scholarly journals INFLUENCE OF SOVIETIZATION AND DECOMMUNISATION ON THE ARCHITECTURAL LOOK OF CITIES AND TOWNS IN TERNOPIL REGION (ON THE EXAMPLE CITY OF TERNOPIL, AND ZALISHCHYKY, TOWN OF SKALA-PODILSKA) IN 1939 – THE BEGINNING OF XXI CENTURY

Author(s):  
Serhiy Humennyi

The article deals with the problem of the influence of Sovietization and decommunization on the urban environment of modern Ternopil region: the cities of Ternopil and Zalishchyky and the town of Skala-Podilska. The author gives a detailed analysis of the changes that took place in 1939-1991 in their architectural form. It is stated that if Zalishchyky and Skala-Podilska have preserved to some extent the unique, pre-war building of the centre, having lost some primary monuments, logical city planning, sculpting and decor on the facades, then Ternopil has lost its historical heart almost wholly, becoming a typical socialist city. The reasons that caused the destruction, redevelopment or reconstruction of architectural ensembles and religious-cult objects in Ternopil territory were determined: 1. ideological (ideological opponents and the soviet regime became statues of saints, memorials and graves of participants of Ukrainian liberation competitions, etc; they were destroyed as monuments of national cultural or religious load); 2. Communist regime crackdowns and efforts to conceal their results (entrances to separate, underground premises of Ternopil have been destroyed since they became the mass graves of prisoners in the city prison (1941); 3. impossibility of further exploitation due to “irreparable damage” caused by military actions, lack of funds for reconstruction or absence of economically justified need for operation of the object (yes, in Ternopil a department store destroyed during the war); 4. adaptation of the object for the fulfilment of new functions (the Jesuit church in Ternopil in the postwar period was rebuilt in the premises of a garment factory); 5. human factor when the destruction of memorials occurred as a result of the personal initiative or passive position of party functionaries, “labour collectives” and the population of cities in general.Particular attention was paid to the restoration or reconstruction of architectural monuments and the elimination of totalitarian symbols in the process of decommunization in 1991 - the beginning of the 21st century. It was noted that as of 2016, there were virtually no monuments in Ternopil that had a communist ideological load.

Rural History ◽  
2000 ◽  
Vol 11 (1) ◽  
pp. 113-128 ◽  
Author(s):  
Stephen Heathorn

Although not a figure now widely known, Sir Ebenezer Howard has had a profound influence on British and, indirectly, on European and American urban planners. The historian Robert Fishman noted in 1978 that while Le Corbusier and Frank Lloyd Wright had become legendary as visionary architects and urban planners, Howard, probably more influential in the evolution of urban planning than either of them, has remained relatively obscure. Howard, like his more famous contemporaries, has always been characterized as Utopian by some because he imagined that city planning could aid in the creation of an entirely new society. For Howard, this society was to be one in which social divisions would be eliminated and the standards of living of all citizens would be raised through participatory social democracy organized at the city level. Howard attempted to realize this new society through building experimental communities to serve as models to be emulated elsewhere.


2020 ◽  
pp. 347-364
Author(s):  
Szymon Popławski

The monumental rock-cut tombs of the Graeco-Roman necropolis at the site of Marina el-Alamein on the Egyptian Mediterranean coast, today a sightseeing icon following restoration work by the Polish team, have produced significant information about the town, its inhabitants, and burial traditions. Different aspects of the tombs and their content have already been discussed, but without going into the details of the architectural building process. This paper focuses on ancient quarrying and masonry techniques in an effort to reconstruct the process as applied to the large hypogea. An estimate of the volume of stone material sourced during the execution of the underground parts of these tombs was compared with the reconstructed demand for stone ashlars used in the aboveground superstructures. The issue to be examined in this context is whether the tomb hypogea could have produced a surplus of stone building material, thus serving as a quarry for the city itself.


