The first part of the essay tries to elaborate a reasonable itemisation of the three main streams in the history of emotions: that of individual emotions, the study of the role that emotions have in historical processes, and the reflection about the influence of emotions on history writing. The second part is devoted to the methodological and theoretical status of the study of past emotions. The author criticises the definition of emotions as merely cultural phenomena. He argues in favour to a cross-disciplinary and theoretical perspective, and maintains that cultural history of emotions should be able to deconstruct its own history and contextualise historically the very paradigms of "culture" and "emotion".


2009 ◽  
Vol 1 (4) ◽  
pp. 302-315 ◽  
Author(s):  
William M. Reddy

Research on this topic in Europe and North America has reached a new stage. Prior to 1970, historians told a story of progress in which modern individuals gradually gained mastery of emotions. After 1970 this older approach was put into doubt. Since 1990 research into the history of emotions has increasingly relied on a new methodology, based on the assumption that emotion is a domain of effort, and that it is possible to document variance between emotional standards, on the one hand, and the greater or lesser success of individuals in conforming to them, on the other. Emotional standards are now assumed to display a history that is not progressive, but reflects distinctive features of each period.


1985 ◽  
Vol 12 ◽  
pp. 117-130 ◽  
Author(s):  
Abdullahi Ali Ibrahim

One of the most curious aspects of Sudanese historiography is that it has almost completely ignored the ongoing attempts to apply the methods of historical criticism to oral tradition in reconstructing the African past. Though an awareness of these attempts on the part of Sudanese historians is not lacking, it has not gone beyond vague indications, casual remarks, and limited use of oral data. This paper investigates the apathy of Sudanese historiography with respect to oral traditions, drawing on articles on the writing of history in the Sudan, as well as on historical writings that have actually made use of oral traditions.Sudanese historiography here means writings by Sudanese on history-writing in the Sudan; general histories of the Sudan; and local histories of the Northern Sudan. The history of the Southern Sudan is excluded because the contribution of oral tradition in reconstructing the history of this region has been markedly different. I also distinguish between traditional (biographers, genealogists, etc.) and amateur historians on the one hand and modern historians on the other. The modern historians, with whom this article will deal exclusively, are graduates of the Department of History in the University of Khartoum (or a similar university by extension), which was established in the late 1940s,and who have been exposed to the Western critical spirit and modern techniques of historical research and writing.2 Unlike the modern historians, traditional and amateur historians have always made use of both oral traditions and written sources.


2020 ◽  
Vol 7 (2) ◽  
pp. 287-303
Author(s):  
Tarald Rasmussen

AbstractThe Reformation came to Norway along with Danish annexation of political and ecclesiastical power. For this reason, Norwegian history writing seldom appreciated the history of the Norwegian Reformation, and preferred to look further back to the history of the Middle Ages in search of national, as well as religious, roots of Norwegian Christianity. This was already the case in late sixteenth and early seventeenth century Norwegian historical writing. In nineteenth century historical research, the strategy was underpinned by focussing on the medieval period of Christianization: Norwegian Christianity was imported from the West, from England. Here, the Pope was not at all important. Instead, some key Reformation values were addressed in a kind of “proto-Reformation” in the eleventh and twelfth centuries. The King was the ruler of the church; native, Old Norse language was used and promoted; and the people (strongly) identified themselves with their religion.


Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 315-315
Author(s):  
Albrecht Classen

When Rüdiger Schnell went on a rampage and tried to destroy all previous research on the history of emotions (Haben Gefühle eine Geschichte, 2 vols., 2015), he ran into a lot of criticism, and scholars have since not picked up any of his suggestions because they appear to be primarily driven by anger, frustration, and irritation about what other scholars might have argued, without himself being in the limelight. Ironically, at the same time his study proves to be so deeply drenched in emotions that it becomes rather subjective. By contrast, in the present investigation, which pursues a very broad sweep and is not at all limited to the Middle Ages, without excluding it either, Barbara H. Rosenwein and Riccardo Cristiani take us on a whirlwind through the entire world of scientific, medical, historical, and mental-historical research on emotions, and they explicitly dismiss Schnell’s monograph altogether: “This makes no sense” (123). Bravo, and this should take care of it.


