Cyberbodies

2021 ◽  
Vol 25 (2) ◽  
pp. 40-60
Author(s):  
Torang X. Asadi

In addition to its metaphorical and practical influences, the internet has informed New Agers’ cosmologies and corresponding bodily practices by requiring a rethinking of the physical universe in the face of virtual ubiquity. It has allowed them to imagine new ways of making space in their ontological realities for metaphysical, energetic substances. We can see, perhaps somewhat counterintuitively, that the digital has made the spiritual ever more material and situated in the flesh for New Agers searching for the true nature of existence. Drawing from ethnographic fieldwork from 2016 to 2018 and ongoing research with energy healers in the San Francisco Bay Area, this “anthropology of virtual matter”—understanding how the virtual has caused a paradigm shift in how we think about the material world—gives us fresh eyes with which to see the New Age. It even forces us to reconsider spiritualities as material ontologies, the conception of materiality that shapes how believers understand and interact with the world around them through their bodies, sensoria, and metaphysical appendages.

1982 ◽  
Vol 34 ◽  
pp. 14-17
Author(s):  
Irving Schiffman

California. The most populous state in the Union, the third largest in area, with a gross product that surpasses that of any other state and all but a handful of countries in the world. Stretching almost 900 miles from the Mexican border to the Oregon state line, this Golden State contains within its 100 million acres a varied landscape of coastline, foothills, mountains, valleys, and deserts. From the northern foothills came the gold that sparked the early and raucous growth of the state, and from the fertile land of the Great Central Valley comes the agricultural products that constitute the foundation of its present wealth. Along its vast coast line, especially in Southern California and the San Francisco Bay Area, resides over ninety percent of the population.


Author(s):  
Sheigla Murphy ◽  
Paloma Sales ◽  
Micheline Duterte ◽  
Camille Jacinto

2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2020 ◽  
Vol 14 (2) ◽  
pp. 44-66
Author(s):  
José Ramón Lizárraga ◽  
Arturo Cortez

Researchers and practitioners have much to learn from drag queens, specifically Latinx queens, as they leverage everyday queerness and brownness in ways that contribute to pedagogy locally and globally, individually and collectively. Drawing on previous work examining the digital queer gestures of drag queen educators (Lizárraga & Cortez, 2019), this essay explores how non-dominant people that exist and fluctuate in the in-between of boundaries of gender, race, sexuality, the physical, and the virtual provide pedagogical overtures for imagining and organizing for new possible futures that are equitable and just. Further animated by Donna Haraway’s (2006) influential feminist post-humanist work, we interrogate how Latinx drag queens as cyborgs use digital technologies to enhance their craft and engage in powerful pedagogical moves. This essay draws from robust analyses of the digital presence of and interviews with two Latinx drag queens in the San Francisco Bay Area, as well as the online presence of a Xicanx doggie drag queen named RuPawl. Our participants actively drew on their liminality to provoke and mobilize communities around socio-political issues. In this regard, we see them engaging in transformative public cyborg jotería pedagogies that are made visible and historicized in the digital and physical world.


2016 ◽  
Vol 6 (4) ◽  
pp. 6-9
Author(s):  
David L. Ulin

Traversing the kaleidoscope of memory of early adulthood in the San Francisco bay area, David Ulin describes the places as he remembers them with picturesque account: Andrew Molera State Park, Fort Mason, Marin Headlands, Old Waldorf, and Sutro Tower, with the particulars, and what happened to his experience of time in those places that summer of 1980. Experienced as a series of fleeting memories, joining together with others who lived there for a time. They left, and so did the author, experiencing the power of temporality or “abandon” both in and from this place.


Sign in / Sign up

Export Citation Format

Share Document