scholarly journals Borders, Barriers and Grievable Lives

2011 ◽  
Vol 32 (2) ◽  
pp. 75-94 ◽  
Author(s):  
Holger Pötzsch
Keyword(s):  
Judith Butler ◽  
Visual Media ◽  
Media Representations ◽  
The Other ◽  
The Public ◽  
Ernesto Laclau ◽  
The Face ◽  
The Public Sphere ◽  
Formal Properties ◽  
Epistemological Barriers

Abstract Based on a close reading of Ridley Scott’s war film Black Hawk Down (USA 2001; BHD), the present article investigates the formal properties through which a certain strain of war and action movies discursively constitutes the other – the enemy – as less than human. I develop the argument that the emergent relation between friend and foe in these films can be read through the concept of the border as an epistemological barrier that keeps the other incomprehensible, inaccessible, and ultimately ungrievable. Having demonstrated how BHD sets up such epistemological barriers, I widen my focus and show that similar formal properties can be found in other audio-visual media, such as video games or news items. I then proceed to investigate how the societal impacts of this audio-visual rhetoric might be conceptualized. Do the mass media constitute a logistics that organizes audiences’ perceptions of war, violence, and the other? Does the barring of the face of the enemy from the public sphere of appearance render particular lives ungrievable and therefore unprotectable? The main theoretical frame of the paper consists of an application of the discourse theory of Ernesto Laclau and Chantal Mouffe to an analysis of audio-visual media, and of the approaches of Judith Butler, James Der Derian, and Paul Virilio to conceptualizing impacts of media representations on political discourse and practice in times of war.

Conclusion

2020 ◽  
pp. 151-154
Author(s):  
Olivier Roy
Keyword(s):  
Public Sphere ◽  
Human Nature ◽  
Social Contract ◽  
The Other ◽  
The Public ◽  
Secular Culture ◽  
The Social ◽  
The World ◽  
The Face ◽  
The Public Sphere

This concluding chapter discusses how values are returning today in the guise of dominant norms, both in the secular world and in religion. Today's crisis is not simply a crisis of values, but of referring to values at all. For what should values be founded on? On one hand, religions, which are no longer in sync with Europe's dominant cultures, are returning to the public sphere on behalf of a normative demand. On the other hand, the secular culture that professes freedom and rights is coming to a head in a burst of normative production. This is a normativity toward all forms of religion and religiosity, of course, but also normativity with respect to its own foundation, the social contract, and human nature, that of the desiring subject. Ultimately, the chapter argues that it is time to re-examine the question of values, to restore the particular cultural and social aspects of norms and to reinject them into society. In the face of globalization, the issue is at once to be more in touch with society and to act as a counterweight to other influences in the world: only Europe can meet these two objectives.

scholarly journals The Other, Shame, and Politics: Levinas, Justice, and Feeling Responsible

Religions ◽  
2018 ◽  
Vol 9 (12) ◽  
pp. 381
Author(s):  
Steve Larocco
Keyword(s):  
Public Sphere ◽  
Emmanuel Levinas ◽  
The Other ◽  
The Political ◽  
Face To Face ◽  
The Public ◽  
Political Sphere ◽  
The Face ◽  
The Public Sphere ◽  
Political Realm

Adi Ophir has suggested that the political realm is an order of evils, producing and managing regular forms of suffering and violence rather than eliminating them. Thus, the political is always to some extent a corrupted order of justice. Emmanuel Levinas’ work presents in its focus on the face-to-face relationship a means of rethinking how to make the political more open to compassionate justice. Though Levinas himself doesn’t sufficiently take on this question, I argue that his work facilitates a way of thinking about commiserative shame that provides a means to connect the face-to-face to its potential effects in the political sphere. If such shame isn’t ignored or bypassed, it produces an unsettling relation to the other that in its adversity motivates a kind of responsibility and care for the other that can alter the public sphere.

Algerian Women and the Invention of Literary Mourning

2020 ◽  
pp. 118-135
Author(s):  
David Fieni
Keyword(s):  
Postcolonial Theory ◽  
Judith Butler ◽  
The Body ◽  
The Public ◽  
Female Grotesque ◽  
Institutional Expectations ◽  
The Face ◽  
The Public Sphere ◽  
Psychoanalytic Theories ◽  
Mourning And Melancholia

