The lungs of the world

2021 ◽  
Author(s):  
Theresa Sophie Becker ◽  

‘The Lungs of the World’ begins by questioning the values and actions that have led to a world in which deforestation, carbon emissions, greed, the misuse of power and the pursuit of profit that have worsened air pollution even more than today. Leaving these behind, the story describes a global shift in values towards collaboration and genuine care for human, plant and animal life alike. ‘The Lungs of the World’ reminds us that environmental problems will affect the health and wellbeing of healthcare professionals and patients alike, and so require us to work together beyond these boundaries. In this story, understanding and celebrating the intertwined relationships between all people, anatomy, physiology, today’s social and environmental problems, seems to release a new energy, creativity and novel opportunities. It feels as though thinking and acting at much larger scales than the individual body enables dealing with well-known problems in entirely new ways and doing so with a strong sense of purpose and meaning.


Author(s):  
Jenny Foulkes

The Royal Botanic Garden Edinburgh (RBGE) has community engagement at its core. With health and environmental challenges facing society, its mission “to explore, conserve and explain the world of plants for a better future” is more important and relevant than ever. The established community engagement programme at RBGE includes the Edible Gardening Project and activities at the Botanic Cottage and these are described here. Programmes explore food-growing skills and focus on improving health and wellbeing. Significant impact has occurred at the level of the individual and community, while the wider impact on the health of society and on biodiversity while implied remains to be fully assessed.



Author(s):  
Jenny Walton ◽  
Angus Kaye

As we all age, the demographic of the world changes. Looking after older people well can bring a huge amount of pleasure and satisfaction, not just to the individual, but also to their family, friends and indeed healthcare professionals. How we care for our elderly now is likely to set a precedent for our own care in the future. This article highlights some of the features of ageing and discusses the role of primary care in the management of the older population, within the context of the general practice curriculum.



1998 ◽  
Vol 7 (3) ◽  
pp. 3-3
Author(s):  
Jan B. Talbot

Since the 1970s, environmental awareness has grown dramatically in response to major air pollution and water quality problems throughout the world. Environmental science and technology must be interdisciplinary in order to solve complex problems of pollution prevention and remediation. Electrochemical and solid-state technologies play a key role in the detection, analysis, and abatement of pollutants. However, electrochemical technology, such as the chlor-alkali and batteries industries, have also contributed to environmental problems.



Author(s):  
Tomislav Vucetic

What I invented is a method on how to use gravitational and buoyant forces and generate multiple times more energy than energy is spent. In another words, generated energy is greater then spent energy. Even though this is considered as not possible with today’s scientific knowledge, I have experimentally proved it on miniature prototype I’ve made and tested. The measurement on my miniature prototype shows that generated energy is greater than energy we have to spend in order to produce energy. This method may provide as much energy as we want at any point on Planet Earth. There will be no need to burn gas or any other material in order to produce energy, as it is today. All energy needs anywhere in the World will be provided using this method. Today we use gasoline or other material to burn in order to produce energy. Ultimately, using this method to generate energy pollution and other environmental problems will be significantly reduced or even eliminated. The biggest obstacle with this method is to convince other people to believe that my claim is feasible in practice. Even though, I’ve made and tested prototype to prove my claim, still resistance and disbelieve exist. Reason for disbelieve is that my method violates existing First Law of Thermodynamic and therefore is considered as not possible. The method is very simple, but in order to generate significant amount of energy Multiplier Device must be quite a massive. Size of the Device is in direct proportion with energy wanted to generate. For example, Device should be about 30 feet high and 9 feet in diameter in order to produce about 5000 J/sec, which is to have power about 5kWatts. Yes, I’ve made much smaller Device to prove the feasibility of my method, by measurement and calculation. To make Energy Multiplier Device operational without any energy from outside, the size of the Device must be much greater. How the World will benefit from this project? First, this method of energy generation will allow to produce as much energy as we want at any point on Planet Earth, at least theoretically. Amount of energy produced using this method is in direct proportion with the dimensions. If we are able to make Device with unlimited height, the Device will be able to produce unlimited amount of energy. The method produces 100% clean energy, so the benefits will be: – to eliminate burning any material to produce energy; – to eliminate CO2 generation, main reason for climate change (global warming); – to significantly reduce air pollution, if not eliminate; – to eliminate environmental problems; – To provide enough energy for unlimited use; – to provide energy independence for any entity, Country, State, Household, etc; – other benefits are up to your imaginations. By the way, this project has been selected for oral presentation at World Renewable Energy Congress, Florence, Italy, 19–25 August 2006.



