scholarly journals Poza słowami – Marcela Marceau koncepcja milczenia

2020 ◽  
pp. 85-101
Author(s):  
Anna Krzyżak ◽  
Mirosław Michalik
Keyword(s):  
Martin Heidegger ◽  
Philosophical Anthropology ◽  
Martin Buber ◽  
Philosophical Perspective ◽  
Cognitive Framework

The article deals with the concept of silence developed by Marcel Marceau, one of the founders of contemporary mime. An analysis of the concept of silence is proposed, starting from a broader research, linguistic and philosophical perspective, encompassing the ideas of Martin Heidegger, Maurice Merlau-Ponty, Józef Tischner and Martin Buber, which aims at an interpretation of Marceau’s theatrical concept, which is presented in his work and statements and contains many elements of philosophical anthropology. For Marceau, the human stands in the center, working in a world where words fail. Mime artist and spectator conduct a distinctive dialogue without using words, thus giving rise to reflections and leading to catharsis. Because the scope of the concept is wide, it has been included in the cognitive framework of the anthropology of silence, proving that Marceau’s concept enriches the debate on the anthropology of silence and opens the perspective for further research on his concept of theater.

scholarly journals How to Do Things with Things: Craft at the Edge of Buber’s Philosophical Anthropology

Images ◽  
2019 ◽  
Vol 12 (1) ◽  
pp. 134-147
Author(s):  
Dustin Atlas
Keyword(s):  
General Structure ◽  
Philosophical Anthropology ◽  
Martin Buber ◽  
Artistic Creation ◽  
Central Concern ◽  
Material Things ◽  
Alternative Reading

Abstract This article offers an alternative reading of Martin Buber (1878–1956), one guided by his writings on craft and artistic creation. Rather than view Buber as a philosopher of dialogue, it views him as a philosopher of relationships, including relationships to nonhuman things. His writings on craft and artistic creation are taken to exemplify these nonhuman relationships. After sketching out the general structure of Buber’s thought, and the role that nonhuman relationships play in it, this article traces a trajectory through Buber’s work, showing the ever-increasing importance of these relationships through an analysis of his treatments of art and craft. It ends with an analysis of his late anthropological work on craft and images, which demonstrates that this was a longstanding, if not central, concern of Buber’s that guided not only his treatment of material things, but his understanding of Judaism as well.

A Philosophical-Anthropological Case for Cassirer in Rhetoric

2017 ◽  
Vol 35 (3) ◽  
pp. 346-365
Author(s):  
Erik Bengtson ◽  
Mats Rosengren
Keyword(s):  
Martin Heidegger ◽  
Philosophical Anthropology ◽  
Social Meaning ◽  
Rhetorical Tradition ◽  
Symbolic Forms ◽  
Anthropological Approach ◽  
Philosophy Of Symbolic Forms

In this article we argue that Ernst Cassirer's philosophy of symbolic forms is an indispensible philosophical-anthropological companion to rhetoric. We propose that appropriating Cassirer's understanding of symbolic forms enables rhetoric to go beyond the dominant perspective of language oriented theory and fully commit to a widened understanding of rhetoric as the study of how social meaning is created, performed and transformed. To clearly bring out the thrust of our enlarged rhetorical-philosophical-anthropological approach we have structured our argument partly as a contrastive critique of Thomas A. Discenna's recent (Rhetorica 32/3; 2014) attempt to include Cassirer in the rhetorical tradition through a reading of the 1929 debate in Davos between Cassirer and Martin Heidegger; partly through a presentation of the aspects of Cassirer's thought that we find most important for developing a rhetorical-philosophical-anthropology of social meaning.

scholarly journals El silencio como destino de la poesía occidental

2018 ◽  
pp. 102-116
Author(s):  
Hugo Echagüe
Keyword(s):  
Martin Heidegger ◽  
Samuel Beckett ◽  
Martin Buber ◽  
Paul Celan

Según Martin Heidegger, la filosofía se consuma (finaliza) en la época actual en el pleno desarrollo de las ciencias particulares. Estas se ocupan del ente. Pero ya desde su inicio pensó la filosofía al ente en tanto ente, ya como fundamento del todo; ya como ente supremo, relegando al Ser. Filosofía y poesía, pensar y poetizar, son modos paradigmáticos del decir, dialogan, se co-responden. En la consumación de la filosofía, finaliza un modo del decir y del pensar, hasta ahora excluyente: el del ente en cuanto tal. En la consumación de éste, acontece la falta de fundamento, percibida como angustia y silencio. Esto leemos en Samuel Beckett. Una temporada en el infierno de Rimbaud dice la historia de Occidente desde el punto de vista del fundamento en tanto ente supremo: esto es, Dios. En el decir de Rimbaud se patentiza el ser religioso cristiano de Occidente. El callar del poeta se corresponde con el ocultamiento del fundamento poéticamente pensado como ente supremo. En Persona de Bergman se representa el drama del silencio como vacío de las palabras, a la vez que como abismo en el sentido de la ausencia del ente supremo en tanto fundamento, experimentado desde la inmanencia de la conciencia, con lo que se suma la problemática del sujeto de la Modernidad, ahora desfondado por la ausencia. Otra raíz tiene en primera instancia el poetizar de Paul Celan: arranca del pensamiento de Martin Buber y tiende deliberadamente al silencio como modo privilegiado de la relación con un Tú que es Otro absoluto. Sin embargo, su pertenencia a la poesía en lengua alemana implica un cuño metafísico y lo lleva a la órbita de la poesía europea finalizante como silencio. El decir debería entonces detenerse en este destino de la poesía occidental: dejar callar al silencio. Oír y escuchar su voz sin palabras. Acaso diga de otro modo que las irrestaurables palabras vacías.