This chapter revisits the gendering of loss in discourses of decadence through an exploration of four texts by Algerian authors. Ahlam Mosteghanemi’s Dhakirat al-Jasad (Memory of the Body), Yamina Méchakra’s La Grotte éclatée (The Blasted Cave), Assia Djebar’s Le Blanc de l’Algérie (Algerian White), and Hélène Cixous’s Si près (So Close) each produce spontaneous, singular forms of female solidarity in the face of institutional expectations relating to language, religion, and the state that overdetermine the value of women’s social work of remembering and forgetting. The chapter explores these four texts in light of psychoanalytic theories of mourning and melancholia and also a certain injunction of postcolonial theory that would impose permanent melancholia on postcolonial writing and thought. These texts experiment with inventive modes of literary mourning, from the “female grotesque” (Mary Russo) to a range of syntactic elaborations, which propose a different cure for postcolonial melancholia and open the possibility of a “melancholia of the public sphere” (Judith Butler).

scholarly journals Traducir el rostro del otro: encuentros culturales entre Judith Butler y Emmanuel Levinas

2020 ◽  
Vol 21 (3) ◽  
pp. 286-295
Author(s):  
Pablo Pérez Navarro
Keyword(s):  
Emmanuel Levinas ◽  
Judith Butler ◽  
Media Representations ◽  
The Other ◽  
Cultural Translation ◽  
Ethical Responsibility ◽  
Politics Of Representation ◽  
Social Landscape ◽  
The Face ◽  
Responsibility Ethics

Judith Butler draws on Emmanuel Levinas’ ethics in order to question processes of humanization and dehumanization taking place through various practices of representation of the face of the other. This is a singular reading leading Levinas’ work to the field of media representations conceived as an agonistic social landscape where the demand of the face is offered or, on the contrary, hidden from us. In that sense, Butler’s cultural transposition of Levinasian ethics entails a politicization of ethics which is indistinguishable, at the end, from an ethic assault to the politics of representation. In this cultural bond among ethics and politics arise fundamental questions on responsibility linking it to the practice of cultural translation while offering alternatives to some common universalist shortcuts of contemporary ethical reflection.Keywords: Cultural translation, ethical responsibility, ethics of alterity.

Publics and Participation: England, Britain, and Europe in the “Post-Reformation”

2017 ◽  
Vol 56 (4) ◽  
pp. 836-854 ◽  
Author(s):  
Peter Lake
Keyword(s):  
Public Sphere ◽  
The Other ◽  
British History ◽  
Special Issue ◽  
The Public ◽  
The Public Sphere

AbstractThis article responds to the pieces collected in this special issue of the Journal of British Studies, all of which seek to take some notion of the politics of the public sphere and either apply it to, or break it upon the wheel of, various versions of British history during the post-Reformation period. It seeks to bring the other articles into conversation both with one another as well as with existing work on the topic.

scholarly journals Social engineers and myth-busters: A comparative research on Lithuanian, Norwegian and Serbian language experts

2020 ◽  
pp. 292-344
Author(s):  
Vuk Vukotić
Keyword(s):  
News Media ◽  
Language Ideologies ◽  
Great Majority ◽  
Online News ◽  
The Other ◽  
Striking Similarity ◽  
The Public ◽  
Other Hand ◽  
The Public Sphere ◽  
The One

This article compares the language ideologies of language experts (both academic and non-academic) in online news media in Lithuania, Norway and Serbia. The results will reveal that language is understood in diametrically opposed ways amongst Lithuanian and Serbian academic experts on the one, and Norwegian academic experts on the other hand. Lithuanian and Serbian academic experts are influenced by modernist ideas of language as a single, homogenous entity, whose borders ideally match the borders of an ethnic group. Norwegian academic experts function in the public sphere as those who try to deconstruct the modernist notion of language by employing an understanding of language as a cognitive tool that performs communicative and other functions. On the other hand, non-academic experts in all the three countries exhibit a striking similarity in their language ideologies, as the great majority expresses modernist ideals of language.

scholarly journals A semantics of love: Brief notes on desire and recognition in Georges Bataille

2013 ◽  
Vol 1 (1) ◽  
pp. 122-136
Author(s):  
Herivelto Pereira de Souza
Keyword(s):  
The Other ◽  
Disruptive Effect ◽  
Sexual Encounter ◽  
Normative Structure ◽  
Love Relationships ◽  
The Public ◽  
Philosophy Of Life ◽  
The Core ◽  
Central Notion ◽  
The Public Sphere

