scholarly journals Using Locative Media to Enrich Spaces with Historical Artifacts

2019 ◽  
Vol 2 (2) ◽  
pp. 39-47
Author(s):  
Aidan Power

This piece is a prototype of an mobile Augmented Reality application that uses locative media to focus on the social interactions people have in space between each other and  technology. It allows users to interact with digital objects in the built environment on the University of Waterloo campus through their mobile devices and envision the past of the spaces they enter, such as the contruction of well known buildings on campus or past student activities at their residences. It brings together the disciplines of history, fine arts, interface design and locative media studies. 

1996 ◽  
Vol 24 (1) ◽  
pp. 17-23
Author(s):  
Alan Kirkaldy

I would argue that history students should understand that the whole body of historical writing consists of interpretations of the past. They should be able to analyse a wide variety of texts and form their own opinions on a historical topic, and should be able to construct a coherent argument, using evidence to support their opinion. In doing so, they should be actively aware that their argument is no more “true” than that offered by any other historian. It is as much a product of their personal biography and the social formation in which they live as of the evidence used in its construction. Even this evidence is the product of other personal biographies and other social forces.


1996 ◽  
Vol 24 (1) ◽  
pp. 17-23
Author(s):  
Alan Kirkaldy

I would argue that history students should understand that the whole body of historical writing consists of interpretations of the past. They should be able to analyse a wide variety of texts and form their own opinions on a historical topic, and should be able to construct a coherent argument, using evidence to support their opinion. In doing so, they should be actively aware that their argument is no more “true” than that offered by any other historian. It is as much a product of their personal biography and the social formation in which they live as of the evidence used in its construction. Even this evidence is the product of other personal biographies and other social forces.


1982 ◽  
Vol 11 (6) ◽  
pp. 20-25
Author(s):  
Tito Valenzuela

This second piece by a Latin American about exile explores through that experience many aspects of his people's ‘personality’ and the events leading to exile. Tito Valenzuela is a 37-year-old Chilean poet and … now … novelist. After studying painting and graphic design at the School of Fine Arts of the University of Chile in Santiago, he worked during the years of Salvador Allende's Popular Unity government in film-making and television. A book of his poetry was published in 1971, and more appeared in an anthology of work by young Chilean poets in 1972. At the time of the military coup of 11 September 1973 he was working on a film on the nitrate mining area of northern Chile. During the coup the military raided his home, removing books and manuscripts. After living clandestinely for several months, Tito left the country for Peru. Unable to remain there he took up an offer by the United Nations to go to Rumania. Finding the atmsophere there restrictive and stifling, he left for Sweden, where he worked in a ham factory, then travelled on to Berlin and finally London in 1975. After a long battle with British immigration authorities he was given permission to stay. Pasajero en transito (‘Passenger in Transil’) is Tito Valenzuelas's first novel, as yet unpublished. It concerns a young Chilean photographer, Ignacio (García, who is exiled (like the author) first in Bucharest and then in Stockholm. The protagonist's profession is itself an image of his psychological state, where the past freezes in the present, tending to mystification and distortion. By tracing Ignacio's obsessions in exile and the deterioration in the past of his relationship with Soledad … who disappears during the first days of the coup … the novel explores the Chile of both Allende and the months following the coup, as well as exile itself. The extract we publish finds Ignacio in Bucharest, playing chess with another exile, Pedro ‘El Peluca’ Morales, whose situation is also producing crisis and domestic rupture. Certain references need explanation. Chileans make great use of nicknames, and most of the characters are referred to by these. El Peluca means ‘the wig’. Loco ‘crazy’ and El Caluga ‘the candy’ (as in sweet). Others have been translated - The Philologist, the Marquis. Coco is untranslatable. Huevón is the all-purpose Chilean interpolation, used incessantly, affectionately and in anger. Literally obscene, it means ‘big balls’. El Pedagogico is the Instituto Pedagogico, the Teacher Training Institute in Valparaiso. The Lebu was a ship used by the military as a prison during the military coup. Milico is slang for military. The tanquetazo was the attempted coup carried out by a tank regiment in June 1973.


