unrechtliche peinliche schmehung oder dem gemeinen nutz nuetzlich?Eine Fallstudie zur Normenkonkurrenz im Schmähschriftprozess des 16. Jahrhunderts

2020 ◽  
Vol 25 (1) ◽  
pp. 135-149
Author(s):  
Jan Siegemund
Keyword(s):  
Early Modern ◽  
Common Good ◽  
Public Places ◽  
Legal Norms ◽  
The Public ◽  
The Common ◽  
The Public Sphere ◽  
The City ◽  
Different Levels

AbstractLibel played an important and extraordinary role in early modern conflict culture. The article discusses their functions and the way they were assessed in court. The case study illustrates argumentative spaces and different levels of normative references in libel trials in 16th century electoral Saxony. In 1569, Andreas Langener – in consequence of a long stagnating private conflict – posted several libels against the nobleman Tham Pflugk in different public places in the city of Dresden. Consequently, he was arrested and charged with ‘libelling’. Depending on the reference to conflicting social and legal norms, he had therefore been either threatened with corporal punishment including his execution, or rewarded with laudations. In this case, the act of libelling could be seen as slander, but also as a service to the community, which Langener had informed about potentially harmful transgression of norms. While the common good was the highest maxim, different and sometimes conflicting legally protected interests had to be discussed. The situational decision depended on whether the articulated charges where true and relevant for the public, on the invective language, and especially on the quality and size of the public sphere reached by the libel.

Political Participation in Early Stuart Ireland

2017 ◽  
Vol 56 (4) ◽  
pp. 773-796 ◽  
Author(s):  
Eamon Darcy
Keyword(s):  
Political Participation ◽  
Public Sphere ◽  
Political Culture ◽  
Early Modern ◽  
Common Good ◽  
The Public ◽  
Public Debates ◽  
The Common ◽  
Competing Ideas ◽  
The Public Sphere

AbstractA consideration of political participation in early Stuart Ireland suggests modifications to the prospectus outlined by Peter Lake and Steven Pincus in “Rethinking the Public Sphere in Early Modern England.” By investigating the structures that facilitated public debates about politics in Ireland, as well as the factors that complicated it, this article challenges the periodization of the public sphere offered by Lake and Pincus and suggests that there is a clear need to integrate a transnational perspective. Unlike England, Scotland, and Wales, the majority of Ireland's population was Catholic. The flow of post-Tridentine Catholic ideas from the Continent and Anglo-Britannic political culture meant that competing ideas of what constituted the common good circulated widely in Ireland and led to debates about the nature of authority in the early modern Irish state. These divisions in Irish society created a distinctive kind of politics that created particularly unstable publics. Thus, Ireland's experience of the early modern public sphere differed considerably from concurrent developments in the wider archipelago.

Corporate Politics in the Public Sphere: Corporate Citizenspeak in a Mass Media Policy Contest

2017 ◽  
Vol 59 (4) ◽  
pp. 579-611 ◽  
Author(s):  
Daniel Nyberg ◽  
John Murray
Keyword(s):  
Public Sphere ◽  
Common Good ◽  
Mining Industry ◽  
Political Activity ◽  
Corporate Political Activity ◽  
Political Actors ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere

This article connects the previously isolated literatures on corporate citizenship and corporate political activity to explain how firms construct political influence in the public sphere. The public engagement of firms as political actors is explored empirically through a discursive analysis of a public debate between the mining industry and the Australian government over a proposed tax. The findings show how the mining industry acted as a corporate citizen concerned about the common good. This, in turn, legitimized corporate political activity, which undermined deliberation about the common good. The findings explain how the public sphere is refeudalized through corporate manipulation of deliberative processes via what we term corporate citizenspeak—simultaneously speaking as corporate citizens and for individual citizens. Corporate citizenspeak illustrates the duplicitous engagement of firms as political actors, claiming political legitimacy while subverting deliberative norms. This contributes to the theoretical development of corporations as political actors by explaining how corporate interests are aggregated to represent the common good and how corporate political activity is employed to dominate the public sphere. This has important implications for understanding how corporations undermine democratic principles.

