Finding Examples at Home: Cato, Curius Dentatus, and the Origins of Roman Literary Exemplarity

2015 ◽  
Vol 34 (2) ◽  
pp. 296-321 ◽  
Author(s):  
Molly Pasco-Pranger

This article explores the early history of Roman exemplary literature through the case study of the elder Cato’s account of his imitation of the parsimony and self-sufficiency of M’. Curius Dentatus. I reconstruct from Cicero, Plutarch, and other sources a Catonian prose text that unified the exemplary narrative of Curius’ refusal of a bribe from Samnite emissaries with an evocative location at the hearth of a humble Sabine farmstead, an approving “audience” in Cato himself, and a model for the replication of Curius’ virtue. The narrative itself served as the monumentum for the exemplum, and its details are often evoked in place of the exemplary deed itself. I argue that this narrative is both a very early instance of exemplary literature and a self-conscious reflection on the power of literature to transcend temporal and spatial limitations and to extend cultural models for the familial replication of elite virtues to a broader audience.

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.


1999 ◽  
Vol 72 (178) ◽  
pp. 183-201 ◽  
Author(s):  
Mark Hampton

Abstract This article examines the early history of the Institute of Journalists as a case study of occupational development in late Victorian and Edwardian Britain. It argues that disagreements over the putative meaning of ‘professional’ led to widespread belief that journalists’ interests were best served by organizing as a trade union rather than as a ‘professional organization’. Drawing on trade periodicals, memoirs and journalism handbooks, this article illustrates the complexities of the ‘professional ideal’ and underscores the ambiguous position of the ‘mental labourer’ in British society.


1911 ◽  
Vol 43 (4) ◽  
pp. 917-934
Author(s):  
J. George Scott

In a very excellent book on the Shans at Home, recently published by a member of this Society, Mrs. Leslie Milne, it is stated that “the chief source of early Shan Buddhism was probably the Talaings and Cambodians”. This is the opinion of the Rev. Wilbur Willis Cochrane, who at the same time states that it is his conviction that the Tai got their alphabet and early literature probably from the same sources. Mr. Cochrane is an American missionary, who has spent something like twenty years among the Tai and is an accomplished Tai scholar. There is a quite considerable Tai literature, mostly of a religious kind, but with a very creditable amount of folk-tales. Unfortunately there is nothing that throws any light on the early history of their country. Previous to our occupation of the Shan States, as a consequence of the annexation of Upper Burma, the whole of the States had been involved in almost incessant civil war, and for a century before that the wars between China and Burma and Burma and Siam had led to the marching and counter-marching of armies through the hills. The troops were Buddhists, no doubt, but they had very little regard for sacred things, and the result is that most of what writings there may have been on the history of the country perished with the monasteries.


1997 ◽  
Vol 74 (3) ◽  
pp. 501-514 ◽  
Author(s):  
Douglas Gomery

The writing of the early history of U.S. television has long concentrated on the rise of dominating national networks. Based on principles of social, demographic, policy, and urban history, I propose we rethink historical analysis, and begin at the local level. To illustrate the power of this approach, I offer a case study of the place of Washington, D.C., as a site for network news. In the mid-1950s, it was also an important example of live locally produced country music. As a community, Washington presents an important site where forces such as migration and suburbanization shaped the early history of television.


Author(s):  
Robert Wiśniewski

When the cult of relics developed in the mid-fourth century, very few tombs of saints whose remains were to be venerated in the centuries to come had been identified. This chapter presents the early history of the search for and finding of such graves, which started in the last decades of the fourth century. It seeks to explain the reasons which lay behind this process, focusing both on the needs of the congregation and the role of the discovery in church politics. It also analyses the sense of the literary pattern of inventio and tries to find out how much this pattern reflected reality. Finally, it presents a case study: a literary dossier of the discovery of the relics of Gervasius and Protasius by Bishop Ambrose of Milan in 386.


