Endurance running as one of the factors of anthropogenesis

2021 ◽  
pp. 84-94
Author(s):  
Stanislav Vladimirovich Kannykin

The goal of this research lies in the philosophical perspective on critical analysis of the hypothesis advanced by the American biologists Daniel Lieberman (Harvard) and Dennis Bramble (University of Utah) on endurance running as one of the most significant factors of anthropogenesis. The article determines its strong and weak sides, as well as cognitive potential for further research in the sphere of anthropology. The hypothesis under review correlates with other rationalistic and evolutionary concepts of anthropogenesis, being considered as a means for clarification and substantiation of their basic provisions. The key research methods are analysis and comparison. The acquired results complement the labor theory of anthropogenesis with modern interpretation of natural science data. The area of application of the research results is the philosophical anthropology and philosophy of sports. The novelty of this work consists in philosophical comprehension of endurance running as a component of pre-instrument collective labor activity of the ancestors of modern man, one of the prerequisites for the development of abstract thinking, as well as a means of youth initiation and team bonding, which balances the gender differences in the process of adulting and procuring food by primitive hunters.

2020 ◽  
pp. 85-101
Author(s):  
Anna Krzyżak ◽  
Mirosław Michalik

The article deals with the concept of silence developed by Marcel Marceau, one of the founders of contemporary mime. An analysis of the concept of silence is proposed, starting from a broader research, linguistic and philosophical perspective, encompassing the ideas of Martin Heidegger, Maurice Merlau-Ponty, Józef Tischner and Martin Buber, which aims at an interpretation of Marceau’s theatrical concept, which is presented in his work and statements and contains many elements of philosophical anthropology. For Marceau, the human stands in the center, working in a world where words fail. Mime artist and spectator conduct a distinctive dialogue without using words, thus giving rise to reflections and leading to catharsis. Because the scope of the concept is wide, it has been included in the cognitive framework of the anthropology of silence, proving that Marceau’s concept enriches the debate on the anthropology of silence and opens the perspective for further research on his concept of theater.


2003 ◽  
Vol 12 (2-3) ◽  
pp. 147-188 ◽  
Author(s):  
Wolf Heydebrand

This article considers praxis, labor, and history as aspects of time that are constitutive of Marxian theory. The transition from ‘praxis’ to the critical analysis of capitalism in the labor theory of surplus value is discussed. The main part of the article suggests steps for analyzing the historical dimension of capitalist globalization. First, the forms of capital and their trajectories, e.g. commercial, productive, and financial capital, are distinguished. Second, transnational capitalist expansion is described and explained, using the movement of finance capital as the main criterion of historical periodization. Third, the article shows the importance of a unique moment of historical time, namely the major part of the 20th century, for making Marxian theorizing amenable to certain standards of explanatory social theory.


2018 ◽  
Author(s):  
Desyandri Desyandri

This article is a critical analysis based on some philosophical perspective, humanists, and the concept of musical arts education. Educator as a facilitator in the acquisition of knowledge, skills and positive attitudes with respect to the uniqueness and character of each student by providing the experience of expression, appreciates, creative, forming harmony, and aesthetic, in order to araise awareness, independence, and high responsibility. Humanist musical arts education implemented fully so that learners can understand and take meaning from learning music. To be able to perform the task of music humanist educators can rely on feelings of love


2019 ◽  
Vol 9 (1-2) ◽  
pp. 71-80
Author(s):  
Peter Kyslan

Abstract The human issue with the concept of finality constitutes a fundamental platform for the philosophical concept of transhumanism. This paper addresses the historical-philosophical perspective of transhumanism with emphasis put on the 18th and 19th centuries, whereby possible anticipatory actions with respect to transhumanist thought are analyzed. In this sense, the need for a philosophical reflection on transhumanism is justified. The main part of this paper is aimed at philosophical and ethical questions related to cryonics as being one of the most dominant and feasible transhumanist practices. The characteristics and critical analysis of cryonics focuses on the problem of understanding death from a philosophical standpoint.


2008 ◽  
pp. 123-139 ◽  
Author(s):  
I. Levina

The article focuses on the analysis of approaches to the transformation problem. The author examines the place and role of the transformation problem in Marx’s theory and methodology, as well as provides a critical analysis of solutions to this problem that emerged during the earlier stage of the debates in the Western literature. They include the approaches within the so-called "dual-system" interpretation developed by the proponents of the neoclassical theory and Marxists (those aiming at preserving Marxian theory without his labor theory of value, as well as those trying to retain Marx’s major conclusions but to correct his mistakes and make his theory consistent).


