scholarly journals ‘In a Mere Shirt and Capless’: The Uniform Crisis of the Polish Army During the Polish-Ukrainian-Bolshevik War 1918–21

2022 ◽  
Vol 124 ◽  
pp. 105-122
Author(s):  
Łukasz Mieszkowski
Keyword(s):  
Final Section ◽  
Top Down ◽  
Spanish Flu ◽  
The Relationship ◽  
Severe Shortage

This article presents issues relating to the uniforms of the Polish Army during the wars of 1918–21 in the context of the severe economic and epidemic crisis plaguing both the country and the region. Drawing on the accounts of participants and eyewitnesses of the war, and also by making recourse to the largely unpublished documents of the Sanitary Headquarters of the Polish Army Command-in-Chief, I look at the causes, scale and effects of the severe shortage of uniforms and equipment – shortages that would beset and plague Polish soldiers. The second part of the article presents institutional, top-down attempts to improve the situation involving substantial foreign procurements. Asking whether the crisis was ever truly resolved, the findings here offer ultimately a negative assessment of what ultimately transpired. The article’s final section indicates the relationship between the catastrophic situation regarding supplies and the threats posed by the Spanish flu and typhus.

A Religion of Reason

2018 ◽  
Author(s):  
Frederick C. Beiser
Keyword(s):  
Final Section ◽  
Philosophy Of Religion ◽  
Concept Of God ◽  
Main Work ◽  
Religion And Ethics ◽  
Religion Of Reason ◽  
The Relationship

This chapter is an examination of Cohen’s main work on the philosophy of religion, his Religion der Vernunft aus den Quellen des Judentums. Cohen’s religion of reason was an attempt to respond to two opposing conceptions of religion: that of the romantics (Schleiermacher, Fries) and that of the Tübingen school (Baur, Strauβ‎). The romantics saw the essence of religion in feeling, the Tübingen school saw it in myth. Cohen tried to rescue the rational content of religion by interpreting it mainly in ethical terms, which he believed to consist in rational imperatives. Cohen’s concept of God is interpreted in terms of the validity of these ethical imperatives and not in terms of the existence of any entity. One section considers Cohen’s re-examination of the relationship between religion and ethics, which now stresses the distinctive characteristics of religion within ethics. The final section criticizes Rosenzweig’s interpretation of Cohen as a proto-existentialist.

The Burden of Excessive “Linking Social Capital”

2015 ◽  
Vol 43 (6) ◽  
pp. 760-785 ◽  
Author(s):  
Olivier Rubin
Keyword(s):  
Social Capital ◽  
Top Down ◽  
Local Authorities ◽  
Bridging Social Capital ◽  
Vulnerable Communities ◽  
Linking Social Capital ◽  
Bonding And Bridging ◽  
Vulnerable Households ◽  
North Vietnam ◽  
The Relationship

This article analyses the relationship between vulnerable households and local authorities during floods using the concept of linking social capital. The analysis combines a narrow operationalisation that measures the stock of linking social capital in vulnerable communities, with a broader operationalisation that seeks to address the nature of linking social capital. The empirical data, collected across four provinces in Central and North Vietnam, suggests that while a substantial stock of social linking capital exists in the vulnerable communities concerned, the nature of the relationship between the communities and local authorities during floods is characterised by top-down linkages and limited community autonomy. These linkages appear to be susceptible to social inertia during times of stress. They also undermine the development and reproduction of strong bonding and bridging social capital.

Precarity Unbound

2007 ◽  
Vol 32 (3) ◽  
pp. 319-340 ◽  
Author(s):  
Nancy Ettlinger
Keyword(s):  
Everyday Life ◽  
Final Section ◽  
Multiple Scales ◽  
Bush Administration ◽  
Radical Democracy ◽  
Top Down ◽  
Hardt And Negri ◽  
Global Events ◽  
Time Periods ◽  
Over Time