Author(s):  
Simon Morgan Wortham

This chapter examines phobia as a question of psychoanalysis itself, a means to assess its complex and problematic conditions of possibility. In 1929, Alfred Adler produced a case study of ‘Miss R.’ in which he analysed her lupus phobia. Lupus is an auto-immune disease that reached its heights during the nineteenth century. Found at the crossroads between the sprawl of the city and the birth of the clinic, lupus’s historic arc reflects the early history of psychoanalysis. Adler associates Miss R.’s phobias with a desire to avoid her own inferiorization within the family and a fear about life on the outside. The case study offers a clue to the relationship between analyst and analysand: Adler interprets the young girl’s behaviour in terms of an egotistic desire to hold centre-stage; yet the case history is constructed out of extemporized remarks made before a captive audience, presumably to show off Adler’s analytic brilliance (in contrast to Freud’s, whom he takes every opportunity to disparage). We wonder whether Adler might be talking about himself as much as Miss R., and the case study begins to offer some insights not only into the split with Freud in 1911 but indeed the resistances of psychoanalysis itself.


2021 ◽  
pp. 1-22
Author(s):  
Riitta Rainio ◽  
Dmitry V. Gerasimov ◽  
Evgeny Yu. Girya ◽  
Kristiina Mannermaa

In the Late Mesolithic graves of Yuzhniy Oleniy Ostrov, northwest Russia, large numbers of Eurasian elk (Alces alces) incisors have been found. These teeth, for the most part fashioned into portable pendants, seem to have formed decorative sets for the garments or accessories of the deceased. This article examines both the technologies associated with these artefacts and their uses, as well as reflecting on the sensorial experiences generated by them. Osteological analysis of a sample of 100 specimens indicates that all types of incisors were used for making the pendants. Traceological analysis indicates that the teeth were modified by scraping, grooving, grinding and retouching. Traces of wear consist of general wear and distinctive pits or pecks on the perimeters of the crowns. These traces indicate that the pendants were worn before their deposition in the graves, in such a way that they were in contact with both soft and solid materials. This pattern of pits or pecks has until now been unreported in the traceological literature. In experiments, a similar pattern emerged when pendants of fresh elk incisors were hung in rows and bunches and struck against one another. These strokes created a rattling sound. Thus, the elk incisors of Yuzhniy Oleniy Ostrov appear to provide insight into previously unattainable sonic experiences and activities of Mesolithic hunter-gatherers, as well as the early history of the instrument category of rattles.


2021 ◽  
Author(s):  
Victoria Grace Abel

This thesis explores the development of tourist photography through stereography and Instagram utilizing Niagara Falls stereographs from three collections ranging in date from 1850-1905 and Instagram images geotagged to Prospect Point, Niagara Falls, New York, all posted in the same twenty-four hours from August 6-7, 2016. First, a literature survey explores the history of photography at Niagara Falls, the circulation of tourist imagery, and social media and the networked image. It then moves on to an early history of photography at Niagara Falls with an emphasis on stereographs. It continues into a brief history of social media and an explanation of the inner workings of Instagram. Finally, it concludes with comparisons of aesthetic choices, access, and circulation in stereographs and Instagram, all using the case study images. This thesis argues that Instagram follows the same photographic tradition as stereographs and serves many of the same purposes in tourist photography


1974 ◽  
Vol 19 (3) ◽  
pp. 377-395
Author(s):  
David Farnham

The purpose of this essay is to examine the emergence and development, between 1904 and 1914, of the Association of Teachers in Technical Institutions. A main conclusion is that the ATTI, in being mainly concerned with its members' employment interests, was implicitly a trade union despite continual protestations by both officers and members that the Association was a professional body and would not “degenerate into a mere trades union […]. For people of education, like teachers, […] it is wrong to begin at the salary end”. In the first place, therefore, this paper is an investigation into certain aspects of the early history of a white-collar union, in this case the organization whose membership was drawn initially from among a small group of teachers in local authority technical institutes in England at the beginning of this century. Secondly, however, insofar as the technical teachers of this period saw themselves as professional people for whom trade unionism was inappropriate, the case-study also, in passing, illustrates the common conflict over the goals sought by most teachers' organizations at some time during their evolution as to whether they “should be concerned only with professional matters or should also fight for better salaries”.


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