II. From Following in Padres’ Footsteps to Confronting Sugar Cubes

2019 ◽  
Vol 101 (1) ◽  
pp. 22-33
Author(s):  
Mary Casey

Mary Casey's essay on mission history traces the tendency of early SCQ articles, in parallel with contemporaneous educational standards and cultural productions, to idealize the padres' work and romanticize the mission era, a trend that persisted into the late 1960s. It was only at that point that a more critical appraisal emerged. Critical analysis and new methodologies revealed the padres' ill treatment of Indigenous peoples, the mission system's role in imperial conquest, and the mission plants as instruments of control. The multiple perspectives and interactions of multiple groups of historical actors placed in the context of a wider borderlands in the recent articles in the Southern California Quarterly extend California history from a California-exceptionist mold into a richer understanding of continental history.

2021 ◽  
pp. 0272989X2110107
Author(s):  
David Forner ◽  
Christopher W. Noel ◽  
Laura Boland ◽  
Arwen H. Pieterse ◽  
Cornelia M. Borkhoff ◽  
...  

Objective Shared decision making integrates health care provider expertise with patient values and preferences. The MAPPIN’SDM is a recently developed measurement instrument that incorporates physician, patient, and observer perspectives during medical consultations. This review sought to critically appraise the development, sensibility, reliability, and validity of the MAPPIN’SDM and to determine in which settings it has been used. Methods This critical appraisal was performed through a targeted review of the literature. Articles outlining the development or measurement property assessment of the MAPPIN’SDM or that used the instrument for predictor or outcome purposes were identified. Results Thirteen studies were included. The MAPPIN’SDM was developed by both adapting and building on previous shared decision making measurement instruments, as well as through creation of novel items. Content validity, face validity, and item quality of the MAPPIN’SDM are adequate. Internal consistency ranged from 0.91 to 0.94 and agreement statistics from 0.41 to 0.92. The MAPPIN’SDM has been evaluated in several populations and settings, ranging from chronic disease to acute oncological settings. Limitations include high reading levels required for self-administered patient questionnaires and the small number of studies that have employed the instrument to date. Conclusion The MAPPIN’SDM generally shows adequate development, sensibility, reliability, and validity in preliminary testing and holds promise for shared decision making research integrating multiple perspectives. Further research is needed to develop its use in other patient populations and to assess patient understanding of complex item wording.


2021 ◽  
Vol 17 (1) ◽  
pp. 71-82
Author(s):  
Rashwet Shrinkhal

It is worth recalling that the struggle of indigenous peoples to be recognised as “peoples” in true sense was at the forefront of their journey from an object to subject of international law. One of the most pressing concerns in their struggle was crafting their own sovereign space. The article aims to embrace and comprehend the concept of “indigenous sovereignty.” It argues that indigenous sovereignty may not have fixed contour, but it essentially confronts the idea of “empire of uniformity.” It is a source from which right to self-determination stems out and challenges the political and moral authority of States controlling indigenous population within their territory.


2016 ◽  
Vol 50 (3) ◽  
pp. 515-536
Author(s):  
MATTHEW BABCOCK

This essay explores the interdisciplinary origins and historiography of early North American scholars approaching territoriality – political control of territory – from an indigenous perspective in their works. Using the Ndé (Apaches) as a case study, it reveals how adopting an interdisciplinary approach that addresses territoriality from multiple perspectives can further our understanding of cultural contestation across the continent and hemisphere by highlighting the ways indigenous peoples negotiated, resisted, and adapted to European conquest.


Author(s):  
Carolyn Podruchny ◽  
Stacy Nation-Knapper

From the 15th century to the present, the trade in animal fur has been an economic venture with far-reaching consequences for both North Americans and Europeans (in which North Americans of European descent are included). One of the earliest forms of exchange between Europeans and North Americans, the trade in fur was about the garment business, global and local politics, social and cultural interaction, hunting, ecology, colonialism, gendered labor, kinship networks, and religion. European fashion, specifically the desire for hats that marked male status, was a primary driver for the global fur-trade economy until the late 19th century, while European desires for marten, fox, and other luxury furs to make and trim clothing comprised a secondary part of the trade. Other animal hides including deer and bison provided sturdy leather from which belts for the machines of the early Industrial Era were cut. European cloth, especially cotton and wool, became central to the trade for Indigenous peoples who sought materials that were lighter and dried faster than skin clothing. The multiple perspectives on the fur trade included the European men and indigenous men and women actually conducting the trade; the indigenous male and female trappers; European trappers; the European men and women producing trade goods; indigenous “middlemen” (men and women) who were conducting their own fur trade to benefit from European trade companies; laborers hauling the furs and trade goods; all those who built, managed, and sustained trading posts located along waterways and trails across North America; and those Europeans who manufactured and purchased the products made of fur and the trade goods desired by Indigenous peoples. As early as the 17th century, European empires used fur-trade monopolies to establish colonies in North America and later fur trading companies brought imperial trading systems inland, while Indigenous peoples drew Europeans into their own patterns of trade and power. By the 19th century, the fur trade had covered most of the continent and the networks of business, alliances, and families, and the founding of new communities led to new peoples, including the Métis, who were descended from the mixing of European and Indigenous peoples. Trading territories, monopolies, and alliances with Indigenous peoples shaped how European concepts of statehood played out in the making of European-descended nation-states, and the development of treaties with Indigenous peoples. The fur trade flourished in northern climes until well into the 20th century, after which time economic development, resource exploitation, changes in fashion, and politics in North America and Europe limited its scope and scale. Many Indigenous people continue today to hunt and trap animals and have fought in courts for Indigenous rights to resources, land, and sovereignty.