Departing from tendencies to bound precarity in particular time periods and world regions, this article develops an expansive view of precarity over time and across space. Beyond effects of specific global events and macroscale structures, precarity inhabits the microspaces of everyday life. However, people attempt to disengage the stress of precarious life by constructing the illusion of certainty. Reflexive denial of precarious life entails essentialist strategies that implicitly or explicitly classify and homogenize people and phenomena, legitimize the constructed boundaries, and in the process aim at eliminating difference and possibilities for negotiation; the tension between these goals and material realities helps explain misrepresentations that can be catastrophic at multiple scales, re-creating precarity. Reactions to 9/11 by the Bush administration represent a case in point of reflexive denial of precarity through strategies that created illusions of certainty with deleterious results. Normatively, the paradox of precarious life and reflexive denials prompts questions as to how urges for certainty in the context of precarity might be constructively channeled. the author approaches this challenge in the final section by drawing from a nexus of concerns about post-Habermasian radical democracy, individual thought and feeling, and network dynamics. Whereas Hardt and Negri reverse the direction of the Foucauldian concept of biopower from top-down to bottom-up, the author draws from Foucault's concept of governmentality in relation to resistance to imagine a cooperative politics operating within as well as across scales.

What the Climber Saw: Strauss's Alpensinfonie and the Romantic Tradition of Nature Representation

2021 ◽  
pp. 1-31
Author(s):  
David Larkin
Keyword(s):  
Nineteenth Century ◽  
Final Section ◽  
Emotional Reactions ◽  
Tone Poem ◽  
Peak Response ◽  
Landscape Features ◽  
Musical Compositions ◽  
The Sublime ◽  
Romantic Era ◽  
The Relationship

Initially criticized for its naïve representation of landscape features, Strauss's Alpensinfonie (1915) has in recent years been reinterpreted by scholars as a deliberate challenge to metaphysics, a late outgrowth of the composer's fascination with Nietzsche. As a consequence, the relationship between Strauss's tone poem and earlier artworks remains underexplored. Strauss in fact relied heavily on long-established tropes of representing mountain scenes, and when this work is situated against a backdrop of similarly themed Romantic paintings, literature, travelogues and musical compositions, many points of resemblance emerge. In this article, I focus on how human responses to mountains are portrayed within artworks. Romantic-era reactions were by no means univocal: mountains elicited overtly religious exhalations, atheistic refutations of all supernatural connections, pantheistic nature-worship, and also artworks which engaged with nature purely in an immanent fashion. Strauss uses a range of strategies to distinguish the climber from the changing scenery he traverses. The ascent in the first half of Eine Alpensinfonie focuses on a virtuoso rendition of landscape in sound, interleaved with suggestions as to the emotional reactions of the protagonist. This immanent perspective on nature would accord well with Strauss's declared atheism. In the climber's response to the sublime experience of the peak, however, I argue that there are marked similarities to the pantheistic divinization of nature such as was espoused by the likes of Goethe, whom Strauss admired enormously. And while Strauss's was an avowedly godless perspective, I will argue in the final section of the article that he casts the climber's post-peak response to the sublime encounter in a parareligious light that again has romantic precedents. There are intimations of romantic transcendence in the latter part of the work, even if these evaporate as the tone poem, and the entire nineteenth-century German instrumental tradition it concludes, fades away into silence.

scholarly journals Transformasi Makna dan Fungsi Ruang di RPTRA Kalijodo dalam Pergulatan Citra Kota Jakarta

2018 ◽  
Vol 16 (2) ◽  
pp. 13-27
Author(s):  
Eka Permanasari ◽  
◽  
Thomas Lientino ◽  
Keyword(s):  
Everyday Life ◽  
Human Trafficking ◽  
Community Center ◽  
Highway Bridge ◽  
City Image ◽  
Top Down ◽  
Green Belt ◽  
The Everyday ◽  
The Relationship ◽  
The City

