The postoperatic gap between body and voice

Maska ◽  
2016 ◽  
Vol 31 (181) ◽  
pp. 138-141
Author(s):  
Gregor Pompe
Keyword(s):  
Musical Theatre ◽  
The Body ◽  
History Of ◽  
The Difference ◽  
Primary Focus

A review of Jelena Novak’s work is an excellent sphere within which to grapple with the term “postopera”, which was introduced into operatic theory by way of analogy with Hans-Thies Lehmann’s term “postdramatic theatre”. In addition to defining the characteristics of postopera, the work (and this review) offers a window into the history of opera and the development of the genre. Options for the interpretation of operatic works are presented mostly through the body-voice gap, that is, the difference between the visual and audible elements of operatic art; this relationship is redefined or, rather, foregrounded by postopera. The review highlights the author’s primary focus on six examples of postopera, for the most part postmodern and minimalist; discloses the broad theoretical and historical foundations, as well as methodologies, on which the author bases her discourse; and locates the book contextually in the wider theory of musical-theatre praxes. Additionally, it presents the meaning that Novak’s book could have in the Slovenian operatic space, identifies certain limitations of the work, and at the same time offers options for the broadening of the author’s questions and further research.

The Politics of Poetics: Nonnus' Dionysiaca and the World of Late Antiquity

Ramus ◽  
2008 ◽  
Vol 37 (1-2) ◽  
pp. 99-113 ◽  
Author(s):  
Robert Shorrock
Keyword(s):  
Material Culture ◽  
Literary Criticism ◽  
Late Antiquity ◽  
The Body ◽  
Late Antique ◽  
Epic Poem ◽  
The World ◽  
Critical Attention ◽  
History Of ◽  
Primary Focus

Over the last thirty years or so our understanding of the world of late antiquity has undergone a radical transformation. In addition to the important contributions by historians such as Peter Brown (on the body and society) and Averil Cameron (on the evolution of Christian discourse), new perspectives have also been opened up on the material culture of the later empire. In the arena of literary criticism, however, signs of any analogous transformation have been much less obvious. Though, of course, it is easy to overstate the case, it is nevertheless clear from the bibliographic record that the literature of the late antique period has not yet been subject to the intense critical attention of other epochs, such as the Second Sophistic. This article will attempt on a necessarily modest scale to address this lack of critical attention.My primary focus is the fifth-century CE epic poem, the Dionysiaca of Nonnus, a product of Roman Egypt, written in Greek in forty-eight chapter-length books. It runs to over 21,000 hexameter lines—some five thousand lines longer than Homer's Iliad—and tells the story of the wine-loving Dionysus, the hero whose destiny it is to become a god. Though its influence on the wider literary culture of late antiquity was profound, it has remained a marginalised and neglected text within the history of modern classical scholarship. The Dionysiaca exists as an often quoted yet rarely read compendium of obscure mythological information, and is periodically mined for allusions to earlier and implicitly ‘better’ poets whose works have only survived in fragmentary form, but it is rarely considered on its own terms.

scholarly journals A Case Report: A 37 Years-old Women with Takayasu Arteritis

2021 ◽  
pp. 56-60
Author(s):  
Shakib H. Sheikh ◽  
Arti Raut ◽  
Savita Pohekar ◽  
Dipali Ghungrud ◽  
Swapna Morey
Keyword(s):  
Takayasu Arteritis ◽  
The Body ◽  
Her Family ◽  
Lower Segment Caesarean Section ◽  
Disease Condition ◽  
History Of ◽  
The Difference ◽  
Wbc Count ◽  
The Right ◽  
Physical Findings

