scholarly journals Metafora ciemnej nocy w dziełach Johna Henry’ego Newmana

2019 ◽  
Vol 16 ◽  
pp. 87-101
Author(s):  
Natasza Lisowska
Keyword(s):  
20Th Century ◽  
Original Sin ◽  
John Henry Newman ◽  
Dark Night ◽  
The Bible ◽  
The World ◽  
The Church

The metaphor of dark night has been deeply rooted by John Henry Newman in the Bible, as evidenced in his sermons. In addition, it results from the inspiration of works of the Fathers of the Church, including St. Gregory of Nazianzus, whose poetry he valued, as well as it was taken over from Anglican theologians, Lancelot Andrewes, Bishop Winchester and Thomas Sherlock, Bishop of London. Apparently, this metaphor resounded in The Pillar of the Cloud, and other works confi rm the interpretation that the dark night depicts whole life of man as a pilgrim. Faith helps him to lean on God who leads him home. Certain similarities with this metaphor also occur in the poetry of Luis Rosales, a 20th-century Spanish poet. The dark night is also the season that fell after original sin, making the world unfriendly to man; henceforth he is subject to ignorance, sin and death. However, a believer can see some positive signs that night, which indicate the truth that the world is moving to the end of its path.

scholarly journals Rethinking the message of the church in the 21st century: An amalgamation between science and religion

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Dirk G. Van der Merwe
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Science And Religion ◽  
Western World ◽  
The Past ◽  
The Bible ◽  
The World ◽  
The Relationship ◽  
The Church ◽  
Theological Training

Throughout its history, Christianity has stood in a dichotomous relation to the various philosophical movements or eras (pre-modernism, modernism, postmodernism and post-postmodernism) that took on different faces throughout history. In each period, it was the sciences that influenced, to a great extent, the interpretation and understanding of the Bible. Christianity, however, was not immune to influences, specifically those of the Western world. This essay reflects briefly on this dichotomy and the influence of Bultmann’s demythologising of the kerygma during the 20th century. Also, the remythologising (Vanhoozer) of the church’s message as proposed for the 21st century no more satisfies the critical Christian thinkers. The relationship between science and religion is revisited, albeit from a different perspective as established over the past two decades as to how the sciences have been pointed out more and more to complement theology. This article endeavours to evoke the church to consider the fundamental contributions of the sciences and how it is going to incorporate the sciences into its theological training and message to the world.

scholarly journals Kirkestormen, neo-Gnosticism and Secular Christianity

2010 ◽  
Vol 73 (4) ◽  
pp. 282-295
Author(s):  
George Pattison
Keyword(s):  
20Th Century ◽  
Original Sin ◽  
Human Flourishing ◽  
The World ◽  
Considerable Impact ◽  
The Church

The article notes that Kierkegaard’s writings on the Church had a considerable impact on theology in the 20th century including, not least, the theological movement sometimes referred to as ‘religionless’ or ‘secular’ Christianity. Like that movement, Kierkegaard problematized the very idea of a Church. However, his writings also reflect a rejection of life in the world rather than the ‘secular’ affirmation of thisworldliness. This can seem like a version of Neo-Gnosticism. However, it is argued that Kierkegaard’s rejection of the world is neither to be understood in the perspective of the Augustinian doctrine of original sin nor of Gnostic dualism but reflects a modern understanding of theworld as a unitary whole. The question then is whether such a world is favourable to human flourishing.

scholarly journals Sejarah Penafsiran Ajaran Paulus Mengenai Pembenaran Oleh Iman

2020 ◽  
Vol 4 (1) ◽  
pp. 135-175
Author(s):  
Warseto Freddy Sihombing
Keyword(s):  
Jesus Christ ◽  
Human Being ◽  
Son Of God ◽  
The Bible ◽  
The World ◽  
Justification By Faith ◽  
History Of ◽  
To Come ◽  
Wrath Of God ◽  
The Church

