scholarly journals Discipline and Murder: Panoptic Pedagogy and the Aesthetics of Detection in J.G. Ballard’s Running Wild

2017 ◽  
Vol 28 (1) ◽  
pp. 72-90
Author(s):  
Cornelia Macsiniuc

Abstract My essay proposes a reading of J.G. Ballard’s 1988 novella Running Wild as a cautionary crime story, a parable about the self-fulfilling prophecies of contemporary urban fears and about the “prisons” they create in a consumerist, technology- and media-dominated civilization. Interpreted in the light of Foucault’s concept of panopticism, Ballard’s gated community as a crime setting reveals how a disciplinary pedagogy meant to obtain “docile bodies,” masked under the socially elitist comfort of affluence and parental care, “brands” the inmate-children as potential delinquents and ultimately drives them to an act of “mass tyrannicide.” Ballard uses the murder story as a vehicle for the exploration of the paradoxical effects of a regime of total surveillance and of mediated presence, which, while expected to make “murder mystery” impossible, allows for the precession of the representation to the real (crime). The essay also highlights the way in which Ballard both cites and subverts some of the conventions of the Golden Age detective fiction, mainly by his rejection of the latter’s escapist ethos and by the liminal character of his investigator, at once part of a normalizing panoptic apparatus and eccentric to it, a “poetic figure” (Chesterton) relying on imagination and “aestheticizing” the routines of the detection process.

2012 ◽  
Vol 152-154 ◽  
pp. 1276-1280
Author(s):  
Chang Song Qi ◽  
Hong Jun Pan ◽  
Yan Le Wang

To enhance the accuracy of stabilization, this paper presents a design of two-axis horizontal stabilization platform system, which is based on the combination of gyroscope and inclinometer sensors. The self-correction control method is put forward to solve the system error caused by gyroscope zero drift in traditional gyro stabilized platform, which works in the way of revising the gyroscope zero coefficient, according to the real-time attitude information feed backed by inclinometer sensors fixed in objective platform.


2020 ◽  
Vol 23 (1) ◽  
pp. 145-155
Author(s):  
Rika Nurismah Safitri

White lies are lying with good intentions without hurting others. Parents sometimes use white lies in communicating with their children. This often happens in golden age child who are active and always want to learn many things. The theory used in this research is cognitive dissonance theory with qualitative method. Data is collected by interview. The subjects in this study were parents of students at Al Ghazaly Kindergarten, Bogor. The results showed that parents use white lies when children ask lots of questions and explore new things. Children curiosity process sometimes makes parents uncomfortable so the way parents reduce their discomfort by using white lies. There are many reasons why parents use white lies, because they want to be quick in answering children's questions, because they were anxiety, and because they think it is not the right time for children to know the real answers. Parents claim they know white lies because it was applied by their parents when they were young.


2015 ◽  
Vol 2 (2) ◽  
pp. 283
Author(s):  
Ana Carrasco Conde
Keyword(s):  
The Self ◽  
The Real ◽  

El artículo analiza los elementos “fichteanos” en la lectura que Tieck hace del Quijote para su traducción (1799-1801), así como la influencia real que Fichte pudo tener en Tieck y que se hace notar no sólo en la forma de entender las hazañas de Don Quijote, sino también –como inversión- en el cuento Der Runenberg (1802) en torno al tema de la locura, la pérdida de control y la conciencia del Yo, que tanta importancia y tanta profundidad alcanzarán al final del Idealismo y del Romanticismo y que toma justamente la imagen del Yo y el poder del No-Yo.Palabras clave. Tieck, Fichte, hazaña, Tathandlung, Quijote, Yo Abstract. The article analyzes the elements from Fichte in the reading that Tieck does of the Quixote for its translation (1799-1801), as well as the real influence that Fichte could have in Tieck which can be noticed not only in the way of understanding Don Quijote's feats, but also in the story Der Runenberg (1802) around the topic of the madness, the paranoia and the conscience of the Self, that so much importance and so much depth will reach at the end of the Idealism and the Romanticism, and precisely takes the image of the I and the power of Not-I. Keywords: Tieck, Fichte, feat, Tathandlung, Quixote, I. 


2020 ◽  
Vol 3 (1) ◽  
pp. 111-118
Author(s):  
Li Yanling ◽  
David E. Scharff

The following case presents the way that overtly oedipal identification in a young woman covered failure in early parental care and discontent between her parents. The case was presented by Li Yanling to her supervision group, and the commentary and elaboration have been gathered from comments from the entire group of advanced supervisees, all of whom were discussion group leaders in the Beijing Continuous Program in Psychoanalytic Couple and Family Therapy.


