scholarly journals “If I Were a Painter...” The Problem of Intermedial Contexts of Nikolay Gogol’s Novel Old World Landowners

2020 ◽  
Vol 18 (2) ◽  
pp. 109-127
Author(s):  
Oksana A. Kravchenko

<p>The article analyzes the problem of the intermedial reading of Gogol's novel <em>The Old World Landowners</em>, presented by the animated film <em>He and She</em> by M.&nbsp;Muat. The novelty of the work is determined by the application of the method of a comprehensive analysis to the texts dialogically connected with each other. The extent of adequacy of the creative reading of Gogol's novel by a contemporary film director is determined by the semantic reconstruction of an idyllic chronotope of the novel. It is noticed that in the film limiting the history of main characters only by mutual relations within a circle of a manor house, Gogol's idea about the confrontation between family and home space and forces of chaos and destruction, is kept. The director's technique of a circular composition is an artistic factor that can be compared to the key &ldquo;moment&rdquo; in painting that condenses all previous and subsequent events. A figurative ring formed by the images of an old oak can be seen as a semantic analogue of the idyllic circle of the manor. However, if in the novel this circle is destroyed from the inside, in the film it is preserved and affirmed thanks to the creative efforts of the film director. The idyllic world of M.&nbsp;Muat is conscious of the &ldquo;evil spirit&rdquo; of destruction, but its mission is to keep the moment of peace, love and quiet happiness. The director, thus, asserts love as the supreme and permanent value of human existence. Not following literally the text of Gogol's novel, M.&nbsp;Muat offers his own reading of those laws that form the core of Gogol's artistic world.</p>

Asian Studies ◽  
2016 ◽  
Vol 4 (1) ◽  
pp. 215-227
Author(s):  
Tahereh AHMADIPOUR

Bartol’s Alamut as a valuable Slovenian literary work has been exposed to several interpretations for more than 70 years. The simplest or maybe the most credulous reading of this book is the one that considers it as a history book. This reading deems that the novel literally narrates the political and social events of Iran in the 11th century, the time that the Ismailis with Hasan Sabbah as the leader ruled over Alamut Castle. In this article the novel’s most important interpretations have been provided by discussing the deliberate critical essays through content analysis and historical criticism of the happenings. Then by using some important historical documents and relevant evidence, some events and persons of that time have been detected. The main aim of the article is to show that while Bartol incorporated a vast knowledge of the history of the Middle East as the core part of his novel, he also regarded his own nation and the miserable events of his own country. As a matter of fact he sent a harsh message through creating his own Hasan Sabbah, without any concern for the history.


2019 ◽  
pp. 274-279
Author(s):  
A. A. Gaponenkov

In his review of A. Demchenko’s two-volume academic biography of N. Chernyshevsky, the author dwells on the biographer’s approach to the sources, treated with utmost critical scrutiny. He also discusses the established combination of ideological principles and the evolution of worldview. Chernyshevsky remained a truly democratic thinker throughout his years, and the concept of his democratism is at the core of the biography produced by Demchenko. The book succeeds in creating a multi-faceted perception of Chernyshevsky’s colossal personality, drawing thousands of historical names into its orbit. A. Demchenko meticulously retraces Chernyshevsky’s ‘literary work’: the creative history of What Is to Be Done? [Chto delat?], the works from his Siberian exile, and the lost oeuvre (e. g. the novel The Sower [Seyatel]) as well as Chernyshevsky’s post-Siberian attempt to re-enter big literature and journalism.


