Dance, voice, speech, sound

Maska ◽  
2021 ◽  
Vol 36 (203-204) ◽  
pp. 71-84
Author(s):  
Rok Vevar ◽  
Irena Z. Tomažin

This text is part of a research collection of examples that we selected for the workshop On Voice and Dance for the European Dancehouse Network at the international contemporary dance festival CoFestival 2020 together with Irena Z. Tomažin, a dancer, experimental musician and choreo-vocalist, who has given the contemporary dance community in Ljubljana some excellent performances in this field, in which the body and the voice posed a series of puzzling problems for us. The text is a selective outline of the topics at hand, it goes into the history of contemporary dance, cites some fundamental reference articles and books, to which many others could certainly be added. It focuses on selected aspects of choreo-vocalistics, the sound of the body and choreographies, and aims to use this material to inform further research with the help of considerably more ambitious thinkers. Last but not least, it is a product of last year’s CoFestival curatorial topic, The Amplifiers of Voices, with which we wanted to give some attention to the silenced voice of contemporary dance in a pandemic situation with empty stages. This article has no illusions that it could capture and address the topic in its immense complexity and comprehensiveness, and we apologize to the dancers we have unintentionally omitted in our treatment.

2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Nelly Mwale ◽  
Joseph Chita

The strides to historicise Pentecostalism in Zambia have attempted to account for the growth of Pentecostal and charismatic churches without delving into the prominent features of Pentecostalism that have been popularised over time. One such characteristic is the “spiritual voice” that has been associated with the Pentecostal “Men of God” (clergy) in contemporary Zambia. Hence, this article explores the use of the voice as the power of articulation, understood as a spiritual vocal gift, as an expression of spiritual identity among the “Men of God” using the identity theory as a lens in Zambian Pentecostal church history. This is deemed significant not only for contributing to the body of knowledge but also to underscore the neglected attribute of Pentecostal influence on Zambia’s religious landscape. An interpretivist case study was employed in which raw data (video of sermons and pastoral ministries) and documents were analysed and interpreted. It was established that these “Men of God” perceived “broken vocal cords” as spiritual vocal gifts. As such, the voice not only evoked the power of articulation to communicate the spiritual emotions, but was also used to appeal, attract, and satisfy congregants (religious marketing) through assuming a ministerial “identity.” The article argues that the history of Pentecostalism in Zambia could not be detached from the romanticisation of the voice as a symbol of spirituality, and an imprint of identity on the “Men of God.”


Author(s):  
Kieran Fenby-Hulse

In this essay, I consider the music that has been chosen as part of the previous essays in this collection. I attempt to understand what this assemblage of musical tracks, this anthropology playlist, might tell us about fieldwork as a research practice. The chapter examines this history of the digital playlist before going on to analyse the varied musical contributions from curatorial, musicological, and anthropological perspetives. I argue that the playlist asks us to reflect on the field of anthropology and to consider the role of the voice, the body, the mind with anthropology, as well as the role digital technologies, ethics, and the relationship between indviduals and the community.


Author(s):  
Melissa Ragona

This article appears in the Oxford Handbook of Sound and Image in Digital Media edited by Carol Vernallis, Amy Herzog, and John Richardson. By examining a brief history of several sound production technologies that preceded Auto-Tune, this essay suggests that a “doping of the voice” occurred—an elusive phenomenon hidden by industry engineers, but amplified by artists who sought to make the voice as pliable and sounding as the instruments that often accompanied it. On the one hand, the dope dealt by the commercial sound industry resembled expensive designer drugs—technologies that promised to make one both sound as well as look better (e.g., early dubbing for film, double-tracking for music). On the other hand, a doping of the voice was practiced by experimental artists (Yoko Ono, Charlemagne Palestine, Hollis Frampton) in order to dirty the voice’s narrative context: grinding its phonemic elements, challenging its purity as signature of the body, and wresting it away from any kind of philosophical or psychological interiority.


