scholarly journals DIALEKTIKA TAFSIR DAN KEMAJUAN PENGETAHUAN DALAM TRANSPLANTASI ORGAN BABI PADA MANUSIA

2020 ◽  
Vol 21 (1) ◽  
pp. 1
Author(s):  
Ihsan Nurmansyah
Keyword(s):  
Human Body ◽  
Religious Life ◽  
The Body ◽  
The Other ◽  
Organ Transplants ◽  
Body Parts ◽  
Medical Field ◽  
Differences Of Opinion ◽  
The One ◽  
Religious Problems

The advancement of knowledge and technology presents its own challenges to Muslims’ socio-religious life. One of them is the progress in the medical field regarding organ transplants of animals to humans. Religious problems arise when animals used in transplantation are those that are deemed unlawful (haram) by Islamic texts. On the one hand, organ transplants provide benefits for humanity, but on the other, donors of transplants are unlawful animals. This paper examines the lawfulness of using the body parts of pigs, whose unlawfulness is stated in many verses of the Qur'an. This study uses a contextual interpretation introduced by Abdullah Saeed. Based on contextual considerations, this study concludes that QS. al-Baqarah: 173, QS. al-Maidah: 3, QS. al-Anam: 145 and QS. an-Nahl: 115 prohibit pork for consumption. The commentators of the Qur’an have differences of opinion concerning the uses of pigs beyond consumption. This paper suggests that using the body parts of pigs is legitimate. This is reinforced by QS. al-Baqarah: 173 which explains an emergency context. Pigs do not belong to the category of najis ‘aini, which allows it to be transplanted into the human body. However, some conditions need to be fulfilled for transplantation. The transplantation permitted if  these is not rise risk of further to harm and a recommendation from the doctor about the patient's condition. 

Bodily Dasein and Chinese Script Components

2017 ◽  
Vol 2017 (2) ◽  
Author(s):  
Kwan Tze-wan
Keyword(s):  
Human Body ◽  
The Body ◽  
Chinese Script ◽  
Chinese Characters ◽  
Body Parts ◽  
Constitutive Principle ◽  
New Perspective ◽  
Social Environmental ◽  
The One ◽  
Definition Of

AbstractIn the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can easily arrive at a reformulation of Xu Shen’s constitutive principle of the Chinese script as one that concerns “bodily Dasein.” By looking into various examples of script tokens we can further elaborate on how the Chinese make use not only of the body in general but various body parts, and how they differentiate their life world into material nature, living things, and a multifaceted world of equipment in forming a core basis of Chinese characters/components, upon which further symbolic manipulation such as “indication”, “phonetic borrowing”, semantic combination, and “annotative derivation”, etc. can be based. Finally, examples will be cited to show how in the Chinese scripts the human body (and its parts) might interact with other’s bodies (and their parts) or with “things around” (whether nature, living creatures, or artifacts) in various ways to cover the social, environmental, ritual, technical, economical, and even intellectual aspects of human experience. Bodily Dasein, so to speak, provides us with a new perspective of understanding and appreciating the entire scope of the Chinese script.

TALL HISTORIES: HEIGHT AND GEORGIAN MASCULINITIES

2016 ◽  
Vol 26 ◽  
pp. 79-101 ◽  
Author(s):  
Matthew McCormack
Keyword(s):  
Eighteenth Century ◽  
Social Status ◽  
Human Body ◽  
The Body ◽  
The Other ◽  
Cultural Significance ◽  
Health And Nutrition ◽  
History Of ◽  
The One

ABSTRACTHeight is rarely taken seriously by historians. Demographic and archaeological studies tend to explore height as a symptom of health and nutrition, rather than in its own right, and cultural studies of the human body barely study it at all. Its absence from the history of gender is surprising, given that it has historically been discussed within a highly gendered moral language. This paper therefore explores height through the lens of masculinity and focuses on the eighteenth century, when height took on a peculiar cultural significance in Britain. On the one hand, height could be associated with social status, political power and ‘polite’ refinement. On the other, it could connote ambition, militarism, despotism, foreignness and even castration. The article explores these themes through a case-study of John Montagu, earl of Sandwich, who was famously tall and was frequently caricatured as such. As well as exploring representations of the body, the paper also considers corporeal experiences and biometric realities of male height. It argues that histories of masculinity should study both representations of gender and their physical manifestations.