According to the Hegelian scheme re-proposed by Honneth, the first pattern of intersubjective recognition, still below the juridical mediation, is the sphere of interactions marked by affective bonds, or love. It is considered a first stage mostly because recognition is rooted in the partners' mutual dependency as needy creatures, which demand care and the emotional approval that follows it. In this sense, a constitutional lacking emerges as the fundamental character of the most primitive kinds of interaction embedded in social norms. And that is important inasmuch the other stages of recognitive practices depend on this first one, in which subjects acquire capacities for rational and moral reasoning and action in the public sphere. However, one could question to what extent the same normative structure can be taking as underlying every loving relationship, as oriented by an affirmation of the subject's independence, while presupposing involuntary feelings of liking and attraction. After all, if the aspirations of reciprocal recognition in this realm are intrinsically related to very concrete features, why taking child caring, friendship and sexual encounter as referred to the same set of recognition patterns? If Honneth's recourse to psychoanalytic theory makes it clear why in all these kinds of interaction is to be found erotic contents of libidinal character, on the other hand one gets no clue on why the very different forms of satisfaction of the drives do not come into consideration. At this point it seems important to recall Georges Bataille's account of sexuality to think not only about the limits of recognition, but also its dialectical structure. The central notion of transgression helps understand why the normative grounds of intersubjective acknowledgment regarding at least some love relationships require a sort of suspension which is not the mere suppression of their validity: the violence that resides at the core of such erotic, transgressive experiences points to a disruptive effect over the features of subjective arrangement, intersubjectively formed. That is why excitement and fear, pleasure and anguish intertwine in eroticism, and desire becomes the name of a fascinating and frightening ontological excess. It is this very paradoxical character that is decisive for Bataille, for if norms need their transgression in order to exert a subjective inscription, one should not take the passage from desire to recognition as just a progressive process towards a determined form of sociality. Bataille associates a certain Durkheimian heritage with a philosophy of life to account for a libidinal economy of recognition in which desire lies at its very core. This paper proposes a reflection on what is at stake in this conceptual operation, and on the significance of the peculiar enjoyment of norms to a rethinking of the particular aspirations of recognition in love relationships.

Père Trump

October ◽  
2017 ◽  
Vol 159 ◽  
pp. 3-6
Author(s):  
Hal Foster
Keyword(s):  
Social Media ◽  
Public Sphere ◽  
Print Culture ◽  
Theoretical Concepts ◽  
Fourth Estate ◽  
The Public ◽  
Higher Power ◽  
The Face ◽  
The Law ◽  
The Public Sphere

In the face of Trumpism and its peculiar mix of the buffoonish and the lethal, Foster suggests that we “pump up” past theoretical concepts by raising them to a higher degree. Social media, for example, could thereby be considered the “fifth estate,” a force that outdoes the “fourth estate” of journalistic media and thereby evacuates the last residues of the public sphere that, over fifty years ago, Jürgen Habermas associated with the advent of print culture. Peter Sloterdijk's notion of cynical reason, too, must be raised to a higher power in order to comprehend the Trumpist mentality; perhaps in this post-truth era, we should speak instead of “noncynical unreason”? And while the concept of the “primal father” is so outrageous that it cannot be inflated, Foster argues, it is one that we must grapple with in the face of a figure who, like Freud's figure, embodies the law and simultaneously performs its transgression.

The Invisible Other

2017 ◽  
Author(s):  
Lara Vetter
Keyword(s):  
World War Ii ◽  
Public Sphere ◽  
The Other ◽  
Private Sphere ◽  
Existential Psychology ◽  
World War ◽  
Freudian Psychoanalysis ◽  
The Public ◽  
The Public Sphere ◽  
Other Woman

Chapter 8 turns to the figure of the spy, a recurrent trope of her 1956 novel Magic Mirror and the accompanying memoir Compassionate Friendship. If the “other woman” is predicated on a position of alterity, the therapist-spy feigns an identification—and an empathetic connection—that does not in fact exist. At the level of the private sphere, H.D. uses espionage as a mode of critiquing Freudian psychoanalysis, offering in its stead the short-lived existential psychology, a movement which grew out of the trauma of World War II and emphasized an empathetic rather than transferential model of therapy. Shifting outward to the public sphere, her analysis of the figure of the spy becomes an examination of the politics of nationalism.

scholarly journals Starving at the Laid Table? Journalism, Digitalization and Corporate Capitalism

2018 ◽  
Vol 8 (3) ◽  
Author(s):  
Christiane Schnell
Keyword(s):  
New Media ◽  
Public Sphere ◽  
The Other ◽  
The Public ◽  
Professional Authority ◽  
The Everyday ◽  
The World ◽  
Market Driven ◽  
The Public Sphere ◽  
Severe Shortage

Professional journalism fulfills an important role in modern democracies, while always standing with one leg in the public sphere and the other in the private media economy. Within the era of digitalization, the limits of a market-driven professionalism become apparent. Since information appears to be easily accessible due to new media, journalism lost its role as a gatekeeper for “what the world needs to know”. But dropping an anachronistic idea of professional authority—as reform projects within the journalistic profession demanded for decades—does not necessarily lead to a more open and participatory public sphere. On the contrary, the chance for reliable news seems to shrink in the everyday flood of information. Facing a severe shortage of professionalism against the background of an oversupply in the field of journalism might indicate a general paradox of contemporary societies.  

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