scholarly journals Social Movements that Led to Social Transformation in Jammu and Kashmir During the British Rule

2021 ◽  
Vol 4 (2) ◽  
pp. 164-171
Author(s):  
Dr. Nasir Ahmad Ganaie
Keyword(s):  
Social Movements ◽  
Social Transformation ◽  
Social Reform ◽  
Reform Movements ◽  
Jammu And Kashmir ◽  
Western Education ◽  
British Rule ◽  
Social Reform Movements ◽  
Hindu Community

The article tries to examine and study the role of some of the Hindu social reform movements that came up during the British rule to transform, modernize, and uplift society by imparting modern or western education. The article studies their role in eradicating social evils like child re-marriage, dowry and sati among the Hindu community in Jammu and Kashmir. In addition to these elements, it also tries to enlighten the role of various Hindu reform movements in imparting education among all sections of society without any discrimination.

scholarly journals „Geistige Orientierung“ der Bertelsmann-Stiftung

2001 ◽  
Vol 31 (122) ◽  
pp. 123-143 ◽  
Author(s):  
Oliver Schöller
Keyword(s):  
Social Reform ◽  
Entire Range ◽  
World Wide ◽  
Reform Movements ◽  
Social Character ◽  
Media Companies ◽  
The Social ◽  
Social Reform Movements ◽  
The World

It will be presented the German Bertelsmann-Foundation which belongs to one of the world-wide biggest media companies. The enterprise-foundation exerts an important influence on several social reform movements in Germany. Doing this, the Bertelsmann-Foundation succeeds in integrating associations, parties and personalities representing nearly the entire range of society. This raises the question, weather the foundation is a political neutral institution as it claims to be. By having a critical look at the foundation-project „intellectual orientation“ the social character of production of ideas by the Bertelsmann-Foundation will be demonstrated. It can be shown, the role of the Bertelsmann-Foundation is that of a mediator, transforming different interests into a new kind of social corporatism.

Muslim Women’s Social Movements in the Sahel

2021 ◽  
pp. 586-604
Author(s):  
Ousseina Alidou
Keyword(s):  
Social Movements ◽  
Social Reform ◽  
Gender Justice ◽  
Reform Movements ◽  
Political Pluralism ◽  
The Public ◽  
Economic Context ◽  
Social Reform Movements ◽  
The Public Sphere ◽  
Democratic Systems

Since the 1990s, the countries of the Sahel have been experimenting with democratic systems that have resulted in both political pluralism with a gendered dimension and a renewed place for Islam in the public sphere. This chapter focuses on the emergence of critical Muslim women’s social reform movements advocating for women’s rights in the region. These movements manifest a diversity of Islamic and secularist trajectories and objectives. Strikingly, however, the majority converges on a common quest for gender justice against cultural and state patriarchy. Furthermore, they also display a range of responses to external hegemonic forces—including neoliberalism, local and global violent Islamist extremisms, human trafficking, and ethno-regional tensions. Starting with the politico-economic context within which many of these critical social movements have arisen in recent times, this chapter uses specific social frames—education, family law, arts, and entrepreneurship—to examine their strategies and transformative impacts in the Sahel.

Conclusion

2015 ◽  
Author(s):  
Heather A. Haveman
Keyword(s):  
Population Growth ◽  
Print Culture ◽  
Social Reform ◽  
Medical Schools ◽  
Copyright Law ◽  
Reform Movements ◽  
Social Reform Movements ◽  
Gradual Development ◽  
American Society ◽  
Eighteenth And Nineteenth Centuries

This concluding chapter summarizes that the book has documented the evolution of American magazines from a few, fragile, questionable undertakings to more than a thousand robust, highly legitimate elements of print culture. Between 1741 and 1860, magazines underwent a profound transformation that were made possible by a series of changes in American society, including population growth and urbanization, advances in publishing technologies, the gradual development of copyright law, the modernization of social reform movements, and the rise of protoscientific agriculture. The chapter discusses the implications of the book's findings for understanding modernity and community, for other aspects of American society such as the establishment of various medical schools, and for those who study media in the contemporary era. It concludes by reiterating the important role played by magazines in fostering the pluralistic integration that distinguished American society from European ones in the eighteenth and nineteenth centuries.