2019 ◽  
Vol 72 ◽  
pp. 03034
Author(s):  
Elvira Spirova

For many centuries, interpreting culture as something additional, constructed above nature, researchers have created the effect of their mutual alienation from one another. At present, new naturalism has undertaken the task to erase the borders between nature and culture, humans and animals. Representatives of this school oppose classical philosophical anthropology that proclaims man to be a special kind of being. The forefront of their thinking is taken by the nonhuman Other, natural world, the “thinking ocean” or the “information field of cosmic space”. The article offers a critical analysis of modern naturalistic approaches, considers the following issues: man as part of the natural kingdom or a special kind of being; the picture of the world is centered around man or develops without him; man as a product of the evolution of nature or a social creation, he is the crown of creation or a defective creature, etc. As has been shown, an attempt to avoid anthropocentrism by removing the anthropological theme as ultimately significant becomes inconsistent. The author comes to the conclusion that comprehension of man only by means of biology is impossible, and requires the expertise of the humanities as well.


Author(s):  
Artem Aleksandrovich Savenkov

The subject of this research is the problem of understanding and interpretation of the meaning and designation of one of the key concept of modern legal lexicon – “legitimacy”. Legitimacy became an attribute of the current scientific paradigm of legal thinking, because broadening the area of application, it is used as a certain standard of highest legality, often perplexing comprehension of the problems of legal theory, as on etymological level its leans only on one of the Latin versions of the word “legal”. In the same platitude, legitimate legality and legal legitimacy are a common tautology, which in the context of theory of law and philosophy of law, insistently dictates the necessity to clarify this term and definition. Research methodology suggests the analysis of the problem of legality-legitimacy from the perspective of differentiating legal and other disciplinary approaches: political scientific, sociological, etc. The novelty of this study consists in the problematic-critical analysis of the concept of “legitimacy” on the context of theory of law and philosophy of law. The conducted research demonstrates that the problem of legitimacy represents is a terminological substitution within the framework of legal-positivistic doctrine for the so-called not “purely” legal aspects: sociological, psychological, political scientific, and other. 


1980 ◽  
Vol 42 (1) ◽  
pp. 92-104
Author(s):  
James L. Wiser

Eric Voegelin's influence upon contemporary political philosophy is an acknowledged fact. Thus although one may disagree with much of what Voegelin has written, no responsible scholar can afford to simply overlook his work. Of his writings, the book that apparently has had the widest, if not the deepest, impact is The New Science of Politics. And although some commentators have focused upon the critical analysis of scientism with which Voegelin begins his text, most scholars appear to be interested primarily in his development of the concept of gnosticism. This interest, in turn, seems to reflect Voegelin's own intentions at the time.


2020 ◽  
Vol 4 (2) ◽  
pp. 69-81
Author(s):  
Shabana Nazar ◽  
Aziz-ur-Rehman Saifee ◽  
Abdul Rehman Yousuf Khan

Arabs from widely different experiences have resorted to language arts over the centuries to express themselves and as a means of encouraging, regulating, or shaping their societies' social fabric. The current study is an effort to evaluate and analyse the literary, metaphysical, theosophical, philosophical, and imaginative dimensions of the Al-Khansa' poetry. It is a fact that too many studies have now been completed on the Abbasid period's poets, and far less attention was paid to the reviews on the Poets of the Abbasid period, so this is the insight that have culminated me to endeavour upon operating on the subject. The findings are based entirely on a review of the literature of books and papers previously published, and a study from a few listed poems. The critical inference is that the influence of Arabic poems entirely depends on how they have been written. Besides, the development of reasonably large stages for poetry shedding, the availability of rewards for innovative poetry, and even an authoritarian dictator or institution's backing are established as its most significant factors for developing a famous poem.


Author(s):  
Stanislav Vladimirovich Kannykin

This article solves the tasks of determining the spheres of use and functions of running in primitive societies based on the sources of mythological nature, associated with the culture of Ancient Greece, American Indians, Slavs, peoples of the Far North, Roman tribes, Celts, peoples of Ancient Egypt, Jews, peoples of Oceania, and others. The indicated problematic gives a broader outlook upon the spiritual grounds for developing physical abilities in the past, as well as to describes the stages and specificity of current transformation of the socially significant practices related to running. The article employs the methods of analysis, comparison and synthesis; the area of application of the acquired results is the philosophical anthropology and philosophy of sports. The novelty of this research consists in determination of peculiarities of the functionality of running in a myth in three dimensions: cosmological (running is considered in etiological and intermediary between the macro-and microcosm functions), biological (as a manifestation of physical health and a unique for the mammals way of hunting based on endurance run), and social (running as a means to raise and maintain social status, finding a partner for marriage, element of ceremonialism, initiation, etc.).


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