2015 ◽  
Vol 61 ◽  
pp. 34-48
Author(s):  
Catherine Morgan

Over the past year the School has delivered a rich and varied research programme combining a range of projects in antiquity, spanning the Palaeolithic to Byzantine periods, science-based archaeology to epigraphy (including the work of the Fitch Laboratory and the Knossos Research Centre), with research in sectors from the fine arts to history and the social sciences (see Map 2).At Knossos, new investigation in the suburb of Gypsadhes, directed by Ioanna Serpetsedaki (23rd EPCA), Eleni Hatzaki (Cincinnati), Amy Bogaard (Oxford) and Gianna Ayala (Sheffield), forms part of Oxford University's ERC-funded project Agricultural Origins of Urban Civilisation. The Gypsadhes excavation features large-scale bioarchaeological research, aimed at providing the fine-grained information necessary to reconstruct the Knossian economy through time.


2021 ◽  
Vol 29 (3) ◽  
pp. 581-606
Author(s):  
Linda White

Abstract The koseki 戸籍 (family or household registry) has long served as a material representation of the conceptual structure of Japanese family relations. Membership in a family has been stipulated and proved through registration in a koseki document defined through a shared surname and address. Evidence of family membership for purposes of legal transactions and social interactions has rested in the koseki document. However, during the past several decades some women have questioned the social pressure and legal requirement to change their names in marriage, choosing instead to maintain their surname by refusing to register their marriages to their “husbands.” Claiming themselves “married” but not legally registering their marriages, this growing group of name-change resisters defines their nonregistered marriages as jijitsukon 事実婚 (common-law or real marriage). Drawing on ethnographic research with women in jijitsukon marriages in Tokyo who refuse to share a koseki with their “husbands,” this article explores the implications of marital registration resistance in a marriage-centric society and the concurrent critique of the koseki system (the Koseki Law, koseki document, and the broader system of registration) and the legal marriage structure at the core of women's claims to be married when they do not meet Japan's legal criteria for marriage.


The social knowledge of East African vervet monkeys is striking. W ithin a local population the monkeys recognize individuals, and associate each individual with its particular group. W ithin groups, the monkeys recognize dominance relations, rank orders, and matrilineal kinship, and they remember who has behaved affinitively towards them in the past. Outside the social domain, however, vervets appear to know surprisingly little about other aspects of their environment. Although they do distinguish the different alarm calls given by birds, vervets do not seem to recognize the fresh tracks of a python, or indirect evidence that a leopard is nearby. Similarly, although cooperation and reciprocity seem common in social interactions, comparable behaviour has apparently not evolved to deal with ecological problems. Results support the view that primate intelligence has evolved mainly to solve social problems. As a result, vervet monkeys make excellent primatologists but poor naturalists.


2020 ◽  
Vol 23 (5) ◽  
pp. 890-904
Author(s):  
Farida Ravilevna Vagapova ◽  
Svetlana Anatolievna Frolova

The Museum is located in the heart of the main building of KFU. This room has changed its purpose many times: after the October revolution it was used as a gym, in wartime it was a hostel for evacuated employees of the Academy of Sciences of the USSR, later it served as a reading room of the Scientific library. Lobachevsky. The opening of the Museum was dedicated to the 175th anniversary of Kazan state University in 1979. The Museum is dedicated to the two-century history of the emergence, formation and development of Kazan University – from Imperial to Federal. The main section of the exhibition tells about scientific schools, outstanding researchers and discoveries that brought the Kazan University and its scientists worldwide fame. Much attention is paid to the famous students and graduates of the University: statesmen, scientists, culture, literature and art, sports. Among them, S. T. Aksakov, N. And. Lobachevsky, I. M. Simonov, A. M. Butlerov, L. N. Tolstoy, V. I. Ulyanov-Lenin, E. K. Zavoisky, A. E. Arbuzov, and others. The exhibition shows the role of advanced scientists and democratically minded Kazan students in the social and political life of Russia XIX-early XX centuries.in each section of the exhibition you can see the relics of the past and the present, which witnessed many events in the history of the University and the country. In addition to the main exhibition, the Museum includes a memorial complex: the Imperial hall and lecture hall of the faculty of law with the interior of the late XIX – early XX centuries, where as a students listened to lectures L. Tolstoy, V. Ulyanov and others.The report is devoted to the areas of cooperation between the Museum of History of Kazan University and the KFU Nikolay Lobachevsky Scientific Library in 2017-2019 years such as exhibition, cultural and educational activities to preserve and promote the university’s heritage.