STORIA URBANA ◽  
2009 ◽  
pp. 257-282
Author(s):  
Diana Barillari

- Udine into a Structured City Udine, the capital of Friuli, as well as the whole region, was introduced to a number of innovations, such as the cadastre, under French rule from 1805 to 1813. Such kinds of innovations were continued by the subsequent Austrian and the Italian royal governments (after the annexation of Friuli in 1866). The city plans of 1878 and 1880 aimed at regulating urban development after the demolition of the city walls. No overall city planning was adopted. Instead, local authorities tended to focus on political concerns that led them to deal with each specific situation separately. The choices made in Udine were in line with what was done in many more Italian and European cities at the time. These illustrate that urban planning was then generally a matter of sanitation rather than of architecture. Architecture came to the fore only at a later stage in the plan of 1899. The minutes of the town council meetings testify to the clash between private and public interests, especially around the issue of expropriation. In addition, they illustrate that developers making up a new class were strengthening their influence and that their interests were bound to modify the appearance of the city.


PLoS ONE ◽  
2021 ◽  
Vol 16 (8) ◽  
pp. e0256517
Author(s):  
Richard N. R. Mikulski ◽  
Holger Schutkowski ◽  
Martin J. Smith ◽  
Claude Doumet-Serhal ◽  
Piers D. Mitchell

Archaeological excavations close to St Louis’ castle in Sidon, Lebanon have revealed two mass grave deposits containing partially articulated and disarticulated human skeletal remains. A minimum of 25 male individuals have been recovered, with no females or young children. Radiocarbon dating of the human remains, a crusader coin, and the design of Frankish belt buckles strongly indicate they belong to a single event in the mid-13th century CE. The skeletal remains demonstrate a high prevalence of unhealed sharp force, penetrating force and blunt force trauma consistent with medieval weaponry. Higher numbers of wounds on the back of individuals than the front suggests some were attacked from behind, possibly as they fled. The concentration of blade wounds to the back of the neck of others would be compatible with execution by decapitation following their capture. Taphonomic changes indicate the skeletal remains were left exposed for some weeks prior to being collected together and re-deposited in the defensive ditch by a fortified gateway within the town wall. Charring on some bones provides evidence of burning of the bodies. The findings imply the systematic clearance of partially decomposed corpses following an attack on the city, where adult and teenage males died as a result of weapon related trauma. The skeletons date from the second half of the Crusader period, when Christian-held Sidon came under direct assault from both the Mamluk Sultanate (1253 CE) and the Ilkhanate Mongols (1260 CE). It is likely that those in the mass graves died during one of these assaults.


2018 ◽  
Vol 1 (March 2018) ◽  
Author(s):  
S.A Okanlawon ◽  
O.O Odunjo ◽  
S.A Olaniyan

This study examined Residents’ evaluation of turning transport infrastructure (road) to spaces for holding social ceremonies in the indigenous residential zone of Ogbomoso, Oyo State, Nigeria. Upon stratifying the city into the three identifiable zones, the core, otherwise known as the indigenous residential zone was isolated for study. Of the twenty (20) political wards in the two local government areas of the town, fifteen (15) wards that were located in the indigenous zone constituted the study area. Respondents were selected along one out of every three (33.3%) of the Trunk — C (local) roads being the one mostly used for the purpose in the study area. The respondents were the residents, commercial motorists, commercial motorcyclists, and celebrants. Six hundred and forty-two (642) copies of questionnaire were administered and harvested on the spot. The Mean Analysis generated from the respondents’ rating of twelve perceived hazards listed in the questionnaire were then used to determine respondents’ most highly rated perceived consequences of the practice. These were noisy environment, Blockage of drainage by waste, and Endangering the life of the sick on the way to hospital; the most highly rated reasons why the practice came into being; and level of acceptability of the practice which was found to be very unacceptable in the study area. Policy makers should therefore focus their attention on strict enforcement of the law prohibiting the practice in order to ensure more cordial relationship among the citizenry, seeing citizens’ unacceptability of the practice in the study area.


