Prosecuting Consensual Adult Sex

Author(s):  
Lucas A. Powe

This chapter examines the legal battles in Texas over the issue of prosecuting consensual adult sex. In a 1963 revision of the Texas Penal Code, the state legislature liberalized the prohibitions on deviant sexual behavior. Sodomy was decriminalized for heterosexual couples, along with bestiality. Hence, a human could legally have sex with an animal but not with another human of the same sex. In the ensuing years there were halfhearted efforts to repeal and all were unsuccessful. The chapter discusses the 1998 case of John Lawrence, Tyron Garner, and Robert Eubanks relating to the issue of homosexuality, and more specifically, private homosexual conduct. It also considers the adoption of constitutional amendments on same-sex marriage in Texas and other states.

This chapter will focus on the biggest moral issue in recent history-the debate over same-sex marriage. This unprecedented case began in 1990 when three same-sex couples applied for marriage licenses from the State of Hawaii. They were refused and challenged the state's decision. In May 1993, the Hawaiian Supreme Court ruled the state needed to show compelling reasons why the same-sex couples should not be allowed to marry. Although the battle in Hawaii began in the court, it ended up in the state legislature where it spread rapidly across the nation. Legislators have responded to the promotion of same-sex marriage by sponsoring and passing bills claiming that it contravenes their faith based principles.


2022 ◽  
pp. 145-177

This chapter will focus on the debate over same-sex marriage. This unprecedented societal evolution began in 1990, when three same-sex couples applied for marriage licenses from the state of Hawaii. They were refused and challenged the state's decision. Although the battle in Hawaii began in court, it ended in the state legislature, spreading from there rapidly across the nation. Legislators responded to the promotion of same-sex marriage by sponsoring and passing bills claiming it contravened their faith-based principles.


2012 ◽  
Vol 11 (4) ◽  
pp. 526-557 ◽  
Author(s):  
David Pettinicchio

Abstract Over the last ten years, several western countries have recognized gay marriage either by providing gay couples the same rights as heterosexual couples, or by allowing civil unions. Other western countries have not. What accounts for this variation? This paper reviews and analyzes the key demographic, institutional and cultural arguments found in the literature on the legalization of gay marriage – especially as these pertain to cross-national comparison – and raises questions about assumptions regarding the extent to which there is variation on these variables across western countries. I argue that institutional and cultural explanations are only meaningful in explaining legalization when their combinations are specified in order to shed light on favorable (or unfavorable) circumstances for policy outcomes.


2018 ◽  
Vol 25 (1) ◽  
pp. 39-49
Author(s):  
Niels Kraaier

AbstractBased on an analysis of the 2017 same-sex marriage postal survey results and the results of the 2017 Queensland state election, this paper observes that residents of the south-east corner of the state appear to adopt feminine values as opposed to the masculinity for which Queensland is known. The results underscore the ‘two Queenslands’ thesis, which posits that the single geographic state of Queensland has cleaved over time into two entities quite distinct in their economic, political, social and cultural form. Moreover, they add fuel to the debate about secession. As residents of the south-east continue to develop their own identity, the desire for a state of South-East Queensland could at some point become a realistic scenario.