Background: A rarity of form of vasculitis, also known as TAK, induces inflammation in the walls of the major arteries in the body: the aorta and its main branches. The disease results from a body attack and inflammation of the walls of the arteries caused by the body's own immune system. Case Presentation: A 37-years-old women had complaints of fever, giddiness, weakness of right upper limb and lower limb since1 day. After undergoing whole blood count, liver function examination, renal and MRI function checks, CT scan, angiography, etc. was studied. She was diagnosed with takayasu arteritis.  She had past medical history of neck pain and numbness since January 2020. For these complaints her family members referred her in private hospital. There is no significant history of surgery in present, lower segment caesarean section and piles operation was done previously. Physical findings were normal except the Glasgow Coma Scale score was 11 that is, patient  was semi-conscious, In General appearance patient activity was dull and weak due disease condition, Patient’s all routine investigations were normal except few like Total WBC count was increased (21,500cell /cm) due to increased infection, Granulocytes were increased  that is 75 % due to infection and autoimmune disease, ESR was increased  that is52mm/h. Angiography showed block in the right common carotid artery, MRI- showed Acute infract in left fronto  temporo parietal region involving insular par ventricular white matter,  absent flow in distal M1 segment of MCA. Conclusion: The most frequently involved arteries and the angiographic trends in this Takayasu Arteritis study were subclavian arteries and carotid arteries. The difference between angiographic characteristics may lead to clinical differences. Operations and surgery should be carried out at various points in the course of the disease.

Metaphysics of movement

2021 ◽  
pp. 598-608
Author(s):  
Gr.G. Khubulava
Keyword(s):  
Middle Ages ◽  
Human Life ◽  
History Of Philosophy ◽  
The Body ◽  
Bodily Movement ◽  
The World ◽  
History Of ◽  
The Difference ◽  
The Moment ◽  
The Mind

Relevance. Movement surrounds and accompanies us everywhere: planets move, time, river waters, the life of cities is accompanied by traffic along highways. Our own life is also inseparable from the phenomenon of movement, both at the micro and macro levels: whether it be the movement and division of atoms of matter and cells of the body, the movement and interaction of our bodies in space, or the movement of a person towards a specific goal, conditioned by intention and expressed in actions, which in themselves are also a movement of the will. Purpose: to describe and evaluate the nature of the phenomenon of movement both in the history of philosophy (from Zeno to Descartes and Bergson) and in the history of medicine (from Aristotle and Celsus to modern mechanisms that give a person a chance to return the possibility of movement as an aspect of full life). Methods: the research method is not only the analysis of the development of the phenomenon of movement in the history of philosophy and science, but also the analysis of the influence of modern technologies on the very understanding of the nature of movement not as a physiological, but as an ontological phenomenon. Results. The ancient idea of movement as a deception of the senses, describing the closed on itself the existence of an objectively motionless space or being the source and cause of eternally arising and disintegrating existence, was an attempt by thinkers to “catch the mind on being”, not just creating a picture of a single cosmos, but also comprehending him as part of the human world. The bodily movement and structure of a person was understood as part of the visible and speculative structure of being. The thought of the Middle Ages, which understood movement as the path of the world and man to God, perceived the phenomenon of movement as an expression of free will and, at the same time, the desire of the world to its completion, which is at the same time the moment of its transformation. The Renaissance epoch, which proclaimed man as an end in itself for existence, closely links the physical movement of man with the movement of the cosmos, and considers the visible nature to be the source of knowledge of the Divine Will. The New Time, which theoretically separated the mechanics of the bodily and the impulses of the soul and mind and declared man a “biological machine”, in fact does not break the relationship between the movement of the soul and the body, but, demonstrating the difference in the nature of these movements, anticipated the discovery of psychosomatics. Finally, modern times not only created a classification of “body techniques” inherent in various stages of human life and groups of people, describing the socio-cultural aspect of corporeality, but also perceived movement as an act of our existence and involvement in the existence of the world. Conclusion. Movement cannot be understood as a purely physiological act. In the process of growth, becoming, having barely learned to walk, we are faced with the need to perform actions, to “behave”, to be like a personal I and as a part of the moving world that collided with us. A world in which every step is an event and deed capable of defining “the landscape of our personal and universal being”.