1984 ◽  
Vol 15 (1) ◽  
pp. 21-31
Author(s):  
Erling Eng

AbstractThrough the twofold meaning of nature for man-rhythmically-of which he is a part and from which he is apart, the situations of psychosis and of ageing "cross over." In both are manifested the imperious sway of that nature of which we are a part: in the earlier half of life-largely-as psychosis, in the latter half of life through ageing. It is in the midst of the life-span, with the transition from predominant instinctuality to awareness of its recession, that psychosis and ageing are disclosed as complementary perspectives, the vanishing point of the former toward the bodily birth of the individual, that of the latter toward the death of the individual body. Together they intimate the possibility of an individuality which can encompass the human meanings of both. In psychosis and ageing alike, the sway of that nature of which we are a part is coupled with a heightened awareness of our own nature as apart, in the former instance passively, with an accent on one's helplessness as mechanical mind, in the latter with the realization of one's own active part over and apart from the body. In psychosis the self is overwhelmed by that nature of which its body is a part as the latter's complexion is mediated by the world. In ageing the presence of the self stands out more clearly from the ebbing instinctuality with which it was earlier alloyed. To the negative defusion of instinctuality and individuality in psychosis corresponds the possibility of a positive separation in ageing. If in psychosis, "uprightness" (Straus), "eccentricity" (Plessner), "being in the world over and beyond the world" (Binswanger), has been early flawed, ageing enables individuality to emerge in relief from the detritus of imperfect projects. "When gods die they become men, when men die they become gods." (Heraclitus). While bodily membership in nature pervades emerging individuality in the first half of life, self-assumption of responsibility emerges with the discovery of ebbing instinctuality in the middle of life. The body as a hinge between nature of which we are a part and nature from which we are apart, and whose ambiguity (Merleau-Ponty) is rhythmically reflective of the world and of self, now becomes apparent. With this the possibility of a "depth psychology" is reached, that is, a reopening of the archives of one's history for a commemorative rereading (Freud, Jung). This moment of discovery, traditionally conveyed in the analogical imagery of late summer and the Mediterranean experience of noon and afternoon, recurs throughout the opus of Freud, from his "Gradiva" essay ( 1906), through "The Uncanny" ( 1919) to his "A Disturbance of Memory on the Acropolis" (1936), with undertones both of psychotic derealization and of the purifying ordeal of ageing.



Author(s):  
Sajjad Hussain SAJJAD ◽  
Nadège Blond

Global trends show that the world's population is growing with 250,000 new human beings per day, or 100 million a year. This significant growth of the population, coupled with a phenomenon of globalization and an increase in the average standard of living of individuals, first of all poses the problem of energy resources. In fact, major part of this energy, almost 96%, is produced from fossil fuels (petrol, natural gas, coal). The use of fossil fuels also poses environmental problems (pollution of water, soil, air, and all that results from it - loss of biodiversity, reduction of vital resources, etc.). Its combustion notably releases gaseous and particulate species into the atmosphere that are highly harmful to human health and ecosystems, and greenhouse gases (GHGs) that warm the climate on a global scale. The consequences of air pollution on health and associated costs are well identified. The possible consequences of climate change on our societies living in urban areas in form of development of urban heat island (UHIs) which make the cities warmer than its surrounding non-urban areas are also clearly identified. Without adaptive measures or enhancing the resilience capabilities, it further pushes us towards a very uncertain future. Other observations made on different areas across the world already show very significant impacts on the water resources (strong droughts), on the crops (lower yields) and thus on the basic food of our food chain. Another observation is that the population is concentrating more and more in the cities. Since 2007, the population of cities represents more than 50% of the world population. By 2030, this percentage is expected to exceed to 60%. Today almost 75% of total global energy is consumed in urban areas today. Favored by the dense presence of polluting activities and urban objects, very localized peaks of concentrations of a large number of harmful pollutants such as particles, nitrogen oxides and certain hydrocarbons are observed in urban atmosphere. If the reduction strategies of air pollution are not associated with significant growing urban population, it will pose even more health problems. Urbanization, through the alteration of natural land into artificial surfaces, the horizontal and vertical extension of buildings, the activities they generate, and the amount and type of energy they consume, also raises the problem of local warming of cities, the urban heat island, which tends to make cities populations even more vulnerable to climate change and air pollution. Some advantages of these urbanized spaces are to exploit: they concentrate the activities, well developed thus they can limit the needs of energy and resources through sharing; urban heat island reduces winter energy needs in the coldest countries, and increases the atmospheric mix of air pollution. Awareness of the environmental problems created by our lifestyles associated with their direct and indirect costs (present and future) is progressively increasing and regularly drives the policies to take measures to reduce the impacts of human activities and ensure the durable development of our societies. But what is a sustainable or durable future? How to qualify sustainability? Which indicators can be used? All of these questions need to be addressed quickly in order to evaluate the actions that will be taken. In transforming phase of the cities with use of modified form of buildings’ materials, space management, modes of eco mobility, alternative uses of energy etc., the research (public and private) is currently strongly mobilized to ensure technological innovation in all sectors (building, materials, mobility, informatics, etc.), which will enable us to reduce our impacts. The actors involved in spatial planning must also accelerate the integration of energy and atmospheric issues in their development projects and in particular those affecting the cities (production and distribution of energy, mobility, buildings, agriculture, waste, tourism, economic development, etc.). They must ensure that all projects lead to a drastic reduction in our energy consumption, to a better air quality that respects the health of ecosystems, to a climate protection and its effects, short and long term. Thus, the problems of the city become more and more multidisciplinary. Today the cities are a place of all issues since they welcome, and will continue to host most of the population for a long time. However, tools and knowledge in urban areas have yet to be developed, as the urban environment is complex because of its heterogeneity, and its dynamics of evolution are strongly influenced by localized sectoral policies that are not always consistent. To discuss the major issues of urban areas, an interdisciplinary conference titled “European International Conference on Transforming Urban Systems (EICTUS-2019)” was organized by Zone Atelier Environnementale Urbaine (ZAEU) from 26 – 28 June 2019 at Université de Strasbourg. The major themes of this conference were air, climate (risks, resilience, vulnerability, adaptation), energy; mobility; adaptation to climate change; urban governance, economy; public initiatives, planning, society and environment and associated risks; health and social inequalities; land cover landuse change, urban sprawl, urban forms; urban agriculture, nature in cities; sustainable urbanism and architecture; urban water and sustainability; and Smart, sustainable buildings and housing. Almost 160 abstracts were received and 108 people from 28 countries presented their work on 20 different topics as mentioned below.



Author(s):  
Dmytro Eger ◽  
◽  
Volodymyr Gryshanenko ◽  
Mykola Hunda ◽  
◽  
...  


2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.



Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.



Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.



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