Yumeji Modern: Designing the Everyday in Twentieth-Century Japan by Nozomi Naoi

2021 ◽  
Vol 76 (1) ◽  
pp. 209-215
Author(s):  
Kendall H. Brown
2006 ◽  
Vol 2 (1) ◽  
pp. 70-79 ◽  
Author(s):  
Ben Highmore

From a remarkably innovative point of departure, Ben Highmore (University of Sussex) suggests that modernist literature and art were not the only cultural practices concerned with reclaiming the everyday and imbuing it with significance. At the same time, Roger Caillois was studying the spontaneous interactions involved in games such as hopscotch, while other small scale institutions such as the Pioneer Health Centre in Peckham, London attempted to reconcile systematic study and knowledge with the non-systematic exchanges in games and play. Highmore suggests that such experiments comprise a less-often recognised ‘modernist heritage’, and argues powerfully for their importance within early-twentieth century anthropology and the newly-emerged field of cultural studies.


Author(s):  
Admink Admink

Прослідковуються урбанізаційні та дезурбанізаційні процеси в моді ХХ ст. Звернено увагу на недостатню вивченість питань естетичних та культурологічних аспектів формування моди як видовища в контексті образного простору культури повсякдення. Визначено видовищні виміри модної діяльності як комунікативної сцени. Наголошено на необхідності актуалізації народних мотивів свята, творчості в гурті, певної стилізації у митців та дизайнерів моди мистецтва ностальгійного, втраченого світу з метою осягнення фольклорної, глибинної стихії моди як екомунікативного простору культури повсякдення. Ключові слова: міф, мода, етнокультура, етнос, свято, площа Ключові слова: міф, мода, етнокультура, етнос, свято, площа. According to E. Moren ethnic cultural influences take place in urbanized environment and turn it into "island ontology".Everyday life ethnic culture is differentiated, specified as a certain type of spectacle. However, all that powerful cosmologism, which used to exist as an open-air theater in settlements, near rivers, grasslands, roads, is disappearing. The everyday life culture loses imperatives, patterns, and cosmological designs, where, for example, the “plahta” contains rhombuses, squares, and rectangles - images of the earth, and the top of the costume symbolizes the sky. Yes, the symbolic marriage of earth and sky was a prerequisite for marrying young people. The article deals with traces of the urbanization and deurbanization processes in the twentieth century fashion.Key words: ethnic culture, culture of everyday life, ethnics, holidays, variety show, knockabout comedy, square.


Author(s):  
Cynthia Toman

Abstract The absence of ordinary women from histories of science and technology may be partially explained by what has been excluded as science, as well as who have been excluded as women of science. Although the delegation of medical technology to Ontario nurses increased rapidly during the mid-twentieth century, we know very little regarding how these ordinary women engaged in science and medical technology through the everyday practice of "body work." Gender structured the working relationships between predominantly-male physicians and predominantly-female nurses, shaping the process of delegation and generating significant changes in nurses' work as well as who provided bedside care. Trained nurses parlayed these new technological skills to their advantage, enabling the extension of technological care at the bedside and assuring their roles as essential for the functioning of the hospital system.


Iris Murdoch ◽  
2019 ◽  
pp. 1-8
Author(s):  
Anne Rowe

Iris Murdoch is introduced as a writer of brave and open –minded novels that are not only idiosyncratic in their dealing with issues that push against accepted moral and social boundaries but also relevant to the everyday experiences of all types of readers. With reference to significant biographical information the chapter suggests why her novels have carved out her place in British culture in the late twentieth century and outlines the ways in which her often tortuous personal relationships and complex personality are inextricably entwined with her art. The considerable media attention she has attracted since her death in 1999 is evaluated and the reasons for the fluctuations within the critical reception of Murdoch’s novels over four decades are explained. The introduction concludes with summaries of the following four chapters on Murdoch’s philosophy, theology, aesthetics and settings.


