scholarly journals Nie trwam o jedzę, kiedy dobrze siedzę. O jedzeniu i żarciu w paremiologii polskiej dawnej i współczesnej

2016 ◽  
Vol 23 (1) ◽  
pp. 95-115
Author(s):  
Elżbieta Skorupska-Raczyńska

The analysis of 694 proverbs selected from widely accessible collections allows their classification into semantic fields ranging from names of foods, ways of eating, the necessity and urge to eat as well as the effects of eating, to the rules of eating and conduct during meals. Most of the proverbs analysed refer to actual situations (ca. 84%); the remaining (ca. 16%) include metaphors that illustrate or codify social behaviours and their consequences. Proverbs registered in the 19th century written Polish language constitute over a half (52,4%) of the data, while those from the 20th century amount to over one fourth (26,3%). The rest (26,3%) is dated as coming from the 15th–18th century. Over 72% of the proverbs analysed are syntactically complex with regular sound instrumentation and about 28% are syntactically simple. The analysis brings out a very important need to regulate the rules of the eating process and of conduct while eating, as well as the significance of healthy nutrition.

2021 ◽  
Vol 133 (1) ◽  
pp. 3-27
Author(s):  
Sara Matrisciano ◽  
Franz Rainer

All major Romance languages have patterns of the type jaune paille for expressing shades of colour represented by some prototypical object. The first constituent of this pattern is a colour term, while the second one designates a prototypical representative of the colour shade. The present paper starts with a short discussion of the controversial grammatical status of this pattern and its constituents. Its main aim, however, concerns the origin and diffusion of this pattern. We have not found hard and fast evidence that Medieval Italian pigment compounds of the type verderame influenced the rise of the jaune paille pattern, which first appears in French in the 16th century. This pattern continued to be a minority solution during the 17th century, but established itself during the 18th century. In the 19th century, Italian, Spanish and Portuguese adopted the pattern jaune paille, while it did not reach Catalan and Romanian before the 20th century.


Diacronia ◽  
2018 ◽  
Author(s):  
Gheorghe Chivu

The history of the verbal forms sum and sunt, introduced into the literary writing by the Transylvanian Latinist School, reveals a winding process in the elaboration of certain cultured norms proper to the modern literary Romanian. Not at all linear, this process was concurrently influenced by two, often divergent, tendencies that were active from the end of the 18th century up to the beginning of the 20th century: the use of some cultured forms, borrowed from Latin or created according to Latin patterns; and the revitalization of certain linguistic forms with regional diffusion. Initially proposed as literary pronunciations, the two verbal forms were soon adopted and used as etymological graphic forms that corresponded to sîm and suntu from certain conservative patois. During the second half of the 19th century (sum), and during the first decades of the 20th century (sunt), the two graphic forms became orthoepic norms as well, due to the phonological tradition of the Romanian writing.


Classics ◽  
2018 ◽  
Author(s):  
Elizabeth Macaulay-Lewis

Since the Western Roman Empire collapsed, classical, or Greco-Roman, architecture has served as a model to articulate the cultural, artistic, political, and ideological goals of later civilizations, empires, nations, and individuals. The Renaissance marked the first major, widespread re-engagement with classical antiquity in art, literature, and architecture. Debates over classical antiquity and its relation to the modern world continued ever since. One such important debate was that of the quarrel between the Ancients and Moderns, which resulted when Charles Perrault published his Parallèles des anciens et des modernes in 1688. This dispute focused on whether the modern age could surpass antiquity, especially in literature. The Greco-Roman controversy (1750s and 1760s) was another example of Europeans engaging with the classical past; this debate focused on whether Greek or Roman art was of greater historical value; an argument has continued unabated to this day. Figures like Johann Joachim Winckelmann argued (in publications such as Winckelmann 1764, cited under Early Archaeological Publications on Greece and Classical Ruins in the Roman East, on Greek art) for the supremacy of Greek forms, while others like Giovanni Battista Piranesi (whose 1748–1778 views of Rome are reproduced in Ficacci 2011, cited under Early Archaeological Publications on Italy) advocated for Rome’s preeminence. Such debates demonstrate how classical antiquity was an essential part of the intellectual and artistic milieu of 18th-century Europe. This bibliography focuses on the appropriation of classical architecture in the creation of built forms from 1700 to the present in Europe and North America, which is typically called neoclassical or neo-classical, both of which are acceptable. Scholars often define the neoclassical period as lasting from c. 1750 to 1830, when European art and architecture predominantly appropriated classical forms and ideas. The influence of classical architecture continued in popularity throughout the 19th century and early 20th century in the United States. The early 19th century saw the flourishing of the Greek Revival, where Greek forms dominated artistic and architectural production, both in Europe and the United States. The ascendance of Queen Victoria in 1837 marked a shift toward a preference for the Gothic and Medieval forms. Neoclassical forms saw a resurgence in the second half of the 19th century, as Roman architectural forms became increasingly popular as an expression of empire. The term “Neo-classical” was coined as early as January 1872 by Robert Kerr, who used the term positively. It later took on certain negative overtones, when it was used as a derogatory epithet by an unknown writer in the Times of London in 1892. Neoclassical architecture has fared no better with the rise of modernism in the early 20th century onward and since then it has been seen as old-fashioned and derivative. Neoclassical architecture was not a mindless imitation of classical architectural forms and interiors. The interest in classical architecture and the creation of neoclassical architecture was spurred on by important archaeological discoveries in the mid-18th century, which widened the perception of Greek and Roman buildings. The remarkable flexibility of ancient architecture to embody the grandeur of an empire, as well as the principles of a nascent democracy, meant that it had great potential to be interpreted and reinterpreted by countless architects, patrons, empires, and nation states—in different ways and at different times from the 18th to the 20th century. This bibliography is organized thematically (e.g., General Overviews; Companions, Handbooks, and Theoretical Works; Reference Works; Early General Archaeological Publications; The Reception of Pompeii, Herculaneum, and the Bay of Naples; and World’s Fairs and Expositions) and then geographically, creating country- or region-specific bibliographies. While this model of organization has some flaws, it aims to avoid repetition and highlights the interconnected nature and process of the reception of classical architecture in later periods.