2020 ◽  
Vol 1 (2) ◽  
pp. 157-172
Author(s):  
Thomas Leitch

Building on Tzvetan Todorov's observation that the detective novel ‘contains not one but two stories: the story of the crime and the story of the investigation’, this essay argues that detective novels display a remarkably wide range of attitudes toward the several pasts they represent: the pasts of the crime, the community, the criminal, the detective, and public history. It traces a series of defining shifts in these attitudes through the evolution of five distinct subgenres of detective fiction: exploits of a Great Detective like Sherlock Holmes, Golden Age whodunits that pose as intellectual puzzles to be solved, hardboiled stories that invoke a distant past that the present both breaks with and echoes, police procedurals that unfold in an indefinitely extended present, and historical mysteries that nostalgically fetishize the past. It concludes with a brief consideration of genre readers’ own ambivalent phenomenological investment in the past, present, and future each detective story projects.


2020 ◽  
Vol 39 (2) ◽  
pp. 188-224
Author(s):  
Erik Gunderson

This is a survey of some of the problems surrounding imperial panegyric. It includes discussions of both the theory and practice of imperial praise. The evidence is derived from readings of Cicero, Quintilian, Pliny, the Panegyrici Latini, Menander Rhetor, and Julian the Apostate. Of particular interest is insincere speech that would be appreciated as insincere. What sort of hermeneutic process is best suited to texts that are politically consequential and yet relatively disconnected from any obligation to offer a faithful representation of concrete reality? We first look at epideictic as a genre. The next topic is imperial praise and its situation “beyond belief” as well as the self-positioning of a political subject who delivers such praise. This leads to a meditation on the exculpatory fictions that these speakers might tell themselves about their act. A cynical philosophy of Caesarism, its arbitrariness, and its constructedness abets these fictions. Julian the Apostate receives the most attention: he wrote about Caesars, he delivered extant panegyrics, and he is also the man addressed by still another panegyric. And in the end we find ourselves to be in a position to appreciate the way that power feeds off of insincerity and grows stronger in its presence.


2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Eko Wahyono ◽  
Rizka Amalia ◽  
Ikma Citra Ranteallo

This research further examines the video entitled “what is the truth about post-factual politics?” about the case in the United States related to Trump and in the UK related to Brexit. The phenomenon of Post truth/post factual also occurs in Indonesia as seen in the political struggle experienced by Ahok in the governor election (DKI Jakarta). Through Michel Foucault's approach to post truth with assertive logic, the mass media is constructed for the interested parties and ignores the real reality. The conclusion of this study indicates that new media was able to spread various discourses ranging from influencing the way of thoughts, behavior of society to the ideology adopted by a society.Keywords: Post factual, post truth, new media


Author(s):  
George Pattison

This chapter sets out the rationale for adopting a phenomenological approach to the devout life literature. Distinguishing the present approach from versions of the phenomenology of religion dominant in mid-twentieth-century approaches to religion, an alternative model is found in Heidegger’s early lectures on Paul. These illustrate that alongside its striving to achieve a maximally pure intuition of its subject matter, phenomenology will also be necessarily interpretative and existential. Although phenomenology is limited to what shows itself and therefore cannot pass judgement on the existence of God, it can deal with God insofar as God appears within the activity and passivity of human existence. From Hegel onward, it has also shown itself open to seeing the self as twofold and thus more than a simple subjective agent, opening the way to an understanding of the self as essentially spiritual.


Author(s):  
Gary Smith

We live in an incredible period in history. The Computer Revolution may be even more life-changing than the Industrial Revolution. We can do things with computers that could never be done before, and computers can do things for us that could never be done before. But our love of computers should not cloud our thinking about their limitations. We are told that computers are smarter than humans and that data mining can identify previously unknown truths, or make discoveries that will revolutionize our lives. Our lives may well be changed, but not necessarily for the better. Computers are very good at discovering patterns, but are useless in judging whether the unearthed patterns are sensible because computers do not think the way humans think. We fear that super-intelligent machines will decide to protect themselves by enslaving or eliminating humans. But the real danger is not that computers are smarter than us, but that we think computers are smarter than us and, so, trust computers to make important decisions for us. The AI Delusion explains why we should not be intimidated into thinking that computers are infallible, that data-mining is knowledge discovery, and that black boxes should be trusted.


Author(s):  
James Deaville

The chapter explores the way English-language etiquette books from the nineteenth century prescribe accepted behavior for upwardly mobile members of the bourgeoisie. This advice extended to social events known today as “salons” that were conducted in the domestic drawing room or parlor, where guests would perform musical selections for the enjoyment of other guests. The audience for such informal music making was expected to listen attentively, in keeping with the (self-) disciplining of the bourgeois body that such regulations represented in the nineteenth century. Yet even as the modern world became noisier and aurally more confusing, so, too, did contemporary social events, which led authors to become stricter in their disciplining of the audience at these drawing room performances. Nevertheless, hosts and guests could not avoid the growing “crisis of attention” pervading this mode of entertainment, which would lead to the modern habit of inattentive listening.


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