Early History of the Southwest through the Eyes of German-Speaking Jesuit Missionaries: A Transcultural Experience in the Eighteenth Century by Albrecht Classen

2014 ◽  
Vol 118 (1) ◽  
pp. 82-83
Author(s):  
David Rex Galindo
2017 ◽  
Vol 21 (1) ◽  
Author(s):  
Francesco Rossi

AbstractThe term ›characteristic‹ (›Charakteristik‹) refers to a genre of essayistic prose that is very close but not equivalent to the biographical short forms, which reaches its peak in the German-speaking countries between Early Romanticism and ›Vormarz‹. By considering ›characteristic‹ as a literary genre with specific features, this paper focuses on its pre- and early history in the Long Eighteenth Century. It starts with an overview of the current state of research, followed by a brief outline of the history of the concept, with special attention to the connections between philosophical and poetological discourses. Particular attention is devoted to the definitions of ›characteristic‹ given in essays and treatises on poetics of the 18


1989 ◽  
Vol 114 (1) ◽  
pp. 6-17 ◽  
Author(s):  
William Weber

Joseph Kerman has suggested a distinction crucial in defining the meaning of ‘canon’ in musical culture: repertory, he argues, was simply the performance of old works; canon, by contrast, is their reverence on a critical plane and in a literary context. The distinction is a fertile one, for it challenges us to define when works were not just offered by convention, but when they functioned as models for musical taste critically and aesthetically. The distinction can be extremely fruitful in tracing the early history of the canon – its origins in repertory and gradual evolution into its modern form. What I would like to show here is how repertories grew up originally without true status as canon; before canon there was repertory, and that is where the whole tradition began. In inquiring just where the modern practice of performing old music regularly came about we can look into some of the most fundamental social and intellectual bases upon which the tradition was established.


1964 ◽  
Vol 19 (6) ◽  
pp. 398-401
Author(s):  
SIDNEY L. JACKSON

One of the most striking phenomena in the literature of bibliography is the absence of a comprehensive critical history of the encyclopaedia. Helpful summaries with supporting references can be found, as might be expected, in the 9th, 11th and 14th editions of the Encyclopaedia Britannica and in Enciclopedia Italiana. Certain encyclopedic works have been treated perceptively in studies focussed on other subjects, such as Thorndike's classic History of Magic and Experimental Science. And for a few particular titles, notably the Encyclopédic of eighteenth‐century France, there is a rather substantial body of published discussion. Occasionally the monographic contributions reach the heights of critical acumen displayed in Hans Aarsleff's essay, “The Early History of the Oxford English Dictionary,” in the Bulletin of the New York Public Library September, 1962 (66: 417–439). But that is not characteristic.


1972 ◽  
Vol 13 (3) ◽  
pp. 397-406 ◽  
Author(s):  
M. D. D. Newitt

The sultanate of Angoche on the Moçambique coast was founded probably towards the end of the fifteenth century by refugees from Kilwa. It became a base for Muslim traders who wanted to use the Zambezi route to the central African trading fairs and it enabled them to by-pass the Portuguese trade monopoly at Sofala. The Portuguese were not able to check this trade until they themselves set up bases on the Zambezi in the 1530s and 1540s, and from that time the sultanate began to decline. Internal dissensions among the ruling families led to the Portuguese obtaining control of the sultanate in the late sixteenth century, but this control was abandoned in the following century when the trade of the Angoche coast dwindled to insignificance. During the eighteenth century movements among the Macua peoples of the mainland and the development of the slave trade in the Indian Ocean laid the foundations for the revival of the sultanate in the nineteenth century.