Facing Change and Changing Masks

2021 ◽  
pp. 34-59
Author(s):  
Ron J. Popenhagen
Keyword(s):  
Native American ◽  
Early Years ◽  
Alternative Methods ◽  
The United Kingdom ◽  
Paul Cezanne ◽  
History Of ◽  
Human Figure ◽  
The Difference ◽  
Primary Focus ◽  
Object Form

The primary focus of this chapter is the fixed-form mask in its many manifestations, beginning with ‘Death Masks Re-membered’. The difference between performance masks and death masks is theorised, including a discussion of photographs of the death masks of notable figures. The fascination of modernist painters with African masks in British, French and German museums is discussed with reference to the Picasso Primitif exhibition (2017) and to the history of anthropological exhibitions of the ‘savage’ during the early years of Modernism. Indigenous masquerade is further explored by commentary on photographic portraits of the ‘other’, with consideration of the rapport between subject and photographer. Painted images of the mask object and disguised individuals by Paul Cézanne, James Ensor, Émil Nolde and Pablo Picasso are contrasted with Edward Sheriff Curtis’s photos of Native American masking. Modernist innovations in masquerade, like the dance scenography of Loïe Fuller, highlight alternative methods of changing the body image, as well as transforming the human figure into a part-object form (an aspect exhibited also in a painting by Margaret Macdonald Mackinstosh). Modernist Pierrots in Berlin, Copenhagen and St Petersburg, for example, suggest that playful disguise was an almost-universal impulse in Modernism across Europe and the United Kingdom.

Augustan Rome and the Body of Christ: A Comparison of the Social Vision of theRes Gestaeand Paul's Letter to the Romans

2013 ◽  
Vol 106 (1) ◽  
pp. 1-36
Author(s):  
James R. Harrison
Keyword(s):  
New Testament ◽  
The Body ◽  
Greek Text ◽  
Latin Text ◽  
Son Of God ◽  
The Social ◽  
New Testament Studies ◽  
History Of ◽  
The Difference ◽  
Greek East

A surprising omission in New Testament studies of the imperial world is a comparison of Augustus's conception of rule in theRes Gestae(RG) with Paul's eschatological gospel of grace in his letter to the Romans. Even though each document has been foundational in the history of Western civilization, a comparison of their vastly different social outcomes has not been undertaken. Neil Elliott has made an outstanding contribution in laying the foundations for such a study, offering a scintillating analysis of Paul's letter to the Romans in terms ofiustitia(justice),clementia(mercy),pietas(piety), andvirtus(valor), the four virtues of Augustus inscribed on the Golden Shield erected in the Julian senate house (RG34.2). However, a full-scale investigation of the Augustan conception of rule in theRGwould open up new perspectives on Paul's engagement with the imperial world in Romans, given that Augustus became the iconicexemplumof virtue for his Julio-Claudian successors. Nonetheless, the difference in genre and aims of each document makes such a comparison daunting for New Testament scholars, as does the controversy that each document continues to generate in its own discipline. Further, we are unsure about the extent of the exposure that Paul might have had to theRG, directly or indirectly. Possibly Paul saw a Greek version of theRGtext at Pisidian Antioch, along with the Latin text that still survives there, during his first missionary journey (Acts 13:14–50), even though there are no archaeological remains of the Greek text at Antioch today. Presumably Paul would have been aware that the original Latin copy of theRGwas inscribed in bronze at Augustus's mausoleum at Rome. This article will argue that Paul, in planning to move his missionary outreach from the Greek East to the Latin West (Rom 15:19a–24), thought strategically about how he was going to communicate the reign of the crucified, risen, and ascended Son of God to inhabitants of the capital who had lived through the “Golden Age” of grace under Augustus and who were experiencing its renewal under Nero. What social and theological vision did Paul want to communicate to the city of Rome in which Augustus was the yardstick of virtue to which future leaders of Rome should aspire?

