scholarly journals Human responses to the Ilopango Tierra Blanca Joven eruption: excavations at San Andrés, El Salvador

Antiquity ◽  
2021 ◽  
pp. 1-15
Author(s):  
Akira Ichikawa

Human responses to catastrophic natural events form an important research theme in archaeology. Using excavation and radiocarbon data, this article investigates the socio-cultural impact of the mid-first-millennium AD Tierra Blanca Joven eruption at San Andrés, El Salvador. The data, along with an architectural energetic analysis of the Campana structure at San Andrés, indicate that survivors and/or re-settlers made considerable efforts to construct monumental public buildings immediately following the eruption, using large quantities of volcanic tephra as construction material. Such re-building played important religious, social and political roles in human responses to the eruption. The study contributes to discussions about human creativity, adaptation and resilience in the face of abrupt environmental change.

2021 ◽  
pp. 1-20
Author(s):  
Akira Ichikawa

This article presents stratigraphic data and radiocarbon dates combined with Bayesian modeling from San Andrés in the Zapotitán Valley, El Salvador, focusing on the Campana Structure, the largest and longest-used monumental structure at the site. These data refine the regional chronology of the valley and provide insights into the emergence, development, and abandonment of this pivotal center in southeastern Mesoamerica and its potential links to three related volcanic eruptions: Ilopango, Loma Caldera, and El Boquerón. These distinct volcanic events had pronounced effects on local people who innovated new monumental construction projects and used new volcanic debris as construction material after major eruptions. It is suggested that these monumental public building projects played an important role in the post-disaster recovery of societies by helping foster a sense of corporate identity. The use of volcanic material in constructions at San Andrés and the building of these massive structures may also have helped keep these events alive in the communal memory.


2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization


Author(s):  
Kathleen Long

Monsters take on many roles in Montaigne’s Essays, almost always in novel ways. They do not take on their usual roles as markers of other races, genders, or bodies, as threats or objects of repulsion. Rather, the authorial self and his work are seen as monstrous; Europeans and their culture are seen as monstrous; the knowledge systems that create monsters are themselves monstrous; man’s vanity is monstrous. But most of all, the monster is the provocation to meditation on man’s presumption, and on the limitations of human knowledge and power in the face of the world and the divine. As the sign of the diversity and mutability of the natural world and thus of divine omnipotence, the monstrous and unusual is valued by Montaigne over the normal or usual. It is also the mark of human creativity, dependent as it is on the vagaries of the imagination, new and radically different from the rhetorical, literary, and artistic norms. This is why the Essays themselves can be considered a monstrous work.


2021 ◽  
pp. 048661342110039
Author(s):  
Gönenç Uysal

The growing economic and political roles of the so-called emerging powers in sub-Saharan Africa have attracted particular attention following the apparent decline of Western powers in the face of the global economic crisis of 2007–2008. The AKP’s “proactive” foreign policy has manifested Turkey’s burgeoning role in the region. This paper draws upon Marxism to explore the diffusion of Turkish capital and the enhancement of military relations in the region in harmony and in contradistinction with Western and Gulf countries. It discusses the AKP’s proactive foreign policy vis-à-vis sub-Saharan Africa as a particular sociohistorical form of sub-imperialism that is characterized by and reproduces economic and geopolitical rivalries and alliances among Turkey and Western and Gulf countries. JEL Classification: F5, P1, O1


2019 ◽  
pp. 38-67
Author(s):  
Emily Suzanne Johnson

During the 1960s and 1970s, Anita Bryant made a name for herself as a former beauty queen, a pop star, and a spokeswoman for national brands including Coca-Cola, Tupperware, and Florida Orange Juice. She was especially beloved among evangelical audiences, who also knew her for her frequent publication of small volumes of personal memoir and spiritual advice. In 1976, her public image shifted dramatically when she became the face of a backlash against the emerging gay liberation movement, first in Miami and then nationally. Her story demonstrates how some prominent evangelical women transformed their celebrity into a political platform during the rise of the New Christian Right in the 1970s. It also highlights the strategies that these women used to understand and justify their political roles in light of their sincere commitment to conservative gender and family norms.


Author(s):  
Magos Ramírez Sergio ◽  
Murillo Cuevas Damarix Sarai ◽  
Flores Gutiérrez Avatar ◽  
Thautam Varun ◽  
Serrano Arellano Juan

Aims: Analyze the thermal quality provided by the building elements of Huichol vernacular housing concerning the climatic conditions of San Andrés Cohamiata, Jalisco. Study Design: The analysis was performed through a simulation of computer housing, for which the characteristics of the materials and EPW (Energy Plus Weather) data of 2018 from the study area were applied to the model, analyzed in programs such as 2D Sun-Path, 3D Sun-Path and Opaque. Place and Duration of Study: Universidad Autónoma de Querétaro, Graduate of Architecture, Faculty of Engineering, between January and March 2019. Methodology: First, a bibliographic and field study was carried out to verify the materials and construction processes of Huichol housing. The computer housing model was designed to apply the characteristics of the materials, as well as the location and orientation handled by the Huichol ethnic group. Subsequently, EPW (Energy Plus Weather) data from the study area were introduced to opaque software to perform thermal analysis of the house and various factors are studied such as thermal mass and insulation, heat gain/loss, direct radiation, diffuse, dry bulb temperature, among others. Also, in software such as 2D Sun-Path and 3D Sun-Path, the study of sunbathing and shadows of the house was carried out. Results: The orientation of the house allows them to make better use of solar radiation at different times of the year. Its construction elements (wall thickness, material, and ceiling structure) decrease the overheating of the space in summer. Adobe walls have a thermal delay of 4 hours, and internal conditions are optimal to maintain thermal comfort in summer and winter. Internal temperatures during the year range from 20 to 25°C. Conclusions: Huichol culture has important knowledge in the construction with natural materials, as these allow positive thermal behaviour in the face of the climatic conditions of the area throughout the year. These housing characteristics may apply to other ethnic groups in the region with limited economic resources, to improve their living conditions.


Author(s):  
Daniel C. Snell

A survey of the Writings shows surprisingly little contact with the religious environment of the Ancient Near East, in which Jews lived in the late first millennium bce. The reasons for this lack do not derive from lack of opportunity but from the self-confidence of the Jewish tradition in the face of polytheism. This finding seems to show that the sense of Judaism as all-sufficient and convincingly monotheistic had been established at least in the minds of the people who brought together the Writings. Although Jews in the late first century bce were exposed to a cacophony of other religious traditions, their interactions do not show up in the Writings, except as critiques or mocking of other traditions.


2012 ◽  
Vol 53 (3) ◽  
pp. 279-299 ◽  
Author(s):  
KATHRYN M. DE LUNA

ABSTRACTThe familiar mystique of African hunters was not a foregone conclusion to the practitioners, dependents, and leaders who created it. Late in the first millennium, Botatwe farmers’ successful adoption of cereals and limited cattle sustained the transformation of hunting from a generalist's labor into a path to distinction. Throughout the second millennium, the basis of hunters’ renown diversified as trade intensified, new political traditions emerged, and, eventually, the caravan trade andmfecaneravaged established communities. The story of Botatwe hunters reveals alongue duréehistory of local notables and the durability of affective, social dimensions of recognition in the face of changes in the material, political, and technological basis sustaining such status.


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