Climate ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 34
Author(s):  
Catarina C. Rolim ◽  
Patrícia Baptista

Several solutions and city planning policies have emerged to promote climate change and sustainable cities. The Sharing Cities program has the ambition of contributing to climate change mitigation by improving urban mobility, energy efficiency in buildings and reducing carbon emissions by successfully engaging citizens and fostering local-level innovation. A Digital Social Market (DSM), named Sharing Lisboa, was developed in Lisbon, Portugal, supported by an application (APP), enabling the exchange of goods and services bringing citizens together to support a common cause: three schools competing during one academic year (2018/2019) to win a final prize with the engagement of school community and surrounding community. Sharing Lisboa aimed to promote behaviour change and the adoption of energy-saving behaviours such as cycling and walking with the support of local businesses. Participants earned points that reverted to the cause (school) they supported. A total of 1260 users was registered in the APP, collecting more than 850,000 points through approximately 17,000 transactions. This paper explores how the DSM has the potential to become a new city service promoting its sustainable development. Furthermore, it is crucial for this concept to reach economic viability through a business model that is both profitable and useful for the city, businesses and citizens, since investment will be required for infrastructure and management of such a market.


2017 ◽  
Vol 72 (1) ◽  
pp. 101-111
Author(s):  
Florian Mazel

Dominique Iogna-Prat’s latest book, Cité de Dieu, cité des hommes. L’Église et l’architecture de la société, 1200–1500, follows on both intellectually and chronologically from La Maison Dieu. Une histoire monumentale de l’Église au Moyen Âge (v. 800–v. 1200). It presents an essay on the emergence of the town as a symbolic and political figure of society (the “city of man”) between 1200 and 1700, and on the effects of this development on the Church, which had held this function before 1200. This feeds into an ambitious reflection on the origins of modernity, seeking to move beyond the impasse of political philosophy—too quick to ignore the medieval centuries and the Scholastic moment—and to relativize the effacement of the institutional Church from the Renaissance on. In so doing, it rejects the binary opposition between the Church and the state, proposes a new periodization of the “transition to modernity,” and underlines the importance of spatial issues (mainly in terms of representation). This last element inscribes the book in the current of French historiography that for more than a decade has sought to reintroduce the question of space at the heart of social and political history. Iogna-Prat’s stimulating demonstration nevertheless raises some questions, notably relating to the effects of the Protestant Reformation, the increasing power of states, and the process of “secularization.” Above all, it raises the issue of how a logic of the polarization of space was articulated with one of territorialization in the practices of government and the structuring of society—two logics that were promoted by the ecclesial institution even before states themselves.


1919 ◽  
Vol 39 ◽  
pp. 110-115
Author(s):  
D. S. Robertson
Keyword(s):  
The City ◽  

In the discussion of Greek dramatic origins, a curious passage of Apuleius has never, so far as I know, been mentioned.In the second book of the Metamorphoses the hero Lucius describes a feast given at Hypata in Thessaly by his rich relative Byrrhena. After the feast Byrrhena informs him that an annual festival, coeval with the city, will be celebrated next day—a joyous ceremony, unique in the world, in honour of the god Laughter. She wishes that he could invent some humorous freak for the occasion. Lucius promises to do his best. Being very drunk, he then bids Byrrhena good-night, and departs with his slave for the house of Milo, his miserly old host. A gust blows out their torch, and they get home with difficulty, arm in arm. There they find three large and lusty persone violently battering the door. Lucius has been warned by his mistress, Milo's slave Fotis, against certain young Mohawks of the town—‘uesana factio nobilissimorum iuuenum’—who think nothing of murdering rich strangers. He at once draws his sword, and one by one stabs all three. Fotis, roused by the noise, lets him in and he quickly falls asleep.


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