LT: Yes, I think so. You move between and among all those different states. In a way desire, libido, that sort of drive, that energy— without it you probably wouldn’t do anything. But when you have it, when you’re experiencing it very, very strongly, so that it’s pushing you in all sorts of ways, you’re also at its mercy. You can feel content, maybe, in the moment when you’re not feeling that, but you’re also in a static state. You may have a period of equilibrium but you’re always going to head toward a state of disequilibrium. PN: There are several moments in Cast in Doubt where Horace finds himself ‘without or separate from desire’; ‘Indeed I felt blank’, he says (C, 141). LT: Yes—a desire not to desire. I’m working on a story now in which a woman likes to watch pornography. But to say ‘I like this’, or to say ‘I want to see this’, means that those things are not in her life. That’s the implication. That’s why nobody wants to be caught wanting. We’re filled with desires, but you’re not supposed to say that you have them. Because if you have them, it means that you’re lacking. At the ICA panel on Straight Sex, Lynne Segal in November talked about female heterosexual agency in so-called straight sex that everybody agrees is not so straight. Later all I could think about was that implied in the term ‘I desire’ is its own negation, a negation of agency. If you desire then you have a problem. But you can always say, ‘I wanted him and I got him.’ PN: But he wasn’t good enough! LT: Then I wanted someone else! PN: Can we go back to your first book, Haunted Houses? I gather the title comes from a passage in H.D.’s Tribute to Freud where she says that ‘We are all haunted houses.’ At the end of the novel that haunting is described as ‘A bad feeling that someone or something is never going to let you alone’ (H, 206). What kind of someone or something were you trying to get at in this novel? LT: I guess it’s a question of personal history, psychological history, of one’s family, which never leaves you alone. The idea that you can be completely free of that is bogus. Moving from personal history into public history, your present is always inflected by your past. I believe one can move, with a lot of psychological work, further away from the neurosis of the family, but perhaps never completely. PN: There’s certainly a lot of interest in this first book in forms of recollection and repetition. The young women in the novel fear they will repeat the lives of their mothers, and it’s as if the

2005 ◽  
pp. 53-53

2020 ◽  
pp. 1-10
Author(s):  
Melanie C. Hawthorne

The coming out of Ellen Degeneres in the 1990s marked a significant moment in the history of gay pride, and analysis of an episode of her controversial sitcom featuring Emma Thompson shows how, at the end of the twentieth century, shame was shifting from being associated with revelations about sexual orientation to questions of national origin. However, the moment underscores the continued close connection between perceptions about sexual types and national types in popular thinking that informs the core of Women, Citizenship, and Sexuality.


2018 ◽  
Vol 299 (1) ◽  
pp. 130-153
Author(s):  
Krystyna Stasiewicz

The Bishop of Warmia, Ignacy Krasicki, was involved in politics as a senator of the Republic and president of Prussian lands. His period of office (1766–1795) coincided with dramatic historical events, during which he had to make difficult choices. This was the case in 1767, the year of the dissident confederation and the Repninowski Parliament (Sejm). Krasicki had another dilemma in March 1768 – what position to take towards the Bar Confed�erates. Contrary to the expectations of King Stanisław August Poniatowski and the Russian ambassador, Repnina stood as the only senator who defended the Confederates. They intended to acquire XBW. Krasicki wanted to be neutral and in 1769 he left for France. The situation in Warmia was difficult. The bishop struggled with the Prussian threat and was alone in his actions. In the history of the state, Warmia and XBW, the first partition of Poland tragically took place in 1772. Warmia was incorporated into Prussia and the bishop became a Prussian subject. Krasicki was, however, well�versed in domestic matters. In his writings, he found psychological support and the opportunity to engage in politics. The author discusses several patriotic works in a synthetic way: The Tomb of Freedom of Poland, Hymn to the Love of the Homeland, a poem with inc. He Carried the Moment What Time Commanded, Song for the 3rd of May. She also draws attention to the novel Mr. Podstoli, praised by the king, in which the writer included his thoughts on social and political matters. To this day, Krasicki intrigues us with his smile and subdued behavior. In letters to a friend, G. Ghigiotti, he writes about he found a cure for stress.