Metaphysics of movement

2021 ◽  
pp. 681-694
Author(s):  
Gr.G. Khubulava
Keyword(s):  
Middle Ages ◽  
Human Life ◽  
History Of Philosophy ◽  
The Body ◽  
Bodily Movement ◽  
The World ◽  
History Of ◽  
The Difference ◽  
The Moment ◽  
The Mind

Relevance. Movement surrounds and accompanies us everywhere: planets move, time, river waters, the life of cities is accompanied by traffic along highways. Our own life is also inseparable from the phenomenon of movement, both at the micro and macro levels: whether it be the movement and division of atoms of matter and cells of the body, the movement and interaction of our bodies in space, or the movement of a person towards a specific goal, conditioned by intention and expressed in actions, which in themselves are also a movement of the will. Purpose: to describe and evaluate the nature of the phenomenon of movement both in the history of philosophy (from Zeno to Descartes and Bergson) and in the history of medicine (from Aristotle and Celsus to modern mechanisms that give a person a chance to return the possibility of movement as an aspect of full life). Methods: the research method is not only the analysis of the development of the phenomenon of movement in the history of philosophy and science, but also the analysis of the influence of modern technologies on the very understanding of the nature of movement not as a physiological, but as an ontological phenomenon. Results. The ancient idea of movement as a deception of the senses, describing the closed on itself the existence of an objectively motionless space or being the source and cause of eternally arising and disintegrating existence, was an attempt by thinkers to “catch the mind on being”, not just creating a picture of a single cosmos, but also comprehending him as part of the human world. The bodily movement and structure of a person was understood as part of the visible and speculative structure of being. The thought of the Middle Ages, which understood movement as the path of the world and man to God, perceived the phenomenon of movement as an expression of free will and, at the same time, the desire of the world to its completion, which is at the same time the moment of its transformation. The Renaissance epoch, which proclaimed man as an end in itself for existence, closely links the physical movement of man with the movement of the cosmos, and considers the visible nature to be the source of knowledge of the Divine Will. The New Time, which theoretically separated the mechanics of the bodily and the impulses of the soul and mind and declared man a “biological machine”, in fact does not break the relationship between the movement of the soul and the body, but, demonstrating the difference in the nature of these movements, anticipated the discovery of psychosomatics. Finally, modern times not only created a classification of “body techniques” inherent in various stages of human life and groups of people, describing the socio-cultural aspect of corporeality, but also perceived movement as an act of our existence and involvement in the existence of the world. Conclusion. Movement cannot be understood as a purely physiological act. In the process of growth, becoming, having barely learned to walk, we are faced with the need to perform actions, to “behave”, to be like a personal I and as a part of the moving world that collided with us. A world in which every step is an event and deed capable of defining “the landscape of our personal and universal being”.

Anscombe's Intention

2019 ◽  
Author(s):  
John Schwenkler
Keyword(s):  
Action Theory ◽  
Causal Explanation ◽  
Primary Role ◽  
Honorary Degree ◽  
University Of Oxford ◽  
State Of Mind ◽  
Theoretical Reasoning ◽  
History Of ◽  
The Difference ◽  
Primary Focus

This book provides a careful, critical, and appropriately contextualized presentation of the main lines of argument in G.E.M. Anscombe’s seminal book, Intention, at a level appropriate to the advanced undergraduate but also capable of benefiting specialists in action theory, ethics, and the history of analytic philosophy. It begins by situating Anscombe’s project in relation to the controversy she initiated over the decision by the University of Oxford to award an honorary degree to Harry Truman, and the connection she saw between her Oxford colleagues’ willingness to excuse Truman’s murderous actions and the situation of moral philosophy at the time. It also documents many of the ways Anscombe drew on the thought of Aristotle, Aquinas, and Wittgenstein, as well as the points at which her argument engages with the work of then-contemporary authors, especially R.M. Hare and Gilbert Ryle. Against this background, the primary focus of the book is on presenting Anscombe’s arguments and assessing the plausibility and philosophical power of the position she develops. Topics that receive especially close attention include: Anscombe’s argument that the primary role of the concept of intention is in the description of what happens in the world, and not of an agent’s state of mind; her account of action as a teleological unity; the relation between rationalizing explanation and causal explanation; the difference between practical and theoretical reasoning; and the possibility of non-observational self-knowledge of what one intentionally does.