2020 ◽  
Vol 13 ◽  
pp. 343-355
Author(s):  
Jan Pacholski

The present article focuses on eighteenth-century German-language descriptions of the Giant Mountains and Izera Mountains included in selected eighteenth-century accounts of trips to the high est mountains of Silesia and Bohemia by travellers from various German-speaking countries. The analysed fragments refer primarily to sites on the Silesian side of these mountain ranges, although the Bohemian part is mentioned in one case. Differing in terms of their countries of origin, the authors of these works — who included Silesians, a German from Bohemia as well as a man from Berlin and a man from Saxony — liked to refer in their accounts to well-known Swiss models, primarily to the poetic works of Albrecht von Haller and scholarly works of Johann Jakob Scheuchzer, comparing the Giant Mountains to the Alps and using in their descriptions of nature metaphors inspired by the famous Swiss authors, whose oeuvres were quite popular across the entire civilised Europe. The present article provides a detailed analysis of the descriptions of the various natural sites and phenomena, in which the authors use the vocabulary of the history of art and culture, comparing, for example, the view of valleys seen from a mountain top to miniature painting, a waterfall to a performance and music, and rock formations to architectural objects and ancient ruins.


2013 ◽  
Vol 17 (4) ◽  
pp. 347-389 ◽  
Author(s):  
Stefan Gaarsmand Jacobsen

Abstract The term “oriental despotism” was used to describe all larger Asian empires in eighteenth century Europe. It was meaningful to use about the Ottoman, Mughal and Chinese empires. However, this did not mean that all Europeans writing on Asian empires implied that they were all tyrannies with no political qualities. The Chinese system of government received great interest among early modern political thinkers in Europe ever since it was described in the reports that Jesuit missionaries had sent back from China in the beginning of the seventeenth century. The descriptions of an ethical and political bond between emperor and administrators in China and of specific administrative organs in which age-old principles were managed made a great impression on many European readers of these reports. Although it did not remain an undisputed belief in Europe, many intellectuals held China to be a model of how the power of a sovereign could be limited or curbed within an absolutist system of government. This article investigates three cases of how the models of China were conceived by theorists reading Jesuit reports and how they subsequently strategically communicated this model to the courts of Prussia, Austria, and Russia. These three ambitious European monarchies have been regarded to give rise to a form of “enlightened absolutism” that formed a tradition different from those of England and France, the states whose administrative systems formed the most powerful models in this period. Rather than describing the early modern theories about China’s despotism as a narrative parallel, but unrelated to the development of policy programs of the respective states, this article documents how certain elements of the model of China were integrated in the political writings of Frederick II of Prussia, Joseph II of Austria, and Catherine II of Russia. Thus, in addition to the history of political thought on China, the article adds a new perspective to how these monarchs argued for fiscal reforms and a centralization and professionalization of their administrations.


1984 ◽  
Vol 27 (4) ◽  
pp. 831-860 ◽  
Author(s):  
William Doyle

One of the most distinctive features of the French Ancien Régime was the sale of offices. Several European states resorted to this method of tapping the wealth of their richer subjects in the sixteenth and seventeenth centuries, but nowhere did venality spread further through society than in France, and nowhere did its importance persist so long. Although the revolutionaries of 1789 abolished it, it reappeared for certain public functions in the early nineteenth century, and has not quite vanished even today. The origins and early history of the system have been authoritatively studied, but its eighteenth-century history has received very little attention. This is all the more curious in that France continued to be governed largely by holders of venal offices, they constituted the backbone of opposition to the government in the form of the magistrates of the parlements, and huge amounts of capital continued to be absorbed by office-buying. Even so, most historians consider that by this time the venal system was in decline. This seemed to be demonstrated by unsold offices remaining on the market, and above all by falling, office prices. For Alfred Cobban, indeed, these trends were symptoms of the decline of a whole class, the officiers. Here was ‘a section of society which was definitely not rising in wealth, and was barely holding its own in social status’ as falling office prices showed. ‘The decline seems to have been general, from the parlements downwards, though until the end of the eighteenth century it was much less marked in the offices of the parlements than in those of the présidiaux, élections, maréchaussées and other local courts.’ Resentment at this decline explained the revolutionary fervour of the officiers, whom Cobban had previously shown to be the largest bourgeois group in the National Assembly; and 1789 was largely the work not of a rising capitalist bourgeoisie, but rather of a declining professional one.


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