scholarly journals The Fall of Cassius Dio’s Roman Republic

Klio ◽  
2019 ◽  
Vol 101 (2) ◽  
pp. 473-504
Author(s):  
Mads Ortving Lindholmer

Summary This article reinterprets Dio’s view of the fall of the Republic by arguing that Dio viewed institutional political competition, rather than ambitious individuals, as the central destructive driving force in the Late Republic. Dio’s interpretation is hereby unique among ancient historiography. This interpretation has been skilfully interwoven in the general narrative and only by reading Book 39 as a whole, does the interpretation emerge. According to Dio, institutional competition became inherently destructive in the Late Republic and Book 39 is absolutely fundamental in understanding this transformation and the consequent failure of the Roman δημοκρατία.

Author(s):  
Thuy N. D. Tran

The Young Vietnamese Artists Association (YVAA; 1966–75) was an avant-garde artist collective founded in Saigon in November 1966 in the Republic of Vietnam (South Vietnam; 1954–75). Also referred to as the Society of Saigonese Young Artists, the majority of its members were under the age of thirty and were recent graduates of the National College of Fine Arts, Saigon (est. 1954) and the Fine Arts College of Hue (est. 1957). The YVAA’s mission was to foster a new direction for visual art in Vietnam that would better reflect the cultural internationalism and modernization of the era. While YVAA artists experimented with a variety of artistic styles, abstract works influenced by the modernist styles found in the School of Paris—including Lyrical Abstraction, Cubism, Fauvism, and Naive Art—were prevalent. Initiated by art collector Dr Nguyễn Tấn Hồng and artist Ngy Cao Uyên (YVAA’s founding president), the Association’s founding members were mainly painters and sculptors: Vị Ý, Cù Nguyễn, Âu Như Thụy, Nguyễn Trung, Trịnh Cung, Nguyên Khai, Hiếu Đệ, Nguyễn Phước, Mai Chửng, Đinh Cường, Nghiêu Đề, Nguyễn Lâm, Hồ Hữu Thủ, and Hồ Thành Đức. With frequent sponsorships from the Goethe Institut and the Alliance Française, the YVAA became a driving force behind Saigon’s arts scene.


2017 ◽  
Vol 4 (1) ◽  
pp. 26-50 ◽  
Author(s):  
Asel Doolotkeldieva ◽  
Alexander Wolters

The parliamentary elections in Kyrgyzstan in October 2015 garnered widespread approval from commentators for the level of fairness and freedom maintained throughout the campaign. However, the results of the vote do not provide a clear indication of the current state of affairs of parliamentarism in the republic. Focusing on the commercialization of party lists, we argue that neither identity politics nor the logic of neopatrimonialism adequately explain the dynamics of political competition in Kyrgyzstan. Instead, we see perpetual uncertainty emerging from contradicting yet increasing attempts to harness the capital of privatized party lists and to impose discipline. Eventually, and beyond short-term threats of an emerging super-presidentialism, Kyrgyzstan risks suffering from hollow parliamentarism, with political parties persistently failing to supply legislative initiatives with substantial agendas and adequate professionals. The weakly institutionalized political parties and their short-sighted electoral strategies undermine both the parliamentary system and its political pluralism.


Author(s):  
Catalina Balmaceda

The political transformation that took place at the end of the Roman Republic was a particularly rich area for historical analysis. The crisis that saw the end of the Roman Republic and the changes which gave birth to a new political system were narrated by major Roman historians who took the Roman idea of virtus as a way of interpreting and understanding their history. Tracing how virtus informed Roman thought over time, the book explores the concept and its manifestations in the narratives of four successive Latin historians who span the late republic and early principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that the concept of virtus in these historical narratives served as a form of self-definition which fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman socio-cultural values and norms which underpinned Roman attitudes about both present and past. This book offers a re-appraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.


1972 ◽  
Vol 62 ◽  
pp. 53-58 ◽  
Author(s):  
Robin Seager

When the word ‘party’ became obscene in the context of the history of the Roman republic, it was frequently replaced by ‘faction’—or factio, to give an air of authenticity. It is the purpose of this paper to examine the occurrences of factio in writers of the republic and early principate in order to discover to what extent the usage of modern historians is justified by the sources. It will not be denied that there are numerous occasions when factio functions as a collective, with the meaning ‘group, clique, faction’. But originally factio had a verbal force, sometimes active—‘way of doing things’—sometimes potential—‘capacity to do things or get things done’. This verbal force is retained in many instances, including some where the rendering ‘faction’, i.e. ‘group’, has become standard. The precise shade of meaning may vary, but three principal connotations can be discerned: influence, concerted action, and intrigue.


2008 ◽  
Vol 7 (3) ◽  
pp. 297-323
Author(s):  
Kristofer Allerfeldt

Ancient Rome is a powerful metaphor in the western imagination. It is very much alive today. The Roman Republic inspires images of democracy and the empire is the very epitome of decadence. The collapse of this, the greatest of empires, is a parable. The Progressive Era opened with overt imperial ambitions and ended with the collapse of Woodrow Wilson's plans for a Pax Americana. Throughout this period, the symbol of Rome was explicitly used to justify or condemn expansion, warn of the dangers of immigration and commercialization, attack America's enemies, and praise the nation's allies. To figures as diverse as Kaiser Wilhelm II, Henry Adams, and Theodore Roosevelt, Rome was both a model and a warning. Politicians, historians and other commentators saw America as heir to the Roman legacy. Race theorizers claimed that Americans were either the modern Romans or the descendants of the Barbarians—promoters of ordered modernity or champions of individual democracy.


2020 ◽  
Vol 54 (1) ◽  
pp. 309-328
Author(s):  
Nataša Deretić ◽  
Milan Milutin

The emergence of pre-election canvassing, for which the Roman state had a special term - ambitus - has outlived centuries, so that we find this phenomenon even today. We shall here try to answer the question as to whether the campaigning before elections is a type of corruption after analyzing laws dating from the period of the Roman Republic. Defining ambitus is no easy task. A very broad definition would define it as the use of illegal methods to persuade a voter to vote for a particular candidate. This definition applies to the entire period of the Republic, and even later, to the end of the Roman history. In an attempt to understand the meaning of ambitus, it is not completely clear what means are illegal. Is it recruiting voters, blackmailing, bribing, giving presents, rendering or promising favours, organizing free feasts, staging public games, etc.? What was the punishment? Who could be punished? These things varied both during the period of the Republic and throughout the entire Roman history.


2006 ◽  
Vol 41 (4) ◽  
pp. 491-511 ◽  
Author(s):  
Brenda J. Lutz ◽  
James M. Lutz

AbstractAt various times the Roman Republic faced outbreaks of domestic political violence, including riots and intimidation, assassinations and conspiracies to overthrow the government. Violence was particularly noticeable in the Early Republic and the Late Republic. These activities were quite similar to the terrorism and violence used by mobs and groups during the French Revolution and the tactics of fascists and leftists in Europe in the 1920s or 1930s. More accurately, the actions of mobs and others during the French Revolution and leftists and fascists in Europe were very similar to the techniques used in the Roman political system in the last five centuries BCE.


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