Kalijodo has a long history in terms of gambling, prostitution, human trafficking and other illicit activities. Although it is a green belt area, the location had always being filled with semipermanent buildings. The area was changed its meaning in 2016 when the late Governor of Ahok with the help of the police and army, eradicated these housing and transformed this place as the community center (RPTRA-Ruang Publik Terpadu Ramah Anak). Together with Yori Antar, Basuki changed Kalijodo into a new center for Jakarta with its mural and skatepark. Former illicit users have been pushed out from the site. Some built a temporary shelter under the highway bridge while others went to their villages. After the fall of Basuki due to the blasphemy crime, the image of RPTRA Kalijodo was contested. Within a day, the area was filled with illegal parking and prostitution returned in different forms taking place under the highway bridge. Layers of meaning and use of Kalijodo transforms rapidly and in results changes the image of the city. Through observation, interviews and archival research, this paper analyses the contestation of the city image by investigating the relationship between the top-down approach and the everyday life uses of space.

scholarly journals Enacting the Absent State: State-formation on the oil-palm frontier of Pomio (Papua New Guinea)

2018 ◽  
Author(s):  
Tuomas Tammisto
Keyword(s):  
Papua New Guinea ◽  
State Formation ◽  
Oil Palm ◽  
New Guinea ◽  
The State ◽  
Rural District ◽  
Top Down ◽  
Active Worker ◽  
The Relationship ◽  
New Britain

Tammisto, Tuomas 2016. Enacting the Absent State: State-formation on the oil-palm frontier of Pomio (Papua New Guinea). Paideuma: Mitteilungen zur Kulturkunde 62: 51-68. In this article I examine the relationship between new oil-palm plantations and state-formation in Pomio, a remote rural district of East New Britain Province (Papua New Guinea). I am particularly interested in the kinds of spaces of governance produced by the new oil-palm plantations and how this contributes to state formation and territorialisation in Pomio.Plantations in Pomio do not became state-like spaces as a result of top-down processes alone, but also because of active worker initiatives. By contributing to state formation in this way, the inhabitants of Pomio also make claims on what the state should be like. While plantations become governable and statelike spaces, they do not produce simply governable subjects, nor do they produce a uniformly governable territory but an uneven space in which some places are more governable than others. The inhabitants of Pomio move between these places in their pursuit of different goals.

scholarly journals Making a House a Home: Motivations for Earthquake Strengthening   Domestic Homes in Dunedin, an Argument Towards Domestic Heritage

2021 ◽  
Author(s):  
◽  
Imogen Stockwell
Keyword(s):  
New Zealand ◽  
Residential Buildings ◽  
Top Down ◽  
Bottom Up ◽  
Conservation Practice ◽  
Heritage Studies ◽  
Heritage Buildings ◽  
Southern City ◽  
The Relationship

<p>Following the 2010 and 2011 Canterbury earthquakes, earthquake strengthening is one of the biggest issues facing heritage buildings in New Zealand. This process is mainly affecting commercial and public buildings; residential buildings are generally exempt from earthquake-prone building policies. However, some homeowners are choosing to do what is often perceived to be an expensive and time-consuming process. This research explores whether there is a heritage relationship between the homeowner and their house that motivates conservation work, such as earthquake strengthening. The central question for this research is: “What makes a heritage house a home? Is “home” a motivation for owners to earthquake strengthen their building? a case study of Dunedin”.  The relationship between homeowners and the heritage of their homes and domestic conservations practices has been underexamined in heritage studies in New Zealand. The current dissertation addresses this problem and contributes to the literature of Museum and Heritage Studies. The theoretical framework employed in this research draws on the field of Critical Heritage Studies in order to explore the relationship between ‘top-down’ and ‘bottom-up heritage’, the notion of ‘peoples-based’ heritage, the value of intangible heritage and a cycle of care. This research utilised qualitative research methods, involving the interviewing three heritage homeowners and two heritage professionals. These provided detailed findings about homeowners’ perceptions of their houses and the interaction between heritage practitioners and homeowners. The southern city of Dunedin was the case study which framed this research, because it has a rich collection of heritage buildings and a council which has been proactive in encouraging earthquake strengthening.  It was found that the heritage homeowner’s relationship with their home played a role in conservation how decisions are undertaken and that there is a lack of outreach from heritage authorities to heritage homeowners. This research provides information about the nature of the interaction between top-down and bottom-up heritage, and how this relationship can lead to positive heritage outcomes. Recommendations include developing open channels of communication between officials and homeowners, increased acknowledgement of the homeowner’s role in the conservation practice, and the establishment of a concept of Domestic Heritage to assist within the development of a cycle of care by heritage homeowners.</p>

scholarly journals Państwo – polityka – Internet. Rola nowych mediów w funkcjonowaniu współczesnych systemów politycznych

