scholarly journals Dmytro Tuptalo as an Outstanding Ukrainian Hagiographer, Church and Cultural Figure

2021 ◽  
pp. 58-64
Author(s):  
Nataliya Mekh ◽  
Keyword(s):  
Small Town ◽  
Orthodox Church ◽  
Value System ◽  
Lives Of Saints ◽  
World Outlook ◽  
Spiritual Culture ◽  
New Meanings ◽  
The World

This year it is the 370th anniversary of birthday of Danylo Savych Tuptalo – a prominent Ukrainian hagiographer, church and cultural figure. Future hierarch Dimitry was born on December 11, 1651, in the small town of Makariv, that is in the Kyiv region, in the pious family of the Cossack sotnyk Sava Hryhorovych and Mariya Mykhailivna. Historical and dogmatic-polemical works, texts of sermons, precepts have been and still remain important for us. They illustrate the world outlook, views, value system, high intellectual and moral level of Dimitri Tuptalo. However, his fundamental hagiographic encyclopaedia – Lives of Saints, known as Chetya-Mineya, is the most significant work of the Saint. This is a combined collection of the lives of saints by days and months of the year from September to August. Demetrius Tuptalo has started work in 1684, when he accepts the proposal of Pechersk Archimandrite Varlaam Yasynskyi and settles in the Kyiv-Pechersk Lavra. Work on Lives of Saints in 4 volumes has lasted for the whole 20 years (with intermissions). Each volume covers three months of the year. We are convinced that the contribution of Dimitri Tuptalo to the Ukrainian written culture in general and to the Ukrainian hagiography, in particular, is extremely significant. As the biographies of famous bishops, patriarchs, monks, and secular persons, canonized by the Orthodox Church