Climacus and Kierkegaard on the Outward Relationship with God

2014 ◽  
Vol 19 (1) ◽  
Author(s):  
Andrew B. Torrance

AbstractOvershadowed by a superficial reading of his pseudonym, Johannes Climacus’ statement “subjectivity is truth,” Søren Kierkegaard has come to be perceived in the theological world as overly individualistic and anthropocentric in his thinking. This has contributed to the perception that, for Kierkegaard, it is the individual Christian who is in charge of her Christian faith. In this essay, I endeavor to challenge this perception through an analysis of Climacus and Kierkegaard’s emphasis on the outward nature of the God-relationship

2018 ◽  
Vol 11 (1) ◽  
pp. 155-174
Author(s):  
Fransmar Costa Lima

Resumo: O artigo que ora se apresenta é, na realidade, um pequeno ensaio que tem por finalidade indagar a importância da educação no pensamento de Søren Kierkegaard e investigar se, no âmbito da existência como possibilidade, uma educação voltada para a subjetividade se mostra efetiva diante dos debates acerca da liberdade e da singularidade do indivíduo. Pouco se debate sobre o conceito de educação em Kierkegaard, porém, acreditamos que se trata de um ponto basilar no pensamento do filósofo dinamarquês, conforme buscamos demonstrar, e deve ser objeto de maiores pesquisas, estudos e reflexões. Tomamos como referência para o início desse debate textos como as Migalhas Filosóficas e o Post-Scriptum, onde a subjetividade e a singularidade aparecem como conceitos fundamentais.Palavras-chave: Educação. Existência. Singularidade. Subjetividade. Kierkegaard. Abstract: The present article is, in fact, a small essay whose purpose is to investigate the importance of education in Søren Kierkegaard's thinking and to investigate whether, in the scope of existence as a possibility, an education focused on subjectivity is effective before the debates about the freedom and the singularity of the individual. There is little debate about the concept of education in Kierkegaard, but we believe that this is a basic point in the thinking of the Danish philosopher, as we seek to demonstrate, and should be the object of further research, study and reflection. We take as reference for the beginning of this debate texts such as the Philosophical Fragments and the Post-Scriptum, where subjectivity and singularity appear as fundamental concepts.Keywords: Education. Existence. Uniqueness. Subjectivity. Kierkegaard. REFERÊNCIASALMEIDA, J.M A alteridade na construção da ética de Kierkegaard e Lévinas. In:  Revista Controvérsia - Vol. 6, n° 1: 36-45 (jan-mai 2010), São Leopoldo: UNISINOS, 2010.KIERKEGAARD, Søren. Diario: 1847-1848, Vol. 4. 3ª ed. A cura di Cornelio Fabro. Brescia: Morcelliana, 1980. (D 4)._______. Opere. Sansoni Editore. Milano: 1993._______. Postilla Conclusiva no Scientifica alle Briciole di Filosofia. In: Opere. Tradução e organização de Cornélio Fabro. Sansoni Editore: Milano, 1993._______. As obras do amor: algumas considerações cristãs em forma de discurso. Tradução de Álvaro Valls. Petrópolis: Vozes, 2005._______. Três Discursos Edificantes de 1843. Tradução de Henri Nicolay Levinspuhl.  Publicação do Tradutor. Rio de Janeiro:  2000.KIERKEGAARD, Søren. Migalhas filosóficas ou um bocadinho de filosofia de João Climacus. Tradução de Álvaro Valls, e Ernani Reichmann. Petrópolis: Vozes, 2001._______. O conceito de Ironia: constantemente referido à Sócrates. Tradução de Álvaro Valls, e Ernani Reichmann. Vozes: Rio de Janeiro, 1997._______. Johannes Climacus ou É preciso duvidar de tudo. Tradução Silvia Saviano Sampaio e Álvaro Valls. Martins Fontes: São Paulo, 2003._______. Diário Íntimo. Tradução de Maria Angélica Bosco. Santiago Rueda: Buenos Aires, 1989MARTINS, J.S.; VALLS, A. L. M. (orgs.). Kierkegaard no nosso tempo. Nova Harmonia: São Leopoldo: 2010. 


2019 ◽  
Vol 24 (1) ◽  
pp. 137-164
Author(s):  
Thomas Park

AbstractIn Fear and Trembling Kierkegaard (alias Johannes de Silentio) writes that Abraham intended to sacrifice Isaac for God’s sake as well as for his own sake. Drawing mainly on The Sickness unto Death I will argue that Kierkegaard construes Abraham as becoming a true self, that is, as someone who becomes self-transparent before God. What this means and how our relationship with God is supposed to be involved in the process of becoming a self is the focus of my paper. While various articles have been written on that topic, my aim here is to give the most charitable interpretation of Kierkegaard’s theses and the theological concepts involved.


