scholarly journals Homem ideal em revista no Jornal das Moças (anos 1950)

2019 ◽  
Vol 32 (1) ◽  
pp. 175-192
Author(s):  
Lucas Santos Rosa ◽  
Maria Cecilia Barreto Amorim Pilla

Cada período constrói estereótipos e seus próprios meios e regramentos que podem ser veiculados de diversas formas, os periódicos podem ser importantes maneiras de divulgar esses padrões, incutir ensinamentos, moldar categorias. Dessa forma é que o presente artigo pretende conhecer modelos que corresponderiam ao desejado “homem ideal”, o tão almejado “bom para casar”, que garantiria uma vida familiar segura e digna. Para tanto, constituem fontes dessa pesquisa a revista Jornal das Moças ao longo dos anos 1950, um periódico quinzenal que dirigido às mulheres das classes médias das cidades brasileiras aconselharam suas leitoras a buscarem idealizações de si mesmas e que em sua íntima procura e responsabilidade seriam capazes de encontrar seus pares que revelariam qualidades a elas complementares correspondentes ao companheiro “ideal”. PALAVRAS-CHAVE: “homem ideal”; “marido ideal”, estereótipo do masculino.   ABSTRACT Each period builds stereotypes and its own means and regulations that can be conveyed in different ways, journals can be important ways to disseminate these standards, instill teachings, shape categories. In this way, the present article intends to know models that would correspond to the desired "ideal man", the longed for "good to marry", that would guarantee a safe and dignified family life. Therefore, the sources of this research is the “Jornal das Moças” during the 1950s, a biweekly magazine aimed at middle-class women in Brazilian cities that advised their readers to seek idealizations of themselves and that in their intimate search and responsibility they would be able to find their peers who would reveal complementary qualities corresponding to their "ideal" companion. KEYWORDS: “ideal man”, “ideal husband”, male stereotype

1952 ◽  
Vol 14 (1) ◽  
pp. 1 ◽  
Author(s):  
Carson McGuire
Keyword(s):  

2017 ◽  
Vol 68 (1) ◽  
pp. 11-19 ◽  
Author(s):  
Simon Wong

The program “Digitization of Old Chinese Bibles,” likely the largest digitization program for Chinese Bibles ever undertaken, began in August 2014 under the auspices of the Digital Bible Library (DBL), an initiative of the United Bible Societies with the aim of gathering, validating, and safeguarding Scripture texts and publication assets ( https://thedigitalbiblelibrary.org/home/ ). The completion of Phase I in April 2016 also marked the launch of Phase II of the program. By the time the present article is published, a majority of twenty-two Chinese Bibles (full or New Testament) will have been full-text digitized and uploaded to DBL for wider distribution. The final goal of the digitization program is to digitize all thirty-three extant complete Chinese New Testaments or full Bibles—whether in Wenli (classical) Chinese or Mandarin Chinese—published prior to the 1950s. The purpose of the article is to report on this program, what it entails, and the challenges it faces.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Daniel Clayton Rathbone

Home movies, like family photographs, are important parts of family life, acting as ways to frame the idea of the family and connect different, inter-generational memories together. Footage of key moments helps develop a family identity, as well as locate it within broader historical contexts. As a result, home movies provide an incredibly useful source with which to examine the intersections between narratives of the family, nation and belonging. Utilising a collection of personal home movies, this paper will explore how these themes are touched on within the context of British Colonial Southern Africa. These films explore how ideas of family identity are rooted within ideas of home and belonging, articulating a conceptualisation of colonial Southern Africa as a ‘home-scape’ for descendant of British settlers living there during the 1950s and 1960s. These home movies draw attention to the creation of the idea of home and family, while also producing disruptive elements to those narratives.


2006 ◽  
Vol 23 (1) ◽  
pp. 145-167
Author(s):  
Cheryl Krasnick Warsh

Abstract Historians have debated the growth of asylums as either a movement towards social control or as a benevolent reform; yet commitment was primarily initiated by kin. The rapid overcrowding of asylums reflected the success of institutions in responding to family crises. Through analysis of 1,134 case histories of a private asylum, the Homewood Retreat of Guelph, Ontario, the dynamics of the late Victorian and Edwardian middle-class household are evident in the circumstances which culminated in the decision to commit. Urban industrialization and the declining birth rate rendered households less able to care for the insane, while the permeation of capitalist relations into family life rendered the heads of households less willing to care for nonproductive adult members, particularly socially redundant women. The diagnosis of neurasthenia enabled members of the middle class to institutionalize kin for behaviour which, although not violent or destructive, was irritating and antagonistic, thereby reflecting the high standard of middle-class proprieties.