scholarly journals The Consumption and Supply of Meat and other Livestock Raw Materials in the City of Santafé of the New Kingdom of Granada, 1572-1716

2017 ◽  
Vol 22 (2) ◽  
pp. 76-113
Author(s):  
Yoer Javier Castaño Pareja
Keyword(s):  
Seventeenth Century ◽  
Common Good ◽  
Raw Materials ◽  
Daily Life ◽  
New Kingdom ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
Livestock Products ◽  
The City

The supply of towns and cities was one of the essential functions of municipal councils. It was conceived that its efficient administration ensured the common good and the public tranquility. This article studies the official and surreptitious provision of meat and other indispensable livestock products in the daily life of the inhabitants of Santafé specially during the little explored seventeenth century. Based on various sources, in this research is calculated the magnitude of the demand in this capital of cattle that came from different geographic spaces. Through the analysis of the prices of these commodities are determined the periods of meat shortage experienced in this capital during this century and are explained the factors that caused these crises.

Introduction

2017 ◽  
Author(s):  
Barbara A. Hanawalt
Keyword(s):  
Civil Society ◽  
Middle Ages ◽  
Common Good ◽  
The Public ◽  
Personal Security ◽  
The Common Good ◽  
Theoretical Approaches ◽  
The Common ◽  
The City ◽  
The Middle Ages

Civil society, a term was used in the Middle Ages, valued the peaceful possession of property, personal security, access to legal means of settling disputes, loyalty to the city, and obedience to officials. It also implied that denizens would share self-imposed codes of behavior and would work for the common good. London valued its self-government, but it was reliant on the king for its charter. Ceremonies, both the official ones that installed a new mayor and the public ceremonies of humiliation for those who broke the city rules were part of the education of inhabitants in the values of civil society. This chapter considers the historiography and theoretical approaches to civic ritual and ceremony, provides an overview of the sources used to study these practices in London and outlines the topics covered in the book.

scholarly journals On Education & the Common Good

1994 ◽  
Vol 2 ◽  
pp. 11
Author(s):  
John Covaleskie
Keyword(s):  
Public Sphere ◽  
Human Nature ◽  
Social Life ◽  
Common Good ◽  
Human Life ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere ◽  
Do So

This response to Coulson's recent EPAA piece, "Human Life, Human Organizations, and Education," argues that Coulson is wrong about "human nature," social life, and the effects of unregulated capitalist markets. On these grounds, it is argued that his call to remove education from the public sphere should be rejected. The point is that education is certainly beneficial to individuals who receive it, but to think of education as purely a private and personal good properly distributed through the market is seriously to misconstrue the meaning of education. We should not care to be the sort of people who do so.

scholarly journals Narrating the Racialization of Space in Austin, Texas and Nashville, Tennessee

2015 ◽  
pp. 11-25
Author(s):  
Martha Norkunas
Keyword(s):  
Public Space ◽  
The United States ◽  
Complex Flows ◽  
Public Places ◽  
Racial Boundaries ◽  
The Public ◽  
Racialized Space ◽  
Social Custom ◽  
The Public Sphere ◽  
The City

Narrating the Racialization of Space in Austin, Texas and Nashville, TennesseePeople of color in the United States have been obligated to move through public space in particular ways, dictated by law and social custom. Narrators create cognitive maps of movement in the city shaped by racial codes of behavior. The maps change over time as law and social custom changes. The fluidity of the maps is also influenced by status, gender, class, and skin tone. This paper examines a rich body of oral narratives co-created with African Americans from 2004 to 2014 focusing on how men and women narrate their concepts of racialized space. It moves from narratives about the larger landscape — the city — to smaller, more personal public places — the sidewalk and the store — to intimate sites of contact in the public sphere. Many of the narratives describe complex flows of controlled movement dictated by racial boundaries in the context of capitalism. The narratives form an urban ethnography of the power relations inscribed on the landscape by racializing movement in space. Narracje o urasowieniu przestrzeni w Austin (Teksas) i Nashville (Tennessee)Nie-Biali w Stanach Zjednoczonych byli zmuszeni do poruszania się w przestrzeni publicznej w szczególny sposób, określony przez prawo i zwyczaj społeczny. W swoich narracjach badani tworzą mapy kognitywne ruchu w mieście, kształtowane przez rasowe kody zachowania. Mapy te zmieniały się w czasie pod wpływem zmian prawnych i zwyczajowych. Na płynność tych map wpływały także status, płeć, klasa i odcień koloru skóry. W artykule przeanalizowano bogaty zbiór relacji ustnych tak zwanych Afroamerykanów, zbieranych w latach 2004-2014; uwaga skupia się na tym, jak mężczyźni i kobiety opowiadają o swoim widzeniu przestrzeni urasowionej. Omówiono narracje o szerszej przestrzeni miasta, jak i węższej, skoncentrowanej na bardziej osobistych miejscach publicznych, takich jak sklep. Wiele narracji opisuje złożone wiązki kontrolowanych ruchów, dyktowane przez granice rasowe w kontekście kapitalizmu. Narracje te tworzą etnografię miejskości o relacjach władzy wpisanych w krajobraz, opartych na urasowieniu ruchu w przestrzeni.