2021 ◽  
pp. 64-100
Author(s):  
Daniel Juan Gil

George Herbert’s poetry frames the body in the light of an eventual resurrection as a way of deranging any conventional sense of self or identity. Herbert is interested in the hypothesis that beneath the ambitions, emotions, and personal history of his socially conditioned self, there is another self that inheres in the body and that is in some sense “truer” than his social self. Herbert thus uses his poetry to seek a self (and a voice) that is different than the highly acculturated social person “George Herbert.” For Herbert, formally experimental poetry is a way of articulating the voice of this other self. Herbert drives his poetry to the point where his “own” voice is drowned out by a voice that is associated with the body. The chapter also examines what Herbert’s poetic theory of identity implies about an understanding of the emotions which are a key focus of many of Herbert’s poems. The chapter ends by examining the impact Herbert had on readers. By moving from a vision of poetry as representation or as beautiful object to a vision of poetry as social praxis that creates communities, Herbert anticipates avant-gardist movements of the early twentieth century


2021 ◽  
Author(s):  
Ingrid Masak Mida

Christian Dior once said, “We invent nothing, we always start from something that has come before” (qtd. in Pochna 80). Historic garments can inform and inspire the present, offering up design potential for reinterpretations of styles of the past or serving as evidence of how fashion was worn and lived for material culture studies. Seeing a dress in a photo is a very different experience than feeling the weight of the fabric in hand, examining the details of cut, construction and embellishment, considering the relationship of the garment to the body or searching for evidence of how the garment was worn, used or altered over time. The Ryerson Fashion Research Collection is a repository of several thousand items acquired by donation since 1981, many of which are dresses and evening gowns dating from 1860 to 2000. For several years, this collection lay dormant behind an unmarked door and was largely unknown by the student body. This project was initiated to understand the nature of the artifacts contained therein and is a first step in the process of refocusing and rebuilding the Collection for the future. The title “Re-collection of the Ryerson Fashion Research Collection” encapsulates the organizing principle for this practice-led interdisciplinary project, encompassing the intersection of material culture, curatorial process and collective memory in the identification of one hundred key items from the archive that reflect the breadth and history of the Collection itself.


2020 ◽  
Vol 38 (2) ◽  
pp. 149-167
Author(s):  
Margot Anderson

The Dance Collection at Arts Centre Melbourne traces the history of dance in Australia from the late nineteenth century to today. The collection encompasses the work of many of Australia's major dance companies and individual performers whilst spanning a range of genres, from contemporary dance and ballet, to theatrical, modern, folk and social dance styles. The Dance Collection is part of the broader Australian Performing Arts Collection, which covers the five key areas of circus, dance, opera, music and theatre. In my overview of Arts Centre Melbourne's (ACM) Dance Collection, I will outline how the collection has grown and highlight the strengths and weaknesses associated with different methods of collecting. I will also identify major gaps in the archive and how we aim to fill these gaps and create a well-balanced and dynamic view of Australian dance history. Material relating to international touring artists and companies including Lola Montez, Adeline Genée, Anna Pavlova and the Ballet Russes de Monte Carlo provide an understanding of how early trends in dance performance have influenced our own traditions. Scrapbooks, photographs and items of costume provide glimpses into performances of some of the world's most famous dance performers and productions. As many of these scrapbooks were compiled by enthusiastic and appreciative audience members, they also record the emerging audience for dance, which placed Australia firmly on the touring schedule of many international performers in the early decades of the 20th century. The personal stories and early ambitions that led to the formation of our national companies are captured in collections relating to the history of the Borovansky Ballet, Ballet Guild, Bodenwieser Ballet, and the National Theatre Ballet. Costume and design are a predominant strength of these collections. Through them, we discover and appreciate the colour, texture and creative industry behind pivotal works that were among the first to explore Australian narratives through dance. These collections also tell stories of migration and reveal the diverse cultural roots that have helped shape the training of Australian dancers, choreographers and designers in both classical and contemporary dance styles. The development of an Australian repertoire and the role this has played in the growth of our dance culture is particularly well documented in collections assembled collaboratively with companies such as The Australian Ballet, Sydney Dance Company, and Chunky Move. These companies are at the forefront of dance in Australia and as they evolve and mature under respective artistic directors, we work closely with them to capture each era and the body of work that best illustrates their output through costumes, designs, photographs, programmes, posters and flyers. The stories that link these large, professional companies to a thriving local, contemporary dance community of small to medium professional artists here in Melbourne will also be told. In order to develop a well-balanced and dynamic view of Australian dance history, we are building the archive through meaningful collecting relationships with contemporary choreographers, dancers, designers, costume makers and audiences. I will conclude my overview with a discussion of the challenges of active collecting with limited physical storage and digital space and the difficulties we face when making this archive accessible through exhibitions and online in a dynamic, immersive and theatrical way.