1970 ◽  
Vol 40 ◽  
pp. 47-67
Author(s):  
Łukasz Rogowski
Keyword(s):  
Social Change ◽  
New Media ◽  
Collective Intelligence ◽  
Social Aspects ◽  
The Internet ◽  
Digital Citizenship ◽  
Election Campaigns ◽  
Top Down ◽  
The Relationship

The article presents the relationship between the Internet, the state and politics. It starts from describing similarities between politics and social aspects of the Internet. This is described in the context of Web 2.0, collective intelligence, informal circuits of cultural content and multitasking. Then two perspectives of the functioning of the Internet in the contemporary state and politics are shown. The first, which is a top-down perspective, describes the concepts of e-government and e-participation. The second one, which is bottom-up, refers to new types of election campaigns as well as the role of new media in social change. In conclusion, there are some questions regarding cyberdemocracy and digital citizenship.

scholarly journals Oral aspects related to SARS-CoV-2

2021 ◽  
Vol 1 (2) ◽  
pp. 153-160
Author(s):  
Akram Belmehdi ◽  
Saliha Chbicheb
Keyword(s):  
Oral Cavity ◽  
Diagnostic Value ◽  
Disease Spread ◽  
Health Crisis ◽  
Rapid Spread ◽  
The World ◽  
Spanish Flu ◽  
Taste Disorders ◽  
Novel Coronavirus ◽  
The Relationship

The pandemic of coronavirus disease (COVID-19) is considered as the biggest global health crisis for the world since the Spanish flu, also known as the 1918 flu pandemic. Driven by the SARS-CoV-2 novel coronavirus infection, the rapid spread of this disease and the related pneumonia COVID-19 are a challenge for healthcare systems in over the world, and it is a constantly evolving situation with new symptoms and prognostic factors. SARS-CoV-2 has lately been detected in infected patient’s oral cavity; the COVID-19 outbreak is an alert that all dental and other health professionals must be vigilant in defending against the infectious disease spread. This review summarizes an update from current medical literature about the relationship between oral cavity and coronavirus disease by presenting some oral aspects which was detected in infected patients such as the oral lesions related to this virus and its therapeutic protocol, taste disorders and also the diagnostic value of saliva for SARS-CoV-2.

How to Argue for Law’s Full-Blooded Normativity

2019 ◽  
pp. 165-186
Author(s):  
George Letsas
Keyword(s):  
Moral Philosophy ◽  
Moral Concern ◽  
Legal Practice ◽  
Top Down ◽  
Specific Practice ◽  
Open Question ◽  
The Relationship

This chapter aims to make space for the view that law possesses full-blooded normativity in a top-down way. Here is the dialectic of the inquiry: What would have to be true of morality for the claim that some specific practice is full-bloodedly normative to be plausible? The chapter assumes that the practice of morality as a whole has full-blooded normativity in the sense that its requirements give one genuine reasons to act, irrespective of one’s subjective wants, desires, and beliefs. The focus is on what it means to say of a specific practice that it partakes of morality’s normativity. The reason is simple: it should be an open question whether this or that practice has full-blooded normativity. For if it is not possible for any particular practice to have full-blooded normativity, then the question of whether law has full-blooded normativity would make no sense from the get-go. The account put forward builds on the idea of obligations of role. A practice, has full-blooded normativity when it instantiates a distinct set of obligations, one that pertains to people in a particular capacity, such as friends, parents, doctors, or teachers. The proposition that there are distinct moral practices, which are not reducible to a single moral concern, is of course disputed territory in moral philosophy. But if this proposition is accepted, one can ask, by analogy, whether legal practice instantiates an obligation of role and, as a result, bears the attributes of full-blooded normativity. This way of proceeding perceives the relationship between law and metaethics differently: it shows that law’s claim to full-blooded normativity ultimately depends on contestable assumptions about the nature of morality as a whole.

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