scholarly journals Civility and citizenship: a study for the island of Lesvos, Greece

2016 ◽  
Vol 10 (2) ◽  
pp. 99
Author(s):  
Manousos Marangudakis ◽  
Kostas Rontos
Keyword(s):  
Public Sphere ◽  
Common Good ◽  
Cultural Characteristics ◽  
Moral Self ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Public Sphere ◽  
Value Preferences

<p>The purpose of this article is to examine the condition of the civil and civic perception of the common good, and the attitudes toward the public sphere in the Greek islands of the Northern Aegean. In particular, we wish to examine whether they constitute a region of particular political-cultural characteristics. Based upon the findings of a previous study (Marangudakis, Rontos, and Xenitidou 2013), we examine the moral self in a political framework:.Following Alexander and Smith. Triandis, and Ramfos we examine the quality of specific moral attributes and value preferences vis-a-vis aspects of modern and pre-modern mentality, as well as the valueand mean- orientation of their purposeful action.</p>

De 德 Ethics in the Four Books

2021 ◽  
Vol 48 (2) ◽  
pp. 143-156
Author(s):  
Xinzhong Yao
Keyword(s):  
Common Good ◽  
Moral Agent ◽  
Moral Reasons ◽  
Gravity Center ◽  
The Public ◽  
Personal Character ◽  
Political Agent ◽  
Four Books ◽  
The Common ◽  
The Public Sphere

Abstract Through a detailed analysis of de德 as used in the Four Books (Sishu 四書), this article is intended to examine the unity between two kinds of virtue manifested respectively through cultivating an admirable character in one’s self (moral agent) and enabling aretaic activities in the public sphere (political agent). By investigating how early Confucian masters integrate internal goodness and virtuous governance as the moral reasons for the common good and the flourishing of human community, we seek to reconstruct the ethics in the Four Books that is focused on de as the gravity center. This leads in turn to an account of a particular kind of “virtue ethics” or better, de ethics, which has underpinned all Confucian discourses on personal character and political practices.

Gender in audiovisual translation: Naturalizing feminine voices in the French Sex and the City

2011 ◽  
Vol 18 (4) ◽  
pp. 391-407 ◽  
Author(s):  
Anne-Lise Feral
Keyword(s):  
Translation Research ◽  
Sex And The City ◽  
The Public ◽  
Representation Of Women ◽  
Feminist Ideology ◽  
Beliefs And Values ◽  
Audiovisual Translation ◽  
The Public Sphere ◽  
The City

This article explores how certain feminine voices are adapted or ‘naturalized’ in audiovisual translation in order to conform to the intended audience’s assumed gender beliefs and values. Using purposefully selected examples from the American series Sex and the City, the author analyses elements pertaining to American feminism and how they are rendered in the French dubbing and subtitles. While the subtitles retain most references, the dubbing reveals a marked tendency to delete, weaken and transform allusions to American feminist culture as well as female achievements in the public sphere and feminist ideology. These findings are discussed in relation to the history, place and representation of women and feminism in France. The case study suggests that integrating a feminist approach in audiovisual translation research could help women’s studies detect the unspoken gender values of the cultures for which audiovisual translation is produced.

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