scholarly journals "Abortion Will Deprive You of Happiness!": Soviet Reproductive Politics in the Post-Stalin Era

2011 ◽  
Vol 23 (3) ◽  
pp. 13-38 ◽  
Author(s):  
Amy E. Randall
Keyword(s):  
Reproductive Politics ◽  
Stalin Era

Enemy Number One

2018 ◽  
Author(s):  
Rósa Magnúsdóttir
Keyword(s):  
United States ◽  
Cold War ◽  
Soviet Union ◽  
The United States ◽  
Peaceful Coexistence ◽  
Stalin Era ◽  
The Soviet Union ◽  
Cultural Exchanges ◽  
Inferiority Complex ◽  
Available Information

Enemy Number One tells the story of Soviet propaganda and ideology toward the United States during the early Cold War. From Stalin’s anti-American campaign to Khrushchev’s peaceful coexistence, this book covers Soviet efforts to control available information about the United States and to influence the development of Soviet-American cultural relations until official cultural exchanges were realized between the two countries. The Soviet and American veterans of the legendary 1945 meeting on the Elbe and their subsequent reunions represent the changes in the superpower relationship: during the late Stalin era, the memory of the wartime alliance was fully silenced, but under Khrushchev it was purposefully revived and celebrated as a part of the propaganda about peaceful coexistence. The author brings to life the propaganda warriors and ideological chiefs of the early Cold War period in the Soviet Union, revealing their confusion and insecurities as they tried to navigate the uncertain world of the late Stalin and early Khrushchev cultural bureaucracy. She also shows how concerned Soviet authorities were with their people’s presumed interest in the United States of America, resorting to monitoring and even repression, thereby exposing the inferiority complex of the Soviet project as it related to the outside world.

Restating Classicist Monumentalism in Soviet Architecture, 1930s–early 1950s

2019 ◽  
pp. 64-88
Author(s):  
William C. Brumfield
Keyword(s):  
Soviet Union ◽  
Visual Culture ◽  
Critical Role ◽  
Socialist Realism ◽  
Avant Garde ◽  
Bolshevik Revolution ◽  
Stalin Era ◽  
Imperial Russia ◽  
Architectural Styles ◽  
The Soviet Union

This article examines the development of retrospective styles in Soviet architecture during the Stalin era, from the 1930s to the early 1950s. This highly visible manifestation of communist visual culture is usually interpreted as a reaction to the austere modernism of 1920s Soviet avant-garde architecture represented by the constructivist movement. The project locates the origins of Stalin-era proclamatory, retrospective style in prerevolutionary neoclassical revival architecture. Although functioning in a capitalist market, that neoclassical reaction was supported by prominent critics who were suspicious of Russia’s nascent bourgeoisie and felt that neoclassical or neo-Renaissance architecture could echo the glory of imperial Russia. These critics left Russia after the Bolshevik Revolution, but prominent architects of the neoclassicist revival remained in the Soviet Union. Together with the Academy of Architecture (founded 1933), these architects played a critical role in reviving classicist monumentalism—designated “socialist realism”—as the proclamatory style for the centralized, neoimperial statist system of the Stalin era. Despite different ideological contexts (prerevolutionary and Stalinist), retrospective styles were promulgated as models for significant architectural projects. The article concludes with comments on the post-Stalinist—and post-Soviet—alternation of modernist and retrospective architectural styles.

Why pioneer camps survived the collapse of the Soviet Union

2021 ◽  
pp. 161189442110186
Author(s):  
Anna Kozlova
Keyword(s):  
Soviet Union ◽  
Educational System ◽  
Central Committee ◽  
Human Values ◽  
Teaching Experiences ◽  
Stalin Era ◽  
The Soviet Union ◽  
Ethnographic Analysis ◽  
Children’S Centres ◽  
Educational Field

The article analyses the survival of the children’s centres, Artek and Orlyonok, during the post-socialist transformation. It is based on 50 interviews with employees who worked there starting in the late-Soviet era. Artek and Orlyonok were exemplary children’s camps, subordinated to the Central Committee of the Komsomol. Since the early 1960s, they have functioned as schools for distinguished teenagers who were considered ‘good examples’ for other children. In this article, I have made an ethnographic analysis of Artek and Orlyonok employees’ late-Soviet experiences. This analysis shows how the agency of Soviet counsellors and camp directors became a creative interpretation of the governmental order to raise the children as active Soviet citizens. Camp educators transformed it in line with the idea to base their agency on ‘common human values’, which was spread in the Soviet educational field in the post-Stalin era. As a result, the Soviet teaching experiences gained in these education centres were heterogeneous. When a child-centred paradigm was later introduced to the post-Soviet educational system, the camps adopted the most applicable practices from their Soviet experiences.

Endless Patience: Explaining Soviet and Post-Soviet Social Stability

1998 ◽  
Vol 31 (2) ◽  
pp. 187-198 ◽  
Author(s):  
Sarah Ashwin
Keyword(s):  
Social Contract ◽  
Social Organisation ◽  
Alternative View ◽  
Social Stability ◽  
Stalin Era ◽  
The Social ◽  
The Way

Various arguments have been put forward to explain the social stability of the post-Stalin era, in particular theories of a “social contract”, “incorporation” or “atomisation”. This article argues that all these theories have been cast into serious doubt by the response of workers to the reforms of the post-communist era and proposes an alternative view of the integration of workers which centres on the social organisation of the traditional Soviet enterprise. It goes on to show the way in which the form of workers' relation to the labour collective has structured their behaviour during the transition era.