2020 ◽  
Vol 56 (S2) ◽  
pp. 115-136
Author(s):  
Bernard Hałaczek

The phenomenon of globalization, which is well known in the economy, can nowadays be observed also in the area of science. It is based on the fact that more and more scientific disciplines are applying the same explanatory principle, namely the theory of evolution. Therefore, every development, including that of man, according to the pattern of genetic reproduction, takes place on the basis of natural selection. With psychological properties, mental abilities and social behaviours, which are eloquently referred to as “memes”, it is as with genes: only those that are better, stronger, more capable of surviving will survive after accidental changes and only they will be passed on. In short, reproduction regulates and controls human behaviour. Such a way of thinking and explanation can be found today in many publications on sociobiology and evolutionary psychology. Even if they present many new details, they pay tribute to the old human desire to explain everything in a simple way, according to the same scheme. The same expectation towards science was expressed by E. Haeckel in the 19th century and J. Monod in the 20th century. However, when these two biologists explained man as a whole based on the theory of evolution, they admitted that they referred to philosophy, to which contemporary representatives of sociobiology and evolutionary psychology cannot or do not want to confess.


2021 ◽  
Vol 11 (2) ◽  
pp. 224-242
Author(s):  
Daria O. Martynova ◽  
◽  

Analyzing the evolution of the iconography of such a phenomenon as mesmerism in the second half of the 18th — mid-19th centuries, the author shows that the scenario of modern hypnotic representation and its gestures were established by mesmerists in the second half of the 18th century, followers of the parascientific theory that caused discussions and intrigued doctors and artists for centuries. Analyzing the development of the iconography of mesmeric seance, the author identifies two waves of popularity of this subject: the first wave in the 70–80s of the 18th century and the second wave during the first decade of the 19th century and beginning of the 20th century. Such a duration is due to the fascination with the supernatural and inexplicable, reflected in various styles and trends. In this article, the author tries to show how the development of the iconography of the mesmeric seance provoked the appearance of the hypnotist or magician trickster, who became integrated into popular culture that later began to mark the majority of hypnotic actions, spiritualistic sessions or miracle shows. The author also illustrates how the image of a “controller” in the face of a man formed and confirmed the paradigm of a powerless, mysterious and controlled woman. As a result, it is concluded that hypnosis and mesmerism became common theatrical spectacles in the 20th century, cultivating the power of men (patriarchal society) over an exhausted woman, which is reflected in the works of Georges Méliès, Alfred Hitchcock, and even in the comic book Wonder woman.


Author(s):  
Tatyana S. Sadova ◽  
◽  
Elena V. Golovchenko

The article examines the features of the functioning of the structure of duty “povinen + infinitive” on examples of its use in the “Military Regulations” of 1716. In the function of expressing obligation and directiveness, the construction "povinen + infinitive”, according to a number of studies, was borrowed from the Polish language, through the Ukrainian and Belarusian languages, at the beginning of the 18th century. Despite the rare use due to high competition with the primordially Russian formulas of the same semantic field, it is consistently used in the texts of the directive orientation of the 18th century, performing certain pragmatic tasks, one of which is the expression of the personal responsibility of the subject of “povinnost” in the military hierarchy having a lower status a modal action object. It is assumed that the extremely rare use of the formula “povinen + infinitive” can be explained by the significant influence of the original semantics of the ‘personal responsibility’ lexeme “povinen”, which depends on the deep content of the wordroot -vin- in Russian, which does not quite coincide with the strictly deontic meaning of ‘obliged, compelled’ contained in the borrowed formula. As a result, by the beginning of the 19th century in business texts the formula “povinen + infinitive” was displaced from use by other modal structures of this functional-semantic field.


