Die Internationale Kontrollkommission Albaniens und die albanischen Machtzentren (1913/1914). Beitrag zur Geschichte der Staatsbildung Albaniens / The Albanian International Commission of Control and the Albanian power centres (1913/1914) – Contribution to the history of the state-building process in Albania

2014 ◽  
Vol 73 (1) ◽  
pp. 231-267
Author(s):  
Krisztián Csaplár-Degovics
Keyword(s):  
Ottoman Empire ◽  
State Building ◽  
The State ◽  
Great Powers ◽  
International Commission ◽  
Mass Violence ◽  
Balkan Wars ◽  
Nation States ◽  
Building Process ◽  
History Of

Abstract The best guarantee of protecting the rights of Christian minorities on the European territory of the Ottoman Empire in the late 19th century was nothing else but the establishing of own nation-states, where the Christian population could lead his life without being ruled or controlled by the Ottoman Empire. This process found support and was assisted by the Great Powers. It means, that one form of the humanitarian intervention was the state-building instructed or assisted from abroad. One of the unexpected experiences of the Balkan Wars 1912/1913 was that the members of the Balkan League committed genocides and other kinds of mass violence against other Nationalities and the Muslim population of the peninsula. Among other things the Albanian state-building project of the Great Powers aimed to prevent further genocide and other acts of violence against the Albanian population and other refugees from Macedonia and to put an end to the anarchy of the country. The main international organisation to directly represent the great powers in the new Albania and to be responsible for the state-building process was the International Commission of Control.

The American War in Afghanistan

2021 ◽  
Author(s):  
Carter Malkasian
Keyword(s):  
United States ◽  
Decision Making ◽  
The United States ◽  
State Building ◽  
The State ◽  
The Us ◽  
History Of ◽  
Narrative Format

The American War in Afghanistan is a full history of the war in Afghanistan between 2001 and 2020. It covers political, cultural, strategic, and tactical aspects of the war and details the actions and decision-making of the United States, Afghan government, and Taliban. The work follows a narrative format to go through the 2001 US invasion, the state-building of 2002–2005, the Taliban offensive of 2006, the US surge of 2009–2011, the subsequent drawdown, and the peace talks of 2019–2020. The focus is on the overarching questions of the war: Why did the United States fail? What opportunities existed to reach a better outcome? Why did the United States not withdraw from the war?

scholarly journals Religious Freedom Not For All: Homeland Approach

2016 ◽  
Vol 1 (19) ◽  
pp. 185-188
Author(s):  
Oleksandr Zavaliy
Keyword(s):  
Religious Freedom ◽  
State Building ◽  
The State ◽  
Modern History ◽  
The West ◽  
Pope Francis ◽  
History Of ◽  
State Of Affairs ◽  
The Way

The modern history of Ukraine shows that the nation seeks to advance on the European path and meet the level of civilization development of the West. In this state of affairs, one can not ignore the rights of citizens, which are a state-building principle for European communities, namely, the primordial rights and freedoms of its citizens. The European face of Ukraine is formed from many components, including the importance of religious relations in the state, within which the freedom of citizens in general is determined. In 2015, Pope Francis recalled that religious freedom is "a fundamental right that forms the way by which we interact socially and personally with people who are around us, whose religious views may differ from ours."

Toward a Global History of Young Israel

2021 ◽  
Vol 9 (2) ◽  
pp. 259-292
Author(s):  
Oded Heilbronner
Keyword(s):  
Reference Point ◽  
Theoretical Framework ◽  
State Building ◽  
Point Of View ◽  
Global Perspective ◽  
Global History ◽  
Western History ◽  
Building Process ◽  
History Of ◽  
Western European

Abstract This article argues that the first two decades of Israeli state-building can be compared structurally to some main processes in postwar Western-European societies, and that this approach productively situates Israel within a global perspective, uncovering new relationships between the local and the global. In addition, it proposes a methodological reading of the young Israeli society before the Six-Day War and a theoretical framework in which to place it. It provides an analysis of this young society from the perspective of Western history, constituting a new reference point that does not strive to negate other common approaches. If, until now, the history of the first two decades of Israel has been examined from a local and particular point of view – whether the state-building process or political, social, and national controversies – I propose to view the Israel of the 1950s–1960s as a postwar society that underwent the same structural processes as other Western European societies during those years, despite domestic differences.