Introduction

2021 ◽  
pp. 1-21
Author(s):  
Joshua S. Easterling
Keyword(s):  
Religious Life ◽  
Spiritual Gifts ◽  
The Body ◽  
Alternative Conceptions ◽  
The Other ◽  
Body Of Christ ◽  
Late Medieval ◽  
The One

The introduction brings together the various intellectual formations which structure the book and which constellate within the anchoritic and para-anchoritic writings explored throughout each chapter. It discusses alongside Paul’s images of the body of Christ and the spiritual charismata (1 Cor. 12) the emphases within late medieval orthodox culture on the authority of reformed and (sexually) purified church elites. Those priorities enlisted the apostolic conception of Christ’s body and marginalized alternative conceptions of spiritual grace, particularly those implied within the Pauline model of the charisms. The cultural and textual negotiations that this rivalry elicited anchor the book’s central contentions regarding the angelic image and the spiritual gifts, which powerfully structured late medieval religious life. These images also operated within anchoritic texts as an immensely flexible shorthand for the intersecting but also rival ideals of corporate and hierarchical authority, on the one hand, and personal inspiration and charisma, on the other.

ESCHATOLOGICAL ANTHROPOLOGY OF RUSSIAN SPIRITUALISTS OF THE LATE 19TH – EARLY 20TH CENTURY

2020 ◽  
pp. 40-57
Author(s):  
Anastasia A. Maklakova ◽  
Keyword(s):  
Human Body ◽  
Evolutionary Process ◽  
The Body ◽  
The Other ◽  
Early 20Th Century ◽  
Material Body ◽  
Complete Replacement ◽  
The Core ◽  
Organic Metaphors ◽  
The One

The article analyzes the correlation between eschatological and anthropological perspectives of Russian spiritualists on the example of their views on corporeity. According to spiritualists, the core eschatological event should come with the transfiguration of the human nature that was supposed to manifest itself through a complete replacement of ‘material’ body by the ‘subtle’ one. They regarded such development as an element of teleological evolutionary process that was attributed an eschatological significance. Spiritualists had dual attitude towards the body: on the one hand, the category of the ‘material’ had explicitly negative connotations in the spiritualistic discourse, but, on the other hand, ‘subtle’ bodies were not absolutely immaterial. The human body served as a scheme by which the cosmos was modelled, and this made itself evident in the use of organic metaphors by spiritualists. The outcome of the eschatological process was seen in the reunification of a cosmic organism. The human was pictured as able to transform itself by its own effort and thus to predetermine the outcome of the eschatological process, which was understood as an anthropocosmic process.

Introduction

2013 ◽  
Author(s):  
Anne Phillips
Keyword(s):  
Human Body ◽  
The Body ◽  
The Other ◽  
Body Parts ◽  
Commercial Surrogacy ◽  
The Difference

This introductory chapter provides an overview of the book's main themes. This book considers what, if anything, is the difference between markets in sex or reproduction or human body parts and the other markets we commonly applaud. What—if anything—makes the body special? It argues that some things should not be for sale, and that it is not transparently obvious either why this is so or which these are. It considers not just markets and the body, but also the implications and consequences of thinking of the body as something that we own. It examines cases of body commodification, focusing on commercial surrogacy and markets in body parts. It also considers instances where thinking of the body as property has no obvious implications in terms of making it available for sale. This book addresses, therefore, two distinct though related questions. What, if anything, is wrong with thinking of oneself as the owner of one's body? What, if anything, is wrong with making our bodies available for rent or sale?

Corporeal Exploration in György Pálfi’s Taxidermia

2016 ◽  
Author(s):  
Małgorzata Bugaj
Keyword(s):  
Human Body ◽  
Physical Nature ◽  
The Body ◽  
The Other ◽  
Human Form ◽  
Three Generations ◽  
Family Saga ◽  
Other Hand ◽  
The Senses ◽  
The One

In the recent decades ample attention within the study of cinema has been paid to the human body, yet few films deal so directly with our physical nature as Hungarian director György Pálfi’s Taxidermia. This 2006 surreal family saga presents three generations of men obsessed with their corporeal needs. In its reflection on the body, the film juxtaposes the extremes of the human form. On the one hand, it probes the inside and the outside of the body. On the other hand, it investigates Bakhtin’s carnivalesque corporealities and considers Baudrillard’s notion of the body ‘as the finest of the consumer objects’. In contemplating the corporeal exterior, Taxidermia celebrates the senses as well as the varied textures and hues of the skin. Revisiting the visceral depths of the body, it imposes its own aesthetics as it exhibits the interior anatomy. Furthermore, while the film begins with grotesque depictions of the corporeality and its urges, in its conclusion these are replaced with the image of a modern, constructed physicality whose enslavement to its needs is rebuked. Such a body, emptied of its organic connections and ultimately likened to a taxidermist mount, constitutes a commentary on the contemporary perception of our own physical nature. Tracing Taxidermia’s exploration of the human body, this chapter analyses the film’s references to different theories revolving around the human corporeality.