AbstractNo one can be justified before God for doing good deeds. No matter how good a man is, if he does not believe in Jesus Christ, the Son of God, he will not be saved from the wrath of God to come. There is no human being who is right before God, and no sinful man can save himself in any way. The only way out is in the way that God has given to the problem of all sinners, by sending Jesus Christ to the world to die for sinners. "And for this he came, so that every man believed in him, who was sent by God" (John 6:29). The Bible teaches that salvation is only obtained because of faith in Jesus Christ. Jesus Christ is the object of that faith. This salvation is known as the statement "Justified by faith. Paul explained this teaching in each of his writings. This teaching of justification by faith has been repeatedly denied by some people who disagree with Paul's opinion. The history of the church from the early centuries to the present has proven the variety of understandings that have emerged from this teaching, but one important thing is that sinful humans are justified by their faith in Jesus Christ before God.Keywords: Paul;history; justified by faith.AbstrakTidak ada seorang pun yang dapat dibenarkan di hadapan Allah karena telah melakukan perbuatan baik. Sebaik apa pun manusia, jika dia tidak percaya kepada Yesus Kristus, Anak Allah maka ia tidak akan selamat dari murka Allah yang akan datang. Tidak ada seorang pun manusia yang benar di hadapan Allah, dan tidak ada seorang manusia berdosa yang dapat menyelematkan dirinya sendiri dengan cara apa pun. Satu-satunya jalan keluar adalah dengan cara yang Allah telah berikan untuk masalah semua orang berdosa, yaitu dengan mengutus Yesus Kristus ke dunia untuk mati bagi orang berdosa. “Dan untuk itulah Dia datang, yaitu supaya setiap orang percaya kepada Dia, yang telah diutus oleh Allah” (Yohanes 6:29). Alkitab mengajarkan bahwa keselamatan hanya diperoleh karena iman kepada Yesus Kristus. Yesus Kristus adalah obyek iman tersebut. Keselamatan ini dikenal dengan pernyataan “Dibenarkan karena iman. Paulus menjelaskan ajaran ini dalam setiap tulisannya. Ajaran pembenaran oleh iman ini telah berulang kali disangkal oleh beberap orang yang tidak setuju dengan pendapat Paulus. Sejarah gereja mulai dari abad permulaan sampai pada masa sekarang ini telah membuktikan beragamnya pemahaman yang muncul terhadap ajaran ini, namun satu hal yang terpenting adalah bahwa manusia berdosa dibenarkan oleh iman mereka kepada Yesus Kristus di hadapan Allah.Kata Kunci: Paulus; sejarah; iman; dibenarkan oleh iman.

scholarly journals Exploring the Relevance of Feminist Leadership in Theological Education of Nigeria

2013 ◽  
Vol 16 (4) ◽  
pp. 26-40
Author(s):  
Adesanya Ibiyinka Olusola
Keyword(s):  
Theological Education ◽  
Gender Justice ◽  
Women And Gender ◽  
Theological Schools ◽  
The Bible ◽  
Feminist Leadership ◽  
The World ◽  
Church And Society ◽  
And Gender ◽  
The Church

Feminist leadership is very important in theological education as it would seek to deconstruct stereotypical assumptions about women and gender in Christian theological traditions. Unfortunately, most of the theological schools in Nigeria do not have feminist as leaders. Five reasons why feminist leadership are needed in theological schools have been identified as, the bible teaching that women brought sin and death to the world, servant hood notion of women, scandal of particularity, male domination of ministries and theological methods and process that are full of stereotypes. All this does not provide women a unique opportunity to discover and develop their potential in the church and society. Also, women’s relevance and contributions can be hampered if not allowed to put in their optimum. To avoid this, the researcher suggests that theological education should not discriminate against any gender, but should work to bring about gender justice by involving the feminist leaders in theological education in Nigeria. It is hoped that by pursuing these steps, theological education in Nigeria would be preparing the way to sustainable development of the mission of Christ on earth.

scholarly journals Teologi Keluarga: Kajian Terhadap Kejadian 1-3 Sebagai Dasar Pemahaman Esensi Keluarga Kristen

2020 ◽  
Vol 6 (2) ◽  
pp. 83-103
Author(s):  
Bakhoh Jatmiko
Keyword(s):  
The Bible ◽  
The Family ◽  
The World ◽  
Genesis 1 ◽  
The Church

Family is an intersting entity to study. Theologically, a family is a God established intitution in the marrital bound between a man and a woman. The family that designed by God himself has been through many threads and challenges from the world that promoting new values for the family that makes the family origin values put by God are being faded out. Many distortions in the family have become challenges for the church and the believers to set the focus to a family as mentioned in the Bible especially Genesis 1-3 as a resources where Christians capture the picture of the first family that have ever existed.

scholarly journals Russian Liturgical Memories in the Slavic Byzantine-Catholic Menologion (Recensio Vulgata) of the Mid-20th Century

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 368-391
Author(s):  
Ilya V. Semenenko-Basin ◽  
Stefano Caprio
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia ◽  
The Catholic Church

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals The Soviet Journal “LOKAF” on Foreign Literature: How not to Become a Remarquable

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 347-367
Author(s):  
Alla O. Burtseva
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
Foreign Literature ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals Upaya Meningkatkan Etos Kerja Jemaat melalui Pengajaran Hakikat Kerja Menurut Kolose 3:22-24

2021 ◽  
Vol 3 (2) ◽  
pp. 60-75
Author(s):  
Innawati Teddywono
Keyword(s):  
Work Ethic ◽  
Quantitative Approach ◽  
Survey Method ◽  
Research Model ◽  
The Bible ◽  
The World ◽  
Level Of Understanding ◽  
The Church