2020 ◽  
Vol 89 (1) ◽  
pp. 74-96 ◽  
Author(s):  
Margie Brown-Coronel

Using personal and family letters written between 1876 and 1896, this article charts the life of a post-conquest Californiana, Josefa del Valle Forster (1861–1943). It argues that the industrial and commercial development that took place in Southern California after 1850 reconfigured family relationships and gender dynamics, shifting understandings of intimacies for del Valle Forster. This discussion of an era and community often overlooked in California history contributes to a fuller picture of how Californianas experienced the late nineteenth century, and it highlights the significance of letters as a historical source for understanding how individuals and families negotiated the transformations wrought by war and conquest.


XLinguae ◽  
2021 ◽  
Vol 14 (3) ◽  
pp. 127-138
Author(s):  
Tadeusz Bak ◽  
Anna A. Larionova ◽  
Nina I. Kryukova ◽  
Zhanna M. Sizova ◽  
Natalia L. Sokolova

The article offers new insights into the mystical philosophy of Pavel Alexandrovich Florensky (1882-1943) and Vladimir Sergeyevich Solovyov (1853-1900). Our critical analysis consists of examining the main topics of intellectual disputes in the 20th century many of which pertained the place of Sophiology in Russian philosophical thinking. Florensky’s and Solovyov’s philosophical legacies are considered against the background of their existential experience with ‘Sophia’, God’s personified Wisdom. The mystical dimension of their philosophies stems from specific theological underpinnings of their ideas, relevant above all to topis of the Trinitarian and Mariological discourses in present in the Russian intellectual/religious milieu


2016 ◽  
Vol 93 (3) ◽  
pp. 1-1
Author(s):  
Josh Sides

PMLA ◽  
2012 ◽  
Vol 127 (2) ◽  
pp. 371-374 ◽  
Author(s):  
Nicolás Kanellos

Recovering the U.S. hispanic literary heritage is a program that works with an international board of scholars, librarians, and archivists to constitute and make accessible an archive of cultural productions by Hispanic or Latino peoples who have existed since the sixteenth century in the areas that eventually became part of the United States. Founded in 1992 with support from the Rockefeller Foundation and subsequently funded by many other organizations, the project brought together scholars who wanted to make accessible to any interested person, with any level of education, the full range of texts generated by Hispanic peoples and to reform the concept of American nationhood. Depending on available funds, the program underwrites scholarly research, creates virtual and paper archives, microfilms for preservation, digitizes for accessibility, publishes material in conventional and digital form, organizes conferences, and maintains communications with some five thousand associates. The program has found, accessioned, and made accessible tens of thousands of books and documents that were heretofore unknown. It has digitized more than 500,000 items, ranging from published books and newspapers to manuscripts of varying lengths from the first encounters between Hispanic and indigenous peoples in North America to broadsides and photographs from the twentieth century—in short, all the materials that a literate community generates over centuries.


2020 ◽  
Vol 12 (1) ◽  
pp. 53-71
Author(s):  
Wayne Hart ◽  
Deirdre Healy ◽  
David Williamson

Desistance scholars maintain that innovative and sustainable mechanisms are needed to support the enhancement of human development. Failure to desist is often attributed to limited personal agency and structural disadvantages such as a lack of education attainment and meaningful employment. Therefore, it is argued that criminal justice responses should break down educational and employment barriers in the desistance process, if we are to help remove hurdles to both social cohesion and social integration. To provide additional insights into this phenomenon, this article presents an autobiographical, reflective and experiential account of these challenges in the life of a desister from multiple perspectives. The narrative reveals that the change process extends beyond the attainment of education and meaningful employment, and describes the challenges faced by both work colleagues and the desister. These accounts are accompanied by a reflective academic commentary that situates these personal work experiences within the wider desistance literature, helping to add a critical appraisal of existing knowledge as viewed through the lens of one person’s desistance process over a 10-year period through education and into employment.


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