Population Control in the “Global North”?: Canada’s Response to Indigenous Reproductive Rights and Neo-Eugenics

2021 ◽  
Vol 102 (s3) ◽  
pp. s876-s902
Author(s):  
Erika Dyck ◽  
Maureen Lux
Keyword(s):  
Family Planning ◽  
Birth Control ◽  
Reproductive Rights ◽  
Population Control ◽  
Historical Analysis ◽  
Access To Health Services ◽  
Reproductive Politics ◽  
The North ◽  
Access To Health ◽  
Global North

An historical analysis of reproductive politics in the Canadian North during the 1970s necessitates a careful reading of the local circumstances regarding feminism, sovereignty, language, colonialism, and access to health services, which differed regionally and culturally. These features were conditioned, however, by international discussions on family planning that fixated on the twinned concepts of unchecked population growth and poverty. Language from these debates crept into discussions about reproduction and birth control in northern Canada, producing the state’s logic that, despite low population density, the endemic poverty in the North necessitated aggressive family planning measures.

Pro-Life or Pro-Choice? Humanistic Buddhists’ Voices Surrounding Abortion in Contemporary Taiwan

2021 ◽  
Vol 2 (1) ◽  
pp. 61-80
Author(s):  
Grace Cheng-Ying Lin
Keyword(s):  
Wide Spectrum ◽  
Life Forms ◽  
Buddhist Philosophy ◽  
Reproductive Politics ◽  
Discursive Analysis ◽  
The People ◽  
The Law ◽  
Humanistic Buddhism ◽  
Pro Life ◽  
Pro Choice

In Taiwan, abortion was legalized in 1984. This paper examines the voices surrounding abortion expressed by monasteries in Humanistic Buddhism, a prominent Buddhist philosophy practiced in modern Taiwan. Humanistic Buddhism emphasizes that it is a “religion of the people.” However, in addition to the law of karma and causality, the value of all life forms is prioritized based on the ethics of “non-harming (ahimsā).” When some monasteries insist that abortion is killing, resulting in karmic retribution, some express sympathy with a woman’s decision to abort. When some monasteries promote a newly popularized ritual to appease aborted fetuses, some are keenly critical of the exploitation of women and manipulation of scriptures. Through a discursive analysis, this paper demonstrates the wide spectrum of Buddhist narratives in response to reproductive politics embedded in the conflicts between modernity and tradition, as well as locality and globality.

scholarly journals Of Loss and Loot: Stalin-Era Culture, Foreign Aid, and Trophy Goods in the Soviet Union during the 1940s

2013 ◽  
Vol 68 (02) ◽  
pp. 219-258
Author(s):  
Nathalie Moine
Keyword(s):  
World War Ii ◽  
Soviet Union ◽  
Material Culture ◽  
Soviet Society ◽  
Social Hierarchies ◽  
Western Modernity ◽  
Stalin Era ◽  
Foreign Objects ◽  
The Soviet Union ◽  
Red Army

This article focuses on the influx and circulation of foreign objects in the Soviet Union during the 1940s in order to investigate the specific role of these objects during World War II. It reveals how the distribution of humanitarian aid intersected with both the (non)recognition of the genocide of Soviet Jews during the Nazi occupation, and with Stalinist social hierarchies. It explains why erasing the origins and precise circumstances through which these objects entered Soviet homes could in turn be used to hide the abuses that the Red Army perpetrated against their defeated enemies. Finally, it revises the image of a Soviet society that discovered luxury and Western modernity for the first time during the war by reconsidering the place and the trajectories of these objects in Stalinist material culture of the interwar period.

scholarly journals Accessory and Witness - The Profession of the Lawyer under Stalin (1945–1953)

2016 ◽  
Vol 71 (01) ◽  
pp. 153-182
Author(s):  
Juliette Cadiot
Keyword(s):  
Legal Profession ◽  
Second World War ◽  
The State ◽  
Soviet Society ◽  
World War ◽  
Privileged Information ◽  
Mutual Assistance ◽  
Stalin Era ◽  
Intermediary Role ◽  
Second World

Drawing on research conducted in Russian and Ukrainian archives, this article explores the legal profession in the late Stalin-era USSR, with a focus on the years following the Second World War. During this period, the number of cases dealt with in the courts grew considerably, and calls to rehabilitate “socialist legality” became more pressing. It is against this backdrop that the article details the different professional aspects—social trajectories and daily practices—of the criminal lawyer's craft. It concludes that while their influence remained relatively weak and was rarely anchored in their legal capabilities, Soviet lawyers did develop economic and networking capacities that enabled them to maintain their autonomy and to fully participate in the dynamics of the Soviet society that emerged in the aftermath of the war. Despite their weak position and the purges they had suffered, lawyers found ways to gain privileged information about ongoing cases, and some of them played an intermediary role between the apparatus of repression and Soviet notables—particularly by participating in the system of bribery and clientelism. Their actions exemplified the ways that Soviets acclimatized to Stalin's dictatorship, working to bend and improve the rules and to create spaces of protection, mutual assistance, and exchange at the heart of the state and the party.

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