Author(s):  
Susan Gluck Mezey

Opposition to same-sex marriage in the United States is frequently based on the religious belief that marriage should be reserved for a man and a woman. With most of the attention focused on wedding vendors, the clash between religious liberty and marriage equality has largely manifested itself in efforts by business owners, such as photographers, florists, caterers, and bakers, to deny their services to same-sex couples celebrating their marriages. Citing state antidiscrimination laws, the couples demand the owners treat them as they do their other customers. Owners of public accommodations (privately owned business open to the public) who object to facilitating the weddings of same-sex couples do so typically by asserting their personal religious beliefs as defenses when charged with violating such laws; they argue that they would view their participation (albeit indirect) in wedding ceremonies as endorsing same-sex marriage. As the lawsuits against them began to proliferate, the business owners asked the courts to shield them from liability for violating the laws prohibiting discrimination because of sexual orientation in places of public accommodation. They cited their First Amendment right to the free exercise of their religion and their right not to be compelled to speak, that is, to express a positive message about same-sex marriage. With conflicts between same-sex couples and owners of business establishments arising in a number of states, the focus of the nation’s attention was on a New Mexico photographer, a Washington State florist, and a Colorado baker, each of whom sought an exemption from their state’s antidiscrimination law to enable them to exercise their religious tenets against marriage equality. In these cases, the state human rights commissions and the state appellate courts ruled that the antidiscrimination laws outweighed the rights of the business owners to exercise their religious beliefs against marriage equality by refusing to play a role, no matter how limited, in a same-sex marriage ceremony. In June 2018, in Masterpiece Cakeshop, LTD. v. Colorado Civil Rights Commission, the U.S. Supreme Court affirmed the state’s antidiscrimination law that guaranteed equal treatment for same-sex couples in places of public accommodations but reversed the Commission’s ruling against the Colorado baker. In a narrow decision, the Court held that the Commission infringed on the baker’s First Amendment right to free exercise by uttering comments that, in the Court’s view, demonstrated hostility to his sincerely held religious beliefs. The ruling affirmed that society has a strong interest in protecting gay men and lesbians from harm as they engage in the marketplace as well as in respecting sincerely held religious beliefs.


2017 ◽  
Vol 10 (4) ◽  
pp. 60
Author(s):  
Bede Harris

Australia is currently confronting the issue of whether to legalise same-sex marriage. Thus far debate has been conducted with little reference to human rights theory. This article draws on the theories of John Rawls and John Stuart Mill and analyses whether, by confining the right to marry to heterosexual couples, the law infringes the right to privacy and, conversely, whether the legalisation of same-sex marriage would infringe religious rights of those who are unwilling to provide goods and services to same-sex couples. In so doing, the article adopts a comparative approach, drawing on case law from the United States. The article examines the way in which political debate on the issue has been conducted by the major parties in Australia, and concludes that both the Liberal-National coalition and the Labor party have been motivated by a desire to appease the religious right within their ranks, at the expense of human rights principles.


2021 ◽  
Vol 11 (2) ◽  
pp. 25-33
Author(s):  
Musyaffa Amin Ash Shabah

This study analyzes same-sex marriage and interfaith marriage in the perspective of HumanRights and Islamic Law. This research is a library research using the juridical-normative approachand descriptive analysis data. The results of the study show that same-sex marriage by nature hasagainst the nature of human life that is born to establish mental and biological bonds between theopposite sex, namely between men and women. The Positive Legal Review emphasizes that in theMarriage Law, it is stated that marriage is a physical and spiritual bond between a man and a womanto form a family or household and to carry on offspring and aim at upholding religious teachingsand carrying out customs. On the other hand, Islamic religious law also explicitly prohibits same-sexmarriage. As for the relation to interfaith marriage, if it is legalized, it is a violation of the constitution.Article 29 of the 1945 Constitution states that the State is based on the One Godhead (paragraph 1).The state guarantees the freedom of every resident to embrace his own religion and worship accordingto his religion and belief (verse 2). This article clearly states that the State guarantees every citizento practice his religious teachings. One form of freedom of religious worship is manifested in theimplementation of marriage. Religion regulates the procedures for marriage, including what is allowedand not done. Six religions recognized in Indonesia reject interfaith marriage. The legalization ofinterfaith marriage means that the government does not respect the prevailing rules in religion.


2019 ◽  
pp. 92-94
Author(s):  
Jane Sendall ◽  
Roiya Hodgson

This chapter discusses the scope of the Civil Partnership Act 2004 (CPA 2004) which came into force on 5 December 2005 and the formation of civil partnerships. It outlines civil partnership and same-sex marriage under The Marriage (Same-Sex Couples) Act 2013. It also explains the differences between civil partnership and marriage. The CPA 2004 enables same-sex couples to form legally recognized civil partnerships. Once a partnership has been formed, civil partners assume many legal rights and responsibilities for each other, third parties, and the State. It does explain that adultery, however, is not a fact to establish the ground for dissolution of a civil partnership as it is in marriage.


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