2020 ◽  
Vol 12 (6) ◽  
pp. 28-45
Author(s):  
Ya. V. Vishnyakov

During the 19th and early 20th centuries, the Eastern question and the search for ways to solve it occupied a central place in the politics of both Russia and European states. With his decision was closely linked the process of formation of the young Balkan countries. Serbia, whose formation of a new statehood typologically coincides with a change in the system of European international relations of the 19th and early 20th centuries, played an important role in the events of the Eastern question, while claiming to be the Yugoslav “Piemont”. However, it was the war by the beginning of the twentieth century. It became, both for Serbia and other countries of the region, not only a means of gaining state sovereignty, but also the main way to resolve its own interstate contradictions, which took place against the background of an external factor - the impact on the political processes of the Balkans of the Great Powers. These factors led to the natural militarization of the everyday life of Serbian society. The presence in the everyday consciousness of the people of the image of a hostile “other” became one of the main ways of internal consolidation of the country, when attitudes towards war, pushing the values of peaceful life to the background, created a special basic consensus in the state development of Serbia at the beginning of the 20th century, and the anthropological role of the military factor was essential influenced the underlying processes that took place in the country at the beginning of the twentieth century. In the conditions of a new stage of destruction of the Balkans along the ethno-political line, the factor of militarization of everyday life again becomes an important element of the historical policy of the Balkan countries and the construction of a “new past”. In this regard, the understanding of many problems and possible scenarios for the development of the current Balkan reality is linked to this phenomenon. Thus, the study of the impact on the political life of Serbia at the beginning of the twentieth century of special "extra-constitutional" institutions is important for a wide range of researchers, including for a systematic analysis of the crisis in the territory of the former SFRY.Author declares the absence of conflict of interests.


Author(s):  
Robert A. Segal

‘Myth and religion’ explores how twentieth-century theories from religious studies have sought to reconcile myth with science by reconciling religion with science. One tactic has been to re-characterize the subject matter of religion and therefore of myth. Another has been to elevate seemingly secular phenomena to religious ones. As part of this elevation, myth is no longer confined to explicitly religious ancient tales. Plays, books, and films are like myths because they reveal the existence of another, often earlier world alongside the everyday one—a world of extraordinary figures and events akin to those found in traditional myths.


2010 ◽  
Vol 14 (3) ◽  
pp. 255-266 ◽  
Author(s):  
Harry Charrington

The schism between our admiration of the artefacts of the great architectural practices of the twentieth century, and our lack of knowledge as to how those achievements were manifest, is one of the most enduring characteristics of modern architecture. Modern architectural practice and its sustaining historiography has typically focused on the image of the designed object at the expense of the skills and conditions that shaped it; a focus on reputation rather than comprehension. Indeed those constituting contingencies of design are more often seen as obstructing the architectural vision and true reality of experience; hence the fixation on a singular (and possibly post-rationalised) first ‘spark’ of conception and the photogenic qualities of the realised, and usually uninhabited, object. Dalibor Veseley is right to state that ‘instrumentality (techne) must always be subordinated to symbolic representation (poiesis), because techne refers only to a small segment of reality, while poiesis refers to reality as a whole'. Nevertheless, in the current climate the statement is likely to be understood as further legitimising the continuing neglect of what architects actually do.


Author(s):  
Brian Hughes

This chapter outlines the key themes and concepts that will be at stake in the book. The Irish Revolution (c. 1913–23) has been the subject of a vast and growing historiography. Ambushes and assassinations by IRA guerrillas and reprisals and counter-reprisals by Crown forces have dominated much of the discourse. More recently, the ‘everyday’ acts of violence that characterised so much revolutionary activity in Ireland have found a place in the literature. This book adds to that understanding of experiences at the grass-roots level. In this chapter, some key parameters for the study are outlined and an ‘anatomy of violence’ is developed, ranging from the impersonal threat to the physical attack on the person, to frame and contextualize the nature of the activity under observation. This chapter also explores some precedents for violence and civilian behaviour in revolutionary Ireland found during nineteenth and early twentieth century agrarian agitation.


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