PMLA ◽  
1954 ◽  
Vol 69 (4-Part1) ◽  
pp. 953-964
Author(s):  
George R. Coffman

This paragraph introduces a paper which illustrates a larger project: a study of aspects of Gower's works in fourteenth-century historical relationships. The objective is an interpretation of his writings as mirroring the attitude and point of view of a conservative middle-class Englishman for the years 1381-1400 and through them an interpretation of the England of his day. Though these writings show the long heritage of an economic, political, ethical, and religious past, our interest always centers in his immediate present. Non-literary contemporary records consequently provide the first essential materials for this interpretation. Macaulay's standard edition of his works, published half a century ago, based on all manuscripts then available, constitutes the printed source for this study. The high quality of Gower's preserved manuscripts, which give his own revisions, and the fact that these revisions show important changes in his attitudes toward individuals and organizations or institutions, make a re-examination of all of them now available an essential part of this interpretation and raise again the unresolved problem of his ethical integrity. Gardiner Stillwell's able article, “John Gower and the Last Years of Edward III,” provides a suggestive introduction for the interested student. The title of the present article is John Gower, Mentor for Royalty: Richard II.


Author(s):  
Rachel Kranson

In the 1950s and early 1960s, American Jews wrestled with new models of masculinity that their new economic position enabled. For many American Jewish novelists, intellectuals, and clergy of the 1950s and early 1960s, the communal pressure on Jewish men to become middle-class breadwinners betrayed older, more Jewishly-authentic, notions of appropriate masculinity. Their writing promoted alternative, Jewish masculine ideals such as the impoverished scholar and the self-sacrificing soldier, crafting a profoundly gendered critique of Jewish upward mobility.


Mahjong ◽  
2021 ◽  
pp. 203-220
Author(s):  
Annelise Heinz

At the height of the postwar domestic revival, a subset of women who fully participated in the culture of domesticity nonetheless claimed a unique space for leisure with their peers in the form of a weekly evening mahjong game. Although the culture of mahjong could reinforce their domestic roles as much as undermine them, the weekly mahjong ritual explicitly came at the expense of both household labor and their family members’ comfort. Despite their claims on autonomous domestic leisure, mahjong-playing middle-class women became emblematic of the trappings of stereotypical postwar domesticity. As Jewish mahjong players established their strong cultural norms in the 1950s and 1960s, they became embedded in the evolving stereotype of the domineering Jewish mother. This association signaled the waning of both postwar domestic norms and the patterns of leisured domesticity that thrived within them, as economic changes and generational shifts transformed middle-class home life.


2020 ◽  
Vol 32 (1) ◽  
pp. 9-24
Author(s):  
Olga Beloborodova ◽  
Pim Verhulst

Abstract Despite Beckett’s claim of having a “bee in [his] bonnet” about “mixing media,” intermediality and transmedial adaptation were important sources of innovation for his writing, especially from the 1950s onwards. The present article analyses Play (1964) as a good example of this dynamic by demonstrating (1) how its genesis was influenced by Beckett’s experience with radio, and (2) how its own transmedial history proves that rather than rejecting “mixing media” in principle, Beckett’s ostensible insistence on “keeping our genres distinct” turns out to be an appeal to fully exploit the medium-specific properties of radio, theatre, film and television.


2005 ◽  
Vol 48 (2) ◽  
pp. 499-521 ◽  
Author(s):  
JAMES MARK

This article explores the middle-class response to life under the early Communist state in Hungary. It is based on an oral history of the Budapest bourgeoisie, and challenges some of the dominant indigenous representations of the central European middle class as persecuted victims who were forced into ‘internal exile’ by the Stalinist state. Despite being officially discriminated against as ‘former exploiters’, large numbers achieved educational and professional success. Their skills were increasingly needed in the rapid modernization of the 1950s, and the state provided them with semi-official opportunities to remake themselves into acceptable Communist citizens. Middle-class testimony revealed how individuals constructed politically appropriate public personas to ensure their own upward mobility; they hid aspects of their pasts, created ‘class conscious’ autobiographies, and learnt how to demonstrate sufficient political loyalty. The ways in which individuals dealt with integrating into a system which officially sought to exclude them and which many disliked ideologically is then examined. In order to ‘cope with success’, respondents in this project invented new stories about themselves to justify the compromises they had made to ensure their achievements. These narratives are analysed as evidence of specifically Communist middle-class identities.


2016 ◽  
Vol 60 (5) ◽  
pp. 1189-1200 ◽  
Author(s):  
Marlize Rabe

The ‘White Paper of Families in South Africa’ is critically analysed in this article. It is shown that although family diversity is acknowledged in the aforementioned document, certain implications of the document undermine such professed diversity, not all caretakers of children are acknowledged and supported, and financially vulnerable families are not strengthened. Instead, narrow ideals of family life are at times promoted, suggesting middle-class heterosexual values. It is argued here that the realities of family life should be accepted as such and family in different forms should be supported consistently, not subtly pushed to conform to restricted interpretations of what families should be like.


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