The Bible teaches about the nature of work as an activity that is meaningful for humans and others. That is why Christian workers must have a biblical work ethic in the world of work. This research uses a quantitative approach with a survey method. The research objective was to determine the level of understanding of the GPdI Wlingi congregation in Blitar regarding the nature of work according to Colossians 3:22-24 and the work ethic. This study found the magnitude of the influence of teaching about the nature of work according to Colossians 3: 22-24 on work variables among the GPdI Wlingi congregation, Blitar was 18.5%, while other causes explained the remaining 81.5% outside of this research model. It means that teaching about the nature of work, according to Colossians 3:22-24, must be taught and implemented by the church to improve its congregation's work ethic.AbstrakAlkitab memberikan pengajaran tentang hakikat kerja sebagai suatu aktivitas yang sangat bermakna bagi manusia dan sesamanya. Itulah sebabnya, pekerja Kristen harus memiliki etos kerja yang alkitabiah di tengah dunia kerja. Penelitian ini menggunakan pendekatan kuantitatif dengan metode survei. Tujuan penelitian hendak mengetahui seberapa besar tingkat pemahaman jemaat GPdI Wlingi, Blitar, mengenai hakikat kerja menurut Kolose 3:22-24, dan terhadap etos kerja. Penelitian ini menemukan besarnya pengaruh ajaran tentang hakikat kerja menurut Kolose 3:22-24 terhadap variabel kerja di kalangan jemaat GPdI Wlingi, Blitar adalah 18,5%, sedangkan sisanya sebesar 81,5% dijelaskan oleh sebab-sebab lain di luar model penelitian ini. Ini berarti pengajaran tentang hakikat kerja menurut Kolose 3:22-24 harus diajarkan dan diimplementasikan oleh gereja untuk meningkatkan etos kerja jemaatnya. 

scholarly journals PERSEKUSI TERHADAP GEREJA

2021 ◽  
Author(s):  
Adi Putra
Keyword(s):  
New Testament ◽  
General Public ◽  
The Bible ◽  
Historical Literature ◽  
The World ◽  
The New Testament ◽  
The Will ◽  
The Church

This article explains that persecution is not only happening or experienced by the general public, but it is also experienced by the Lord's Church. This opinion is evidenced by evidence of information obtained from the Bible, especially the New Testament and also in the Church's historical literature. Then discussed further with the church because the church fellowship is different from the world or does not come from the world. Because the Church has been chosen and set apart by God to live differently from the world or live like Christ. And because Christ had already experienced it, then the later Church which is a follower of Christ also experiences similar things. And this writing is endowed with perspectives that have many benefits for the Church. As described above, there are at least five benefits. Such as: the empowerment of the Church may imitate the suffering that Christ has undergone or rather the Church has done the will of Jesus; persuasion helps spread the gospel in the world, persecution of the church can be a means of God to filter and filter out which true believers and non-believers, the quality of the church's faith will be further enhanced through persecution, and persecution of the church can help the church to bear fruit.

scholarly journals Speaking of Mysteries: Atonement in Teenage Fantasy Books

2021 ◽  
Author(s):  
◽  
Anne van Gend
Keyword(s):  
Harry Potter ◽  
Religious Language ◽  
Fantasy Literature ◽  
Religious Expression ◽  
Old Kingdom ◽  
Fantasy Fiction ◽  
Young Readers ◽  
The Bible ◽  
The World ◽  
The Church

<p>The question of how we can speak of a transcendent God and God’s relationship with creation has been pondered for millennia. Today particular difficulties arise when communicating Christian atonement theories to a generation for whom the world of the Bible is increasingly foreign, and in a time when theologians and philosophers are questioning both the violence of some atonement theories and the existence of “superior transcendence.” This study explores the presence of biblical motifs in the stories of atonement in young adult fantasy works. It suggests that the use of these motifs to make sense of atonement within fantasy worlds may assist readers to make sense of the same motifs when they are used to portray the Christian story of atonement.  The investigation begins by discussing the place of imagination, reason and transcendence in religious language and argues for the centrality of metaphor and myth in religious expression. It suggests that young people today still seek intermediaries—“priests and prophets”—between themselves and the unknown, but they now find them in the fantasy authors who continue to use imaginative language to communicate transcendence.  A central trope in contemporary fantasy fiction is that of a death that saves the world. Contrary to the expectations raised by René Girard’s work, these are not the violent deaths of a helpless scapegoat. The biblical mythologems incorporated in these works allow the authors to explore instead ideas of divine and human self-giving. This is demonstrated by tracing how mythological understandings of blood, victory and covenant in the Bible are incorporated into the atonement process of three fantasy series: the Old Kingdom Chronicles by Garth Nix (1995-2003), the Mortal Instruments trilogy by Cassandra Clare (2007-2009), and the Harry Potter series by J.K. Rowling (1997-2007).  The thesis proposes that the presence of biblical mythologems in contemporary fantasy stories of atonement means that a better understanding of their use in each domain can both enrich our appreciation of this kind of literature and provide teenagers with an imaginative language with which to consider aspects of Christian atonement. The prevalence of atonement ideas within recent fantasy books suggests that, by attending to the mythologems of atonement drawn from the Bible, the church might both rediscover the imaginative power of her own story and convey it meaningfully to young readers of fantasy literature today.</p>

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