scholarly journals Chapters of history of photomedicine: diagnostic transillumination in the XX-XXI centuries

2019 ◽  
Keyword(s):  
Light Source ◽  
The Body ◽  
Medical Institute ◽  
Light Sources ◽  
Medical Library ◽  
History Of ◽  
Hollow Organ ◽  
Flow Through ◽  
The Difference ◽  
Life Path

Since the first demonstration of a tissue and organ transilluminator by a graduate of the Kyiv University V.A. Milliot at the 1867 exhibition in Paris, many enthusiasts have dealt with this diagnostic method. This paper provides an overview of publications from the funds of the Kharkiv Medical Library, materials from the Internet about the “transillumination” method, about Moshe Zelmanovich Sigal, educated at Donetsk Medical Institute, his life path, predecessors and followers. Studies in transmitted light are based on the differences in the absorption of light by various structures of the body. Transillumination attracts with the possibility of its use during operations. Depending on the relative position of the light source, the object being studied, and the researcher, three types of transillumination are possible: 1) intracavitary — the light source is inserted into the organ cavity; 2) transorgan — the light source is located behind the organ; and 3) extracavitary — transillumination is performed from the outside into the hollow organ when the imaging is made using an optical device inserted into the organ cavity. Inflation of a cavity increases the transparency of its walls and allows identifying subtler structures of the body. Based on transillumination angioscopy, M.Z. Sigal a half century ago developed a technique for lifetime monitoring of blood flow through the intramural vessels of the walls of hollow organs. Due to the difference in the color of blood in the vessels, the veins produce more intense shadow images than the arteries during transillumination. Transillumination angioscopy is possible without contrast agents. The development of technical means, the emergence of new light sources and its transportation allow modern surgeons to guide the course of the operation until the last suture using transillumination.

Aspergillus Spondylodiscitis After Spinal Stenosis Surgery: A Case Report

2020 ◽  
Vol 5 (3 And 4) ◽  
pp. 155-160
Author(s):  
Mohsen Aghapoor ◽  
◽  
Babak Alijani Alijani ◽  
Mahsa Pakseresht-Mogharab ◽  
◽  
...  
Keyword(s):  
Antifungal Drugs ◽  
The Body ◽  
Lower Limbs ◽  
Lumbar Pain ◽  
Case Presentation ◽  
Delay In Diagnosis ◽  
Death Case ◽  
Therapeutic Results ◽  
History Of ◽  
Probable Diagnosis

Background and Importance: Spondylodiscitis is an inflammatory disease of the body of one or more vertebrae and intervertebral disc. The fungal etiology of this disease is rare, particularly in patients without immunodeficiency. Delay in diagnosis and treatment of this disease can lead to complications and even death. Case Presentation: A 63-year-old diabetic female patient, who had a history of spinal surgery and complaining radicular lumbar pain in both lower limbs with a probable diagnosis of spondylodiscitis, underwent partial L2 and complete L3 and L4 corpectomy and fusion. As a result of pathology from tissue biopsy specimen, Aspergillus fungi were observed. There was no evidence of immunodeficiency in the patient. The patient was treated with Itraconazole 100 mg twice a day for two months. Pain, neurological symptom, and laboratory tests improved. Conclusion: The debridement surgery coupled with antifungal drugs can lead to the best therapeutic results.

Re-imagining Reproduction: Unsettling Metaphors in the History of Imperial Science and Commercial Surrogacy in India

Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora
Keyword(s):  
Assisted Reproductive Technologies ◽  
Reproductive Technologies ◽  
The Body ◽  
Body Parts ◽  
Colonial History ◽  
Women's Bodies ◽  
Commercial Surrogacy ◽  
Art Practices ◽  
History Of ◽  
Travel Industry

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.

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