2007 ◽  
Vol 46 ◽  
pp. 404-408 ◽  
Author(s):  
Ø. Nordli ◽  
E. Lundstad ◽  
A.E.J. Ogilvie

AbstractSystematic temperature observations were not undertaken in Norway until the early 19th century, and even then only sporadically. Climate-proxy data may be used to reconstruct temperatures before this period, but until now there have not been any climate proxies available for late winter. This situation has recently changed, as a diary containing historical ice break-up data from a farm near lake Randsfjord in southeastern Norway has been discovered. These data, together with observations from lake Mjøsa in the same region, make it possible to reconstruct temperature back to 1758. The reconstructed series, combined with instrumental series from the area near the lake, were merged into one composite time series covering the period 1758–2006. The lowest temperatures are seen during the Dalton sunspot minimum in the early 19th century. The 20th century was 1.3˚C warmer than the 19th century, whereas the 19th century was 0.4˚C warmer than the last 43 years of the 18th century. During the period 1758–1850, the mean temperature was 1.4˚C lower than the mean value of the 20th century. The warmth observed in the 1990s and at the start of the 21st century is unprecedented during the whole series.


2020 ◽  
pp. 169-179
Author(s):  
Renata E. Paliga

Communicable diseases have accompanied humanity since the beginning of its existence. The first descriptions of diseases appeared in the 8th century B.C. in the Iliad, Homer. Epidemics of communicable diseases were often described in social context by poets, historians, and chroniclers. Medicine as a science until the 19th century could not provide answers concerning the aetiology of epidemic diseases or propose therapies with measurable benefits. For centuries the fight against epidemics was the duty of administrative services. Quarantine, isolation (including forced isolation), sanitary cordons, and disinfection procedures involving the moxibustion, burning of objects, clothing and bodies, etc. were introduced very early on. The knowledge of practical measures taken during repeated epidemics of various communicable diseases in Europe laid the foundations for the development of social medicine in the 18th century. In the 19th century, methods such as statistics, comparison of patient groups, mathematics and others were introduced to assess the effectiveness of prophylactic and therapeutic measures. In the 19th century it became possible to distinguish a new science – epidemiology. The missing element was the so-called “bacteriological breakthrough”. After the discovery and description of bacteria, there was a tumultuous development of bacteriology, vaccines were created and huge financial resources were allocated to bacteriological institutes. After extensive use of chemotherapeutics and antibiotics, it turned out in the mid-20th century that the mortality from communicable diseasesis statistically lower in some countries than in others.In the 1940s, population-based cardiological studies using epidemiological patterns were introduced in the United States, and in the 1950s epidemiological congresses worldwide accepted that it was reasonable for epidemiology to investigate the occurrence and causes of communicable and non-communicable diseases. In Poland, in 1964, at the 4th Congress of the Polish Society of Epidemiologists and Doctors of Infectious Diseases in Cracow, a decision was made to extend epidemiological studies to non-communicable diseases.


Author(s):  
Ульяна Михайловна Волкова

В статье рассматриваются медали, созданные в Российской империи в XVIII – начале XX века, с изображением города Москвы. В течение XVIII века была отчеканена всего одна медаль с таким изображением – на основание Московского университета. Все памятники XIX – начала XX века с изображением древней столицы можно разделить на три типа – это виды Кремля, различные сооружения и персонифицированный образ города. Персонификация Москвы – самый увлекательный медальный образ старой столицы. С этой аллегорией существует всего три медали. Первая персонификация Москвы была показана на медали, посвященной Отечественной войне 1812 года – «Освобождение Москвы», отчеканенной в 1834 году и принадлежащей к серии графа Ф.П. Толстого. Одеяние аллегорического персонажа соответствует русской моде начала XIX века и включает стилизованный сарафан и кокошник. На примере трех проанализированных медалей с изображением персонификаций Москвы автор прослеживает основные изменения, произошедшие в отечественном медальерном искусстве – от первых попыток включить элементы традиционной культуры в европейское по своей сути искусство до композиций, созданных на основе исторических источников и научных трудов. The article deals with the images of Moscow in the Russian medallic art of the 18th – beginning of the 20th century. Only one medal with the view of Moscow Kremlin was struck during 18th century. It was a medal dedicated to the inauguration of the Moscow University in 1754 by Helvetian medallieur Jacques-Antoine Dassier. During 19th – beginning of the 20th century, there were three types of the images of Moscow on the Russian medals. Moscow Kremlin, some landmark buildings or personification of the town are the main images depicted on the medals. Personification of Moscow is the most fascinating medallic image of the old capital. There were only three medals with this allegory. First personification of Moscow was shown on a medal dedicated to the Patriotic war of 1812 – “Liberation of Moscow” belonging to the series of count F.P. Tolstoy, minted in 1834. Allegory was dressed according to the Russian fashion of the beginning of the 19th century. And wore stylized sarafan (Russian folk costume) and kokoshnik (traditional Russian headdress). Two other personification were depicted after the first one.


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