State Musical Populisms

2020 ◽  
pp. 98-138
Author(s):  
Pablo Palomino
Keyword(s):  
Economic Development ◽  
Latin America ◽  
Music Education ◽  
Latin American ◽  
State Building ◽  
The State ◽  
Comparative History ◽  
Cultural Activism ◽  
History Of ◽  
The Masses

This chapter shows the emergence of a regional sense of Latin America as part of the musical pedagogy of the nationalist states at the peak of the state-building efforts to organize, through a variety of instruments of cultural activism, what at the time were called “the masses.” It analyzes particularly the cases of Brazil, Mexico, and Argentina—the three largest countries of the time in population and economic development—from the 1910s through the 1950s. It proposes a comparative history of Latin American musical populisms, focusing in particular on policies of music education, broadcasting, censorship, and experiences of state-sponsored collective singing.

“Population Politics” at the End of Empire: Migration and Sovereignty in Ottoman Eastern Rumelia, 1877–1886

2013 ◽  
Vol 55 (4) ◽  
pp. 955-985
Author(s):  
Anna M. Mirkova
Keyword(s):  
World War I ◽  
Ottoman Empire ◽  
Political Representation ◽  
State Building ◽  
Peace Treaty ◽  
World War ◽  
Political Autonomy ◽  
The Balkans ◽  
Nation States ◽  
Population Politics

AbstractThis article explores the migrations of Turkish Muslims after the 1878 Peace Treaty of Berlin, which severed much of the Balkans from the Ottoman Empire as fully independent nation-states or as nominally dependent polities in the borderlands of the empire. I focus on one such polity—the administratively autonomous Ottoman province of Eastern Rumelia—which, in wrestling to reconcile liberal principles of equality and political representation understood in ethno-religious terms, prompted emigration of Turkish Muslims while enabling Bulgarian Christian hegemony. Scholars have studied Muslim emigration from the Balkans as the Ottoman Empire gradually lost hold of the region, emphasizing deleterious effects of nationalism and aggressive state-building in the region. Here I look at migration at empire's end, and more specifically at the management of migration as constitutive of sovereignty. The Ottoman government asserted its suzerainty by claiming to protect the rights of Eastern Rumelia's Muslims. The Bulgarian dominated administration of Eastern Rumelia claimed not only administrative but also political autonomy by trying to contain the grievances of Turkish Muslims as a domestic issue abused by ill-meaning outsiders, all the while insisting that the province protected the rights of all subjects. Ultimately, a “corporatist” model of subjecthood obtained in Eastern Rumelia, which fused the traditional religious categorization of Ottoman subjects with an ethnic one under the umbrella of representative government. The tension between group belonging and individual politicization that began unfolding in Eastern Rumelia became a major dilemma of the post-Ottoman world and other post-imperial societies after World War I.

Constitutional Revolutions and State Formations in Comparison

2019 ◽  
pp. 67-89
Author(s):  
Nader Sohrabi
Keyword(s):  
Twentieth Century ◽  
Ottoman Empire ◽  
Political Development ◽  
State Building ◽  
The Political ◽  
Building Projects ◽  
History Of ◽  
Similarities And Differences ◽  
Modern Turkey ◽  
Constitutional Revolution

The history of both modern Turkey and modern Iran have often been told through their founding figures, Atatürk and Reza Shah, whose state-building projects are often assumed to have been similar. This chapter compares the Young Turk Revolution in the Ottoman Empire of 1908 with the Constitutional Revolution in Iran in 1906 to point to both similarities and differences in the trajectories of these two countries in the early twentieth century. Both revolutions, it is argued, were foundational moments for the political development and processes of each country and are key to understanding the context in which Atatürk and Reza Shah emerged.

Latin American Bureaucracy and the State Building Process (1780–1860)

2016 ◽  
Vol 96 (2) ◽  
pp. 359-360
Author(s):  
Agustín E. Ferraro
Keyword(s):  
Latin American ◽  
State Building ◽  
The State ◽  
Building Process

Palestine at the end of the state-building process: Technical achievements, political failures

2017 ◽  
Vol 23 (4) ◽  
pp. 433-452 ◽  
Author(s):  
Anders Persson
Keyword(s):  
State Building ◽  
The State ◽  
Building Process

Tripolitanien und Bengasi um 1900

2020 ◽  
Author(s):  
Henning Sievert
Keyword(s):  
Ottoman Empire ◽  
State Building ◽  
Political Integration ◽  
Production Of Knowledge ◽  
History Of ◽  
Late Ottoman ◽  
Knowledge Communication

This study examines the production of knowledge on Tripolitania, Benghazi and Fezzan by the late Ottoman state, the ways in which local subjects and imperial officials communicated and what kind of agency they had. They operated in a continuum between a discourse of civilisation and complete political integration, between ambitious aspirations and prosaic practice. Ongoing processes of state building at the same time increasingly necessitated the employment of intermediaries that the Italian colonial regime after 1911 would lack. By looking at knowledge, communication and micropolitics in these remote parts of the realm, the study contributes to the history of both Libya and the Ottoman Empire as a whole.

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