Communication ◽  
2011 ◽  
Author(s):  
Meenakshi Gigi Durham

Critical and cultural studies of communication are focused on the analysis of cultural artifacts and practices in relation to the social formations in which they exist. The interrelationships of cultural signs, their conditions of production, and their reception by audiences are at the core of such studies. Critical and cultural studies derive from Marxist approaches to society and culture but have expanded to engage a broad range of theoretical and methodological areas, including semiotics and structuralism, literary theory, rhetoric, philosophy, sociology, ethnography, film theory, gender studies, critical race theory, cybercultures, politics, and the fine arts, among others. Critical theory is generally associated with the ideas of the University of Frankfurt’s Institute for Social Research, often referred to as the “Frankfurt School,” while cultural studies had its genesis in the UK, principally at the Birmingham Center for Critical and Cultural Studies. But critical theory and cultural studies are deeply mutually implicated, and their interrelationships are significant. Critical and cultural studies have proliferated internationally, with distinct perspectives and approaches characterizing their various national, political, and societal contexts. The project of critical and cultural studies of communication is tied to praxis. Critical and cultural studies represent a radical and subversive intervention in the academy because of their basic goal of troubling the term “culture” and linking it to social power and the construction and dissemination of knowledge.


2011 ◽  
Vol 3 (1) ◽  
Author(s):  
Hassan Khan

Modern-day authoring systems have made the production of CAL applications so easy that people with little computer literacy are able quite quickly to create elaborate multimedia applications. The point, however, is that while so many of us have become authors in the past few years, the objective of our creations has been somewhat missed. It is all to easy to see visually impressive multimedia CAL, and to convince ourselves that they represent good CAL material. An application may be quickly sanctioned, produced and implemented at universities, then attention is focused on to the next project. While evaluation is normally costed into a project, various constraints, such as shifting personnel or additional demands on funds, limit the evaluation of the application to ascertain whether the investment of producing it was worthwhile. The Hypertext Support Unit (HSU) at the University of Kent was set up in 1992 to promote the pervasive use of hypertext across the campus. In its role as a support unit, it facilitates the development of CAL material in all disciplines in close collaboration with the content specialists, i.e. the lecturers. The HSU, along with many other units or departments, produce many CAL application paying attention to the aesthetics of interface design, but largely glossing over the learning instructions so vital to good CAL applications in harnessing the potential of multimedia in an educational environment. Too many people put a linear book on-line, give it some bookmarks, and call it hypertext; worse yet, they add a few scanned-in photographs and a soundtrack and call it multimedia (Fisher, 1994).DOI:10.1080/0968776950030116


1991 ◽  
Vol 7 (27) ◽  
pp. 238-245 ◽  
Author(s):  
Sue-Ellen Case

Reading backwards, through the feminist critique, Sue-Ellen Case explores the role of sexuality in women's lives as portrayed in the work of British women playwrights during the past three decades. She illustrates the way in which the oppressive uses of sexuality in the patriarchy, identified by the social movement as rape and pornography, have been dramatized through dramatic narrative and character construction. In contrast to this representation of oppression, she discusses how the liberating role of pleasure and of women reclaiming their own desires provide a revolutionary feminist stage practice, in both heterosexual and lesbian social contexts. Sue-Ellen Case is Professor of English at the University of California, Riverside, and her works includeFeminism and TheatreandPerforming Feminisms: Feminist Critical Theory and Theatre.


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