Social Movements that Led to Social Transformation in Jammu and Kashmir During the British Rule

The article tries to examine and study the role of some of the Hindu social reform movements that came up during the British rule to transform, modernize, and uplift society by imparting modern or western education. The article studies their role in eradicating social evils like child re-marriage, dowry and sati among the Hindu community in Jammu and Kashmir. In addition to these elements, it also tries to enlighten the role of various Hindu reform movements in imparting education among all sections of society without any discrimination.

Asian Retailers in Glasgow: A Glimpse of Commercial and Property Relations in the Early Eighties

As noted in the paper published in the last issue of this journal, shopkeeping and retail have been one of the important ways of entry into the host economy in the case of some prewar migrating communities such as the Jews and the Italians and the post-war migrants such as the Asians (mostly Panjabis from India and Pakistan) to Glasgow in Scotland. We explore how the two major sets of theories the ethnic customer niche and middlemen minority theory apply to this group and explore the unchartered area of the nature of ‘property relations’ of retailers, i.e.in terms of the acquired commercial and housing property. Specifically, we explore the similarities and differences between the commercial and residential markets and their relationship and possible interdependence for entrepreneurial and asset building and the phenomenon of segregated property markets. We begin by exploring the background of retailers and their possible influence on entry into the business. We also compare some key aspects of Glasgow’s retail economy with other Asian retail localized economies using the studies of the period for comparative perspective purposes. The paper adds to the very sparse literature on asset ownership or on ethnic commercial property markets and explores if the high ownership of housing and the presence of ethnic origin national banks helped with both ethnic enterprise and asset creation. It also explores the extent to which the ‘ethnic niche’ model and the ‘middle minorities’ model applies to the Asians in Glasgow in addition to the hypothesis if the agricultural background which requires some sense of business and related skills, and the notion of success and the status of property may be the crucial cultural and experiential drivers of asset acquisition and enterprise.

Burnout Among Healthcare Professionals in Bosnia and Herzegovina

Burnout, a state of stress-induced emotional, physical, and mental exhaustion, continues to be a topic of interest across a broad array of sciences. It is because burnout not only causes psychosomatic problems, but also has an effect on job performance, which is vital in high-stake professions. Therefore, exploring the level of healthcare professionals’ burnout, and understanding which work-place factors are correlated with it, is of outmost importance. For this purpose, the present correlational study explored this issue in a convenience sample of 209 MDs and nurses from primary healthcare institutions in Bosnia and Herzegovina, including, for the first time, a comprehensive number of psychosocial factors at work. Interestingly, the majority of healthcare professionals scored low on burnout measures of MBI. Nevertheless, one fifth of participants had potential early warning signs of burnout. Compared to their colleagues in other European countries, Bosnian-Herzegovinian doctors experience lower yet comparable levels of emotional exhaustion, lower depersonalization, and higher sense of personal achievement. Furthermore, nurses show an even more beneficial trend on all three burnout dimensions. In addition, the study established some significant positive predictors of burnout dimensions pertaining to the work environment. More precisely, quantitative workload and decision-making demands were found to be positive predictors of emotional exhaustion, while the strongest predictors of depersonalization were work-place support (from colleagues and superiors) and self-esteem. Significant predictors of personal accomplishment were perception of mastery and work centrality. This suggests that burnout among healthcare professionals arises both from the immediate workplace factors and individual ones, therefore implicating institutions in its prevention and reduction.

Gonzalo Guerrero and the Psychology of Identity

Historiographic analysis is underused in academic psychology. In this expository essay, I intend to show that historical events or persons can be described with reference to theory and research provided by empirical psychology. Besides providing evidence-based grounds for a more penetrating historical account, the conclusions drawn from a historiographic analysis may feedback into psychological theory by generating new testable hypotheses. Whereas standard empirical research is focused on statistical associations among quantitative variables obtained in random samples, historiographic analysis is most informative with the use of extreme cases, that is, by asking and showing the limits of what is possible. This essay focuses on the story of Gonzalo Guerrero to explore psychological processes involved in identity transformation.

The Instructions of Melanesian Cargo Cults for the Asia-Pacific Future

So-called cargo cults are new religious movements best known among the indigenous population of Oceania, especially Melanesia. Their focus of attention is the mystery surrounding the new goods brought by light-skinned strangers in awe-striking ocean-going vessels and (later) in great flying ‘bird-like’ containers. Various socio-religious movements arose in response to these European-style wares (later internationally-marketed commodities), or “the Cargo” (pidgin: Kago), often in agitated collective expectation of an extraordinary arrival of new riches. The Melanesian outbursts have been typically inspired by prophet-type leaders, with their messages reflecting a transition between indigenous traditions and more settled islander Christianities. This paper moves on from describing and explaining southwest Pacific cargo-type movements to the issue of the ethos out of which they arose, and addresses the sociology of hope for Cargo (or modern commodities in plenty) as a global issue, best described as “Cargoism.” Sets of beliefs in the coming bounty and changing power of Cargo have much more than ‘provincial’ or local-indigenous implications. They point to a worldwide plethora of expectations wherein material items define the essential comforts of life and capture the individual, family and collective imaginations about the preferred human future. Exploring some of the ‘universally human’ implications within the logic of cargo-cult thinking in its Pacific context, this paper introduces Cargoism as a transoceanic and intercontinental issue that has enormous environmental and politico-economic ramifications. Presages of environmental stress lie with globalizing cargoist dreams and pressures, including hopes for progress and technological solutions offered by trade and commercial expansions (proffered by powerful nations, including China, for the Asia-Pacific future).