2021 ◽  
Vol 23 (2) ◽  
Author(s):  
Monika Browarczyk

Life writings had time and again been used as source material for historical research both in the West and the various literary cultures of South Asia. Considering the absence and a deliberate, socially conditioned erasure of Dalit history from the mainstream narratives of Indian historiography, some scholars have introduced the notion of viewing Dalit life writings as exercises in history writing. This article explores several Dalit autobiographies as instances of engagement with the process of constructing history of Dalit communities in India. Starting from this premise, it undertakes a preliminary analysis of various narrative strategies employed in Hindi autobiographies by Dalit authors in the hope of revealing the nature of their engagements with India’s past and present. The study presented in this paper is based on four relevant examples of prose in Hindi—by Kausalya Baisantri, Sushila Takbhaure, Omprakash Valmiki, and Sheoraj Singh Bechain.


Author(s):  
Johann P. Arnason

Different understandings of European integration, its background and present problems are represented in this book, but they share an emphasis on historical processes, geopolitical dynamics and regional diversity. The introduction surveys approaches to the question of European continuities and discontinuities, before going on to an overview of chapters. The following three contributions deal with long-term perspectives, including the question of Europe as a civilisational entity, the civilisational crisis of the twentieth century, marked by wars and totalitarian regimes, and a comparison of the European Union with the Habsburg Empire, with particular emphasis on similar crisis symptoms. The next three chapters discuss various aspects and contexts of the present crisis. Reflections on the Brexit controversy throw light on a longer history of intra-Union rivalry, enduring disputes and changing external conditions. An analysis of efforts to strengthen the EU’s legal and constitutional framework, and of resistances to them, highlights the unfinished agenda of integration. A closer look at the much-disputed Islamic presence in Europe suggests that an interdependent radicalization of Islamism and the European extreme right is a major factor in current political developments. Three concluding chapters adopt specific regional perspectives. Central and Eastern European countries, especially Poland, are following a path that leads to conflicts with dominant orientations of the EU, but this also raises questions about Europe’s future. The record of Scandinavian policies in relation to Europe exemplifies more general problems faced by peripheral regions. Finally, growing dissonances and divergences within the EU may strengthen the case for Eurasian perspectives.


Author(s):  
Vera V. Serdechnaia ◽  

The article is devoted to the analysis of the concept of literary romanticism. The research aims at a refinement of the “romanticism” concept in relation to the history of the literary process. The main research methods include conceptual analysis, textual analysis, comparative historical research. The author analyzes the semantic genesis of the term “romanticism”, various interpretations of the concept, compares the definitions of different periods and cultures. The main results of the study are as follows. The history of the term “romanticism” shows a change in a number of definitions for the same concept in relation to the same literary phenomena. By the end of the 20th century, realizing the existence of significant contradictions in the content of the term “romanticism”, researchers often come to abandon it. At the same time, the steady use of the term “romanticism” testifies to the subject-conceptual component that exists in it, which does not lose its relevance, but just needs a theoretical refinement. Conclusion: one have to revise an approach to romanticism as a theoretical concept, based on the change in the concept of an individual in Europe at the end of the 18th century. It is the newly discovered freedom of an individual predetermines the rethinking for the image of the author as a creator and determines the artistic features of literary romanticism.


2019 ◽  
Vol 95 (2) ◽  
pp. 145-161
Author(s):  
Thomas Mikhail

Abstract On the Use of Definitions in Pedagogy and Educational Science. A Historical Journey with Systematic Intent In the academic genre of pedagogy and educational science, definitions were used from the very beginning. The question is if it is possible to differentiate between types of definitions within the history of these sciences. To answer this question the paper revives two different types of traditional definitions in order to generate a typology of definition usage. The typology can be used as a heuristic instrument for further systematic and historical research.


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