Beyond Malthusianism: Demography and Technology in John Stuart Mill's Stationary State

Utilitas ◽  
1991 ◽  
Vol 3 (1) ◽  
pp. 53-67 ◽  
Author(s):  
Robert Kurfirst
Keyword(s):  
Economic Growth ◽  
Social Reform ◽  
Social Progress ◽  
Population Increase ◽  
Reform Movements ◽  
Automatic Instrument ◽  
Moral Improvement ◽  
The Poor ◽  
Social Reform Movements ◽  
Per Capita

In his evaluation of the major social reform movements of his era, Mill chastised well-meaning reformers for their reluctance to elevate Malthusianism to a position of prominence in their efforts. He was convinced that the key to the material, mental, and moral improvement of the poor and the workers lay in a reduction of their physical numbers and in the behavioural modifications entailed by such a diminution, whereas most other reformers looked elsewhere for solutions. A favourite assumption about the proper means for effecting social reform was that economic growth served as an effective and almost automatic instrument for improving society. Then, as now, an unquestioned faith in the capacity of a progressive economy to stimulate gains in per capita income for the lower classes set the terms for the discussion.1 However, by suggesting that broader and more intensive economic development without a corresponding reduction in the rate of population increase would not generate material gains for those living in indigence, let alone the broader socio-cultural progress that was to have followed closely upon its heels, Mill casts aspersions upon the ‘false ideal’ of economic growth which informed many grand programmes for social progress.

Reluctant Reformers: The Impact of Racism on American Social Reform Movements

1975 ◽  
Vol 44 (1) ◽  
pp. 100
Author(s):  
John R. Wennersten ◽  
Robert Allen ◽  
Pamela P. Allen
Keyword(s):  
Social Reform ◽  
Reform Movements ◽  
Social Reform Movements ◽  
The Impact

Mainstream Protestantism, “Conservative” Religion, and Civil Society

2001 ◽  
Vol 13 (1) ◽  
pp. 19-46 ◽  
Author(s):  
D. G. Hart
Keyword(s):  
South Carolina ◽  
Social Reform ◽  
Reform Movements ◽  
Bob Jones University ◽  
Scopes Trial ◽  
Social Reform Movements ◽  
Front Running ◽  
New Generation ◽  
Protestant Denominations ◽  
Conservative Protestants

Just fifty-five years ago, the idea of a front-running presidential candidate from either the Democratic or Republican parties campaigning at Bob Jones University was unthinkable. After all, BJU was on the cultural periphery owing to its fundamentalist reputation. Having lost the battles in the mainline Protestant denominations and having suffered the ignominy of the Scopes Trial, fundamentalists like those who sent their children to Bob Jones in the 1940s were so busy trying to recover from these defeats that the thought of deciding a presidential election would have been delusional. Carl F. H. Henry spoke volumes for the movement when in his important little book, The Uneasy Conscience of Fundamentalism (1947), he lamented that for “the first protracted period in its history,” the evangelical faith of fundamentalists stood “divorced from the great social reform movements.” Henry, who was emerging as an influential leader of a new generation of fundamentalists, neo-evangelicals as they would call themselves, wrote this book as a protest against fundamentalism's self-chosen social and political isolation. In other words, the task for evangelical leaders at mid-century was to prod fundamentalists back into public life. And this is what makes George W. Bush's appearance at Bob Jones University during the weeks leading up to the 2000 South Carolina Republican primary truly remarkable. It reveals a seismic shift among conservative Protestants. Within a brief period, evangelicals went from denouncing politics as a form of worldliness to demanding a place at the table.

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