Derrida Today ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 21-36
Author(s):  
Grant Farred

‘The Final “Thank You”’ uses the work of Jacques Derrida and Friedrich Nietzsche to think the occasion of the 1995 rugby World Cup, hosted by the newly democratic South Africa. This paper deploys Nietzsche's Zarathustra to critique how a figure such as Nelson Mandela is understood as a ‘Superman’ or an ‘Overhuman’ in the moment of political transition. The philosophical focus of the paper, however, turns on the ‘thank yous’ exchanged by the white South African rugby captain, François Pienaar, and the black president at the event of the Springbok victory. It is the value, and the proximity and negation, of the ‘thank yous’ – the relation of one to the other – that constitutes the core of the article. 1


2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


2020 ◽  
pp. 10-14
Author(s):  
N. V. Spiridonova ◽  
A. A. Demura ◽  
V. Yu. Schukin

According to modern literature, the frequency of preoperative diagnostic errors for tumour-like formations is 30.9–45.6%, for malignant ovarian tumors is 25.0–51.0%. The complexity of this situation is asymptomatic tumor in the ovaries and failure to identify a neoplastic process, which is especially important for young women, as well as ease the transition of tumors from one category to another (evolution of the tumor) and the source of the aggressive behavior of the tumor. The purpose of our study was to evaluate the history of concomitant gynecological pathology in a group of patients of reproductive age with ovarian tumors and tumoroid formations, as a predisposing factor for the development of neoplastic process in the ovaries. In our work, we collected and processed complaints and data of obstetric and gynecological anamnesis of 168 patients of reproductive age (18–40 years), operated on the basis of the Department of oncogynecology for tumors and ovarian tumours in the Samara Regional Clinical Oncology Dispensary from 2012 to 2015. We can conclude that since the prognosis of neoplastic process in the ovaries is generally good with timely detection and this disease occurs mainly in women of reproductive age, doctors need to know that when assessing the parity and the presence of gynecological pathology at the moment or in anamnesis, it is not possible to identify alarming risk factors for the development of cancer in the ovaries.


2019 ◽  
Vol 74 (3) ◽  
pp. 305-331
Author(s):  
John Owen Havard

John Owen Havard, “‘What Freedom?’: Frankenstein, Anti-Occidentalism, and English Liberty” (pp. 305–331) “If he were vanquished,” Victor Frankenstein states of his monstrous creation in Mary Shelley’s Frankenstein (1818), “I should be a free man.” But he goes on: “Alas! what freedom? such as the peasant enjoys when his family have been massacred before his eyes, his cottage burnt, his lands laid waste, and he is turned adrift, homeless, pennyless, and alone, but free.” Victor’s circumstances approximate the deracinated subject of an emergent economic liberalism, while looking to other destitute and shipwrecked heroes. Yet the ironic “freedom” described here carries an added charge, which Victor underscores when he concludes this account of his ravaged condition: “Such would be my liberty.” This essay revisits the geographic plotting of Frankenstein: the digression to the East in the nested “harem” episode, the voyage to England, the neglected episode of Victor’s imprisonment in Ireland, and the creature’s desire to live in South America. Locating Victor’s concluding appeal to his “free” condition within the novel’s expansive geography amplifies the political stakes of his downfall, calling attention to not only his own suffering but the wider trail of destruction left in his wake. Where existing critical accounts have emphasized the French Revolution and its violent aftermath, this obscures the novel’s pointed critique of a deep and tangled history of English liberty and its destructive legacies. Reexamining the novel’s geography in tandem with its use of form similarly allows us to rethink the overarching narrative design of Frankenstein, in ways that disrupt, if not more radically dislocate, existing rigid ways of thinking about the novel.


2019 ◽  
Vol 60 ◽  
pp. 424-428
Author(s):  
Alexandra I. Vakulinskaya

This publication is devoted to one of the episodes of I. A. Ilyin’s activity in the period “between two revolutions”. Before the October revolution, the young philosopher was inspired by the events of February 1917 and devoted a lot of time to speeches and publications on the possibility of building a new order in the state. The published archive text indicates that the development of Ilyin’s doctrine “on legal consciousness” falls precisely at this tragic moment in the history of Russia.


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