2021 ◽  
Author(s):  
Ingrid Masak Mida

Christian Dior once said, “We invent nothing, we always start from something that has come before” (qtd. in Pochna 80). Historic garments can inform and inspire the present, offering up design potential for reinterpretations of styles of the past or serving as evidence of how fashion was worn and lived for material culture studies. Seeing a dress in a photo is a very different experience than feeling the weight of the fabric in hand, examining the details of cut, construction and embellishment, considering the relationship of the garment to the body or searching for evidence of how the garment was worn, used or altered over time. The Ryerson Fashion Research Collection is a repository of several thousand items acquired by donation since 1981, many of which are dresses and evening gowns dating from 1860 to 2000. For several years, this collection lay dormant behind an unmarked door and was largely unknown by the student body. This project was initiated to understand the nature of the artifacts contained therein and is a first step in the process of refocusing and rebuilding the Collection for the future. The title “Re-collection of the Ryerson Fashion Research Collection” encapsulates the organizing principle for this practice-led interdisciplinary project, encompassing the intersection of material culture, curatorial process and collective memory in the identification of one hundred key items from the archive that reflect the breadth and history of the Collection itself.


2020 ◽  
Vol 5 (3 And 4) ◽  
pp. 155-160
Author(s):  
Mohsen Aghapoor ◽  
◽  
Babak Alijani Alijani ◽  
Mahsa Pakseresht-Mogharab ◽  
◽  
...  

Background and Importance: Spondylodiscitis is an inflammatory disease of the body of one or more vertebrae and intervertebral disc. The fungal etiology of this disease is rare, particularly in patients without immunodeficiency. Delay in diagnosis and treatment of this disease can lead to complications and even death. Case Presentation: A 63-year-old diabetic female patient, who had a history of spinal surgery and complaining radicular lumbar pain in both lower limbs with a probable diagnosis of spondylodiscitis, underwent partial L2 and complete L3 and L4 corpectomy and fusion. As a result of pathology from tissue biopsy specimen, Aspergillus fungi were observed. There was no evidence of immunodeficiency in the patient. The patient was treated with Itraconazole 100 mg twice a day for two months. Pain, neurological symptom, and laboratory tests improved. Conclusion: The debridement surgery coupled with antifungal drugs can lead to the best therapeutic results.


Somatechnics ◽  
2015 ◽  
Vol 5 (1) ◽  
pp. 88-103 ◽  
Author(s):  
Kalindi Vora

This paper provides an analysis of how cultural notions of the body and kinship conveyed through Western medical technologies and practices in Assisted Reproductive Technologies (ART) bring together India's colonial history and its economic development through outsourcing, globalisation and instrumentalised notions of the reproductive body in transnational commercial surrogacy. Essential to this industry is the concept of the disembodied uterus that has arisen in scientific and medical practice, which allows for the logic of the ‘gestational carrier’ as a functional role in ART practices, and therefore in transnational medical fertility travel to India. Highlighting the instrumentalisation of the uterus as an alienable component of a body and subject – and therefore of women's bodies in surrogacy – helps elucidate some of the material and political stakes that accompany the growth of the fertility travel industry in India, where histories of privilege and difference converge. I conclude that the metaphors we use to structure our understanding of bodies and body parts impact how we imagine appropriate roles for people and their bodies in ways that are still deeply entangled with imperial histories of science, and these histories shape the contemporary disparities found in access to medical and legal protections among participants in transnational surrogacy arrangements.


Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.


Sign in / Sign up

Export Citation Format

Share Document