2021 ◽  
Vol 26 (1) ◽  
pp. 371-404
Author(s):  
Curtis L. Thompson

Abstract This article examines three early writings of Hans L. Martensen, Søren Kierkegaard’s teacher and the target of his criticisms. The writings focus respectively on self-consciousness, mysticism, and freedom. They each make important claims about religion, and together they disclose the young Martensen’s systematic understanding of the epistemological, mystical, and moral-ethical dimensions of human experience as shaped by the representations of Christian faith and life. The analysis reveals an agile thinker, whose creative philosophical and theological ideas are the product of imaginative speculation growing out of passionate religiosity. Some connections will be drawn from these essays to the writings of Søren Kierkegaard.


2018 ◽  
Vol 23 (1) ◽  
pp. 247-288
Author(s):  
Sabine Ackermann

AbstractAlthough people have established rules to secure their life and values, they seem to search—and to have searched, time and again, in the past—for exceptions to those rules, and this for different purposes. The article compares two concepts of exception, suggested by Kierkegaard in Fear and Trembling and by Garve in his Treatise on the Connection between Moral and Politics, respectively. A systematic-critical analysis shows certain intersections between their specific ways of handling the proposed exception. Garve’s concept of exception requires an original status naturalis between countries to increase happiness, and this is claimed by an established sovereign ruling with trust in God for his people. By contrast, the exception of Kierkegaard’s teleological suspension of the ethical turns out, precisely by being based on an individual’s relationship with God, to be incommensurable with purportedly universal social, ethical and political standards. This notwithstanding, both conceptions build on the notion of a human existence, which is subject to and ultimately dependent upon no one except the immortal God.


Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 386-402
Author(s):  
Jan Černý

Abstract The article first outlines Jean-Yves Lacoste’s phenomenological description of “liturgy”, i.e. the encounter between God and the human being. It argues that Lacoste’s rejection of the religious apriori on the side of the human being and emphasis on God’s transcendence and otherness leads to decontextualization of the experience of Christian faith, as his strongly future eschatology does not allow for the real transformation of both the individual and social lives of believers. In the second step, the article gives two counterexamples to Lacoste’s attitude that represent an attempt to recontextualize the experience of Christian faith within concrete historical and cultural coordinates. The examples come from the work of American theologian William Cavanaugh and Czech philosopher Robert Kalivoda, whose focus lies in the hermeneutics of a sacramental experience and the question of the history-making of Christian faith. Cavanaugh recontextualizes the understanding of the sacramental experience in terms of globalization. Kalivoda interprets the transformation of Christian eschatological ideas into a program of real social changes with special attention devoted to the Hussite revolution of the 15th century and the Hussite conception of the Lord’s Supper. The article concludes that Kalivoda’s emphasis on present eschatology stands in opposition to Lacoste’s emphasis on future eschatology, whereas Cavanaugh holds a middle position with balanced emphasis on both poles of Christian eschatology.


Author(s):  
Andrew Louth

This chapter argues that the heart of the ‘mystical’ in the Christian faith is inalienably liturgical. Despite the fact that modern use of the ‘mystical’, and especially ‘mysticism’, is concerned wholly with the experience of the individual, whether in the context of the sacramental life or outside it, the root meaning of the mystical in Christian understanding is bound up with the sacraments, and pre-eminently the eucharist, the divine liturgy. It is argued further that the eucharist is to be seen less as a text than an action, or movement, and an action performed by Christ: on the cross, eternally in heaven, and now in the eucharist. He is coming to draw the whole cosmos into unity with him and his offering himself to the Father. This is an act of reconciliation and love, with entailments, ascetical, ontological, metaphysical, and cosmic.


2021 ◽  
Vol 2 (2) ◽  
pp. 80-91
Author(s):  
Shelomita Selamat

Kierkegaard emphasis the importance of each individual being an authentic person. In his works, he gives an overview and direction to become an authentic person. Realizing whether someone authentically is not easy. Nowadays, I see many Christians who do not really live their lives as a Christian. The focus of this research is to present Kierkegaard's view on the criteria of an authentic Christian. The method used is a critical reading analysis of Kierkegaard's works (particularly Purity of Heart and The Sickness unto Death), previous research studies, observations, and interviews with several individuals. The author finds six criteria about authentic Christian individuals, namely: (1) Living in repentance, (2) Personal relationship with God, (3) Fear of God, (4) Willingness to suffer, (5) Being a loving person, and (6) Living in silence.


2021 ◽  
Author(s):  
Tabea Lenhard

In this exploratory study, Tabea Lenhard examines the importance of Christian spirituality for long-term addicts in Germany. Interviews were conducted among people with a complex history of addiction who ascribed great personal relevance to the Christian faith. This empirical study gives a systematical overview on the individual patterns of interpretation and biographical experiences of addicts: How are, in the perspective of addicts, spirituality and addiction connected to each other? What impact do they attribute to faith in their lives? The research results are embedded in the international scientific discourse and practical conclusions for working with addicts are drawn. With a foreword by Katrin Liel.


Sign in / Sign up

Export Citation Format

Share Document