scholarly journals Towards a Kenotic Identity Politics: Migration, Transformation and the Eucharist

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 380
Author(s):  
Matthew John Paul Tan
Keyword(s):  
Identity Politics ◽  
The Body ◽  
The Other ◽  
Body Of Christ ◽  
Eucharistic Theology ◽  
Critical Tradition ◽  
Other Hand ◽  
Massive Influx ◽  
Identity Based ◽  
The One

This paper will focus on one element of the pushback against the massive influx of immigrants taken in for humanitarian purposes, namely, an identity-based chauvinism which uses identity as the point of resistance to the perceived dilution of that identity, brought about by the transformation of culture induced by the incorporation of a foreign other. The solution to this perceived dilution is a simultaneous defence of that culture and a demand for a conformity to it. While those in the critical tradition have encouraged a counter-position of revolutionary transformation by the other through ethics, dialogue, or the multitude, such a transformation is arguably impeded by what is ultimately a repetition of the metaphysics of conformity. Drawing on the personalism of Emmanuel Mounier and the Eucharistic theology of Creston Davis and Aaron Riches, this paper submits an alternative identity politics position that completes the revolutionary impulse. Identity here is not the flashpoint of a self-serving conflict, but the launch-point of politics of self-emptying, whose hallmarks include, on the one hand, a never-ending reception of transformation by the other, and on the other hand, an anchoring in the Body of Christ that is at once ever-changing and never-changing.

The Vindiciae Contra Tyrannos: A Chapter in the Struggle for Religious Freedom in France

1940 ◽  
Vol 9 (4) ◽  
pp. 285-298
Author(s):  
Kathleen W. MacArthur
Keyword(s):  
Seventeenth Century ◽  
Religious Freedom ◽  
Religious Life ◽  
The Body ◽  
Human Freedom ◽  
Historical Importance ◽  
Religious Problems

One of the most significant documents in the literature of the Continental Reformation is that bearing the title The Defense of Liberty Against Tyrants. Its significance rests upon a basis of historical importance far exceeding that of its inclusion in the body of Huguenot writings which illumines the religious life of sixteenth and seventeenth century France. It is important because, as Mr. Harold Laski indicates, it is “a brilliant summary of ideas already adumbrated by the Huguenot party,” and it “surpassed all other essays of the time in the vigor and lucidity with which it restates these ideas.” It is a work which is regarded as embodying the best Huguenot thinking, and it records a memorable protest against tyranny that has renewed poignancy at every crisis in the age-long struggle for human freedom. It asked, and in its own fashion answered, questions having wide political significance because of the inextricable union of political with religious problems of the time.

The Nature of Truth

1952 ◽  
Vol 5 (1) ◽  
pp. 24-28
Author(s):  
B. De Kretser
Keyword(s):  
Body Politic ◽  
The Body ◽  
The Other ◽  
Moral Truth ◽  
Religious Systems ◽  
The One

The consideration of this problem is important for at least two reasons. In many countries there are reports of an increasing decline in public morals and of growing dishonesty and corruption in the life of the body politic. This is taking place at a time when the established religious systems are being subjected to the pressure of pseudo-scientific secularism on the one hand and the claims of modern alternative faiths on the other. Clearly the two developments are interconnected. Yet, to judge from the burden of many public utterances of responsible leaders, including the now important and significant ‘Moral Re-armament’ Group, the close dependence of moral truth and the truth about the character of reality is not realised. Most people are content to mutter the usual platitudes—‘Honesty is the best policy’, ‘Do please try to be good and speak the truth’. But the problem of truth is more complicated than our naīve moralists would have us believe.

The Body in Theory

1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard
Keyword(s):  
Queer Theory ◽  
20Th Century ◽  
The Body ◽  
The Other ◽  
Industrial Capitalism ◽  
Late 20Th Century ◽  
The Social ◽  
Theoretical Investigations ◽  
The One ◽  
Do So

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.

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