Der Einfluß der Religion auf Politik und Gesellschaft in Afrika

1993 ◽  
Vol 37 (1) ◽  
pp. 297-307
Author(s):  
Theo Sundermeier

AbstractThe author explains four patterns concerning the relation between the church and the political institutions in Afrika. Thesepatterns have be seen against the background ofthe original Ontocratic unity in premale societies, which all rulers in Africa favorite in an hidden way. Colonialism promotes the separation between political and religious life, nationalism, however, restores the unity. In South-Afrika a prophetic dualism is turning against the theocratic ideology of the Boers. All in all a relation of criticalloyality is coming into existence in Africa.

Islamisation ◽  
2017 ◽  
pp. 83-101
Author(s):  
Harry Munt

In a late seventh- or very early eighth-century Coptic homily anachronistically attributed to the church father Athanasius of Alexandria (d. 373), it is lamented that, following the Arab conquest of Egypt in the early 640s, ‘many Christians, Barbarians, Greeks, Syrians and from all tribes will go and join them in their faith’.1 This prophecy comes across as somewhat hysterical to many modern observers – at least within its seventh-or eighth-century context – since it is now the generally accepted consensus of historians that the processes through which the inhabitants of the conquered territories of the Middle East converted to Islam were extremely gradual and persisted for centuries. Monumental changes to the political, social and religious life of many communities in this region came in the decades and centuries after the conquests – developments to which many non-Muslims fully contributed – but Muslim-majority populations are not thought to have emerged widely until the ninth or tenth centuries at the very earliest.


Author(s):  
Ioan Chirilă

"The church has had to accept the national division of Europe since the Middle Ages and adapt to this situation. This issue is relatively unclear in the case of Tran-sylvania. N. Iorga stated about the Orthodox Christian consciousness that “it was so strong that it hindered the creation of a strong national consciousness”, and this would allow us to see in the ecclesiastical organization a form of expression of uni-tary organization of Romanian ethnicity in Transylvania. The time of Transylvani-an principalities and voivodeships shows us that most often the ecclesiastical leaders were also the political leaders (see the case of Prince Andrew Báthory who was Archbishop of Warmia – Poland); so, the two concepts of ethnicity and confession reflected the same historical reality during those times. The two concepts will be-come separated only later, after the emergence of confessions other than the Eastern rite. In support of our statement, we have the correspondence between the Hungar-ian kings and officials and the papacy. Before dealing with these perspectives, we shall pin down the terminology to grant the reader the possibility to understand the historical situations through a kind of thinking marked by the imprint of the Holy Scripture. Keywords: ethnicity, people, confession, dynamic status, national consciousness, Transyl-vania, the church. "


1966 ◽  
Vol 28 (3) ◽  
pp. 332-349 ◽  
Author(s):  
Frank Dinka

THE relations between the Church and State have been for many years the subject of interest to the political theorist, the student of contemporary totalitarian movements, and of particular concern to the student of comparative political institutions and systems. To the student of political theory it invokes the old conflict between the spiritual and the temporal authorities, between the papal authority and the claim of the emerging national states. For the student of modern totalitarianism it raises, without answering, the crucial question of the extent to which a totalitarian system can tolerate competing ideologies within the same national community. Finally, for the student of comparative institutions, in certain circumstances (for example, in Poland), it presents certain features of uniqueness that call for explanation.


1959 ◽  
Vol 15 (3) ◽  
pp. 235-247
Author(s):  
Richard Blaine McCornack

Throughout Mexican history the attitudes and actions of the Church have been of the greatest importance. During the colonial period the Church had exclusive jurisdiction not only over the religious life of the people, but also over education. Its role in the political and economic fields was often paramount. In the national period of Mexican history the attitude of a government toward the Church and religion was often the most important feature of its program, and on many occasions a government came to power or fell on this question.