Popular Religious Traditions, British Military Recruitment and the Social Construction of Masculinity in Colonial Haryana

It is generally assumed that colonial institutions and ideologies shaped the contours of masculinity in British India. This paper explores endogenous factors and attempts to supplement as well as contest such approaches and interpretations which claim that masculinity in India was a colonial construction. The emphasis is on folk traditions, religious customs, qaumi (folk) tales and physical culture akh???s (gymnasia) among the Jats in colonial Haryana,1 which went into the making of dominant masculinity in this region. The paper draws upon vernacular language materials and newspapers to analyse the different ways in which the socially endogenous forces constructed this masculinity. It argues that a complex interaction of popular religious traditions, qaumi narratives, military recruitment, marital caste designation, ownership of land, superior caste behaviour and strong bodily physique came to ideologically link and construct dominant masculinity in colonial Haryana.

World War I and Gendering of the Army in Colonial Punjab

This paper seeks to investigate the impulses that encouraged a ‘gendering’ process and its crystallization in colonial Punjab in relation to the masculine culture propagated by the institution of a military-martial structure by the British Raj. The imperial/colonial gender perceptions led to the creation of gendered spaces in a manner conforming to the masculine ideology of the army. This is highlighted through different aspects of the lives of both men and women – their struggles, works, contributions, dreams and politics – before, during and after the First World War (1914-18). As a result, there emerged amongst the soldiers’ new high-class martial castes, middle-class patriarchal structures, and ideological pillars keen on constructing and upholding ‘ideal masculinity’ and ‘safe femininity’. The paper argues that the process of ‘gendering’ took place at two levels. On the one hand, the army structure of the colonial state paved the way for military-martial culture to exist on extreme masculine lines and, on the other hand, this ‘high’ masculine ideology percolated in the society and presented itself in contrast to the women of the region by further relegating them to the feminine spaces. Thus, the society in colonial Punjab presented a layered martial structure, which, in turn, dichotomized the gender binary. The paper attempts to reveal such ‘gender’ realities and experiences witnessed by the region of Punjab. In this context, the operation of imperial power and the resistance of the colonized to it; the space that was denied to the disadvantaged gender – women – and; the changes they imbibed along with the history of the mutual roles of women and soldiers become crucial to understand the ‘gendering’ process.

Widowhood and Motherhood in Cinematic Imagination in the Historical Context

This article engages with the question of how Hindi cinema sought to synergize and imagine the nation, community and land in independent India as the embodiment of widowhood. I suggest that this process of embodiment was the culmination of a long historical-political process. The focus of this chapter is a 1957 Hindi film by Mehboob Khan named Mother India. The film stands out as a powerful emotional drama. On the one hand, this film marked continuity with the Indian literature, painting, theatre and cinema of the colonial period,1 on the other, Mother India influenced the culture of a new Indian nation after 1947. Within a decade after India attained independence from Britain, the Indian cinema became an undisputed site where the cultural engineering of a new nation could be enacted.2

The Role of Akashvani Kozhikode in the Radio Broadcasting History of Kerala with Emphasis on the Contributions of Khan Kavil

The study examines the history of radio broadcasting in Kerala from the 1940s to the 21st century, focusing on the contributions of Akashvani Kozhikode. An attempt is made to search the social and cultural history of Akashvani Kozhikode and find out the contemporary relevance of Kozhikode station. The study's primary aim is to delve into the life history of Khan Kavil, who was an anchor, drama writer, actor, drama director, and broadcasting artist. Khan Kavil, born in a small village named Kavumthara in Kerala, was a voice artist who worked in Akashvani Kozhikode from 1978 to 1997 and carved a niche with his dynamic voice in the realm of radio broadcasting in Kerala. The study is trying to identify his contributions to the Akashvani Kozhikode and society. His life and contributions are recollected through popular memories, and an attempt is made to write a local and oral history based on this data gathered through the conversations with the eminent personalities of Khan Kavil's time who admired him and his colleagues. Further, the paper attempts to trace out why radio broadcasting still has a significant impact on ordinary people despite the advent of new forms of media. Magazines, newspapers, brochures, and interviews are used as the primary sources of this study.