scholarly journals RELASI ANTARMANUSIA DALAM NILAI-NILAI BUDAYA BUGIS: PERSPEKTIF FILSAFAT DIALOGIS MARTIN BUBER

2016 ◽  
Vol 25 (1) ◽  
pp. 75
Author(s):  
Muhammad Hadis Badewi
Keyword(s):  
Human Rights ◽  
Cultural Values ◽  
Martin Buber ◽  
Human Being ◽  
Human Relationship ◽  
Philosophical Perspective ◽  
Long Time ◽  
The Relationship ◽  
Cultural Concept

This article analyzes the local wisdom of Bugisnese that guide the relationship among human which is highlighted in the Bugis ancient book, La Galigo. This article aims to explain concepts of the human relationship in the cultural values of Bugisnese and its relevance to the human rights development in Indonesia. Using Martin Buber's philosophical perspective, this article adopts three types of relationship known as I-It, I-Thou and I-Eternal Thou. In Bugisnese context, Buber's perspectives have been adopted and understood into the cultural concept/values for a long time. They practiced sipakasiri' which highlights a taboo relationship. They believed in sipassiriki as an ideal concept in human being relationship and contended that mappesona ri dewata seuwwae is the most crucial concept that exist among them. These shared Bugisnese values are relevant to the development of human rights in Indonesia.

Vier Modelle des Menschseins

2018 ◽  
Vol 66 (4) ◽  
pp. 471-487
Author(s):  
Matthias Wunsch
Keyword(s):  
Martin Heidegger ◽  
Philosophical Anthropology ◽  
Transformation Model ◽  
Classic Problem ◽  
Helmuth Plessner

Abstract The conflict over the classic problem of philosophical anthropology, i. e., what man actually is, is not only a conflict about what – X – determines something to be human. It also requires clarification of the manner in which something is determined to be human by the X in question. There being different options for the latter, the classic anthropological conflict concerns not only definitions of being human, but also models of being human. The present paper investigates four such models: the addition model, the interior model, the privation model, and the transformation model. While the first will serve as a baseline for comparison, the three other models will, in order to escape the danger of making too formal an argument, be discussed exemplarily, i. e. by focusing in each case on a certain proponent of the respective model. Those proponents will be Martin Heidegger for the interior model, Arnold Gehlen for the privation model, and Helmuth Plessner for the transformation model.

Martin Buber and Martin Heidegger in Dialogue

2014 ◽  
Vol 94 (1) ◽  
pp. 2-25 ◽  
Author(s):  
Paul Mendes-Flohr
Keyword(s):  
Martin Heidegger ◽  
Martin Buber

scholarly journals A theory of instrumental and existential rational decisions: Smith, Weber, Mauss, Tönnies after Martin Buber

2020 ◽  
Author(s):  
Elias L. Khalil ◽  
Alain Marciano
Keyword(s):  
Decision Making ◽  
Philosophical Anthropology ◽  
Martin Buber ◽  
Decision Makers ◽  
The Self ◽  
Rational Decisions

Abstract This paper proffers a dialogical theory of decision-making: decision-makers (DMs) are engaged in two modes of rational decisions, instrumental and existential. Instrumental rational decisions take place when the DM views the self externally to the objects, whether goods or animate beings. Existential rational decisions take place when the DM views the self in union with such objects. While the dialogical theory differs from Max Weber’s distinction between two kinds of rationality, it follows Martin Buber’s philosophical anthropology. The paper expounds the ramifications of the dialogical theory in understanding structures of exchange considering assessments of diverse thinkers.

Endurance running as one of the factors of anthropogenesis

2021 ◽  
pp. 84-94
Author(s):  
Stanislav Vladimirovich Kannykin
Keyword(s):  
Critical Analysis ◽  
Philosophical Anthropology ◽  
Abstract Thinking ◽  
Endurance Running ◽  
Science Data ◽  
Philosophical Perspective ◽  
University Of Utah ◽  
Labor Theory ◽  
Area Of Application ◽  
Significant Factors

The goal of this research lies in the philosophical perspective on critical analysis of the hypothesis advanced by the American biologists Daniel Lieberman (Harvard) and Dennis Bramble (University of Utah) on endurance running as one of the most significant factors of anthropogenesis. The article determines its strong and weak sides, as well as cognitive potential for further research in the sphere of anthropology. The hypothesis under review correlates with other rationalistic and evolutionary concepts of anthropogenesis, being considered as a means for clarification and substantiation of their basic provisions. The key research methods are analysis and comparison. The acquired results complement the labor theory of anthropogenesis with modern interpretation of natural science data. The area of application of the research results is the philosophical anthropology and philosophy of sports. The novelty of this work consists in philosophical comprehension of endurance running as a component of pre-instrument collective labor activity of the ancestors of modern man, one of the prerequisites for the development of abstract thinking, as well as a means of youth initiation and team bonding, which balances the gender differences in the process of adulting and procuring food by primitive hunters.

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