1998 ◽  
pp. 90-91
Author(s):  
Editorial board Of the Journal

In the first section “Scientific Reports and Notes” of the Bulettin there are published the papers by V. Suyarko “The Humanistic Mission of the Religious Studies”, O. Buchma “Personality, Society, Religion: the Spiritual Transformations on the Edge of the Millenium”, T. Gorbachenko “The Language and Literacy as the Components of the Church-Religious Life of the Christians”, G. Nadtoka “The Orthodox Monasteries in Ukraine of the 1900-1917”.


2019 ◽  
Vol 66 ◽  
pp. 327-334
Author(s):  
Inga V. Zheltikova ◽  
Elena I. Khokhlova

The article considers the dependence of the images of future on the socio-cultural context of their formation. Comparison of the images of the future found in A.I. Solzhenitsyn’s works of various years reveals his generally pessimistic attitude to the future in the situation of social stability and moderate optimism in times of society destabilization. At the same time, the author's images of the future both in the seventies and the nineties of the last century demonstrate the mismatch of social expectations and reality that was generally typical for the images of the future. According to the authors of the present article, Solzhenitsyn’s ideas that the revival of spirituality could serve as the basis for the development of economy, that the influence of the Church on the process of socio-economic development would grow, and that the political situation strongly depends on the personal qualities of the leader, are unjustified. Nevertheless, such ideas are still present in many images of the future of Russia, including contemporary ones.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


2018 ◽  
Author(s):  
Ирина Юдина ◽  
Irina Yudina

This work is an attempt to explain the political roots from which banking systems have evolved in different countries and how they have evolved at different times. For this purpose, materials and analysis tools from three different disciplines were used: economic history, political science and Economics. The main idea that is set out in this paper is the statement that the strength and weakness of the banking system is a consequence of the Great political game and that the rules of this game are written by the main political institutions.


Author(s):  
M.L. LEBEDEVA

The purpose of writing this article is to highlight the features of organization of the regional policy in France on the basis of the theoretical understanding of the concepts of regional policy, model of regional policy and policy analogy. The research topic is the content of the French policy of organizing a regional political space. The object of the research is the power technologies of regional policy. The systemstructural method, which considers political relations as an integral system of interconnections of phenomena and events of the political process, makes it possible to determine the main essential content of this research topic. Institutional approach involves the study of political institutions and their content. An analysis of Russian and foreign sources suggests that the main issue posed in the article is relevant at the present stage of development. The study is made possible on the basis of existing research. A comprehensive study of the conceptual theoretical characteristics of the regional policy as such allowed the author to identify the model and features of the political toolkit for the organization of thecenterregions relations in modern French Republic.


Author(s):  
Tracey Raney

This paper is about the ways that citizens perceive their place in the political world around them, through their political identities. Using a combination of comparative and quantitative methodologies, the study traces the pattern of citizens’ political identifications in the European Union and Canada between 1981 and 2003 and explains the mechanisms that shape these political identifications. The results of the paper show that in the EU and Canada identity formation is a process that involves the participation of both individuals and political institutions yet between the two, individuals play a greater role in identity construction than do political institutions. The paper argues that the main agents of political identification in the EU and Canada are citizens themselves: individuals choose their own political identifications, rather than acquiring identities that are pre-determined by historical or cultural precedence. The paper makes the case that this phenomenon is characteristic of a rise of ‘civic’ identities in the EU and Canada. In the European Union, this overarching ‘civic’ identity is in its infancy compared to Canada, yet, both reveal a new form of political identification when compared to the historical and enduring forms of cultural identities firmly entrenched in Europe. The rise of civic identities in both the EU and Canada is attributed to the active role that citizens play in their own identity constructions as they base their identifications on rational assessments of how well political institutions function, and whether their memberships in the community will benefit them, rather than on emotional factors rooted in religion or race. In the absence of strongly held emotional identifications, in the EU and Canada political institutions play a passive role in identity construction by making the community appear more entitative to its citizens. These findings offer new theoretical scope to the concept of civic communities and the political identities that underpin them. The most important finding presented in the paper is that although civic communities and identities are manufactured by institutions and political elites (politicians and bureaucrats), they require thinking citizens, not feeling ones, to be sustained.   Full text available at: https://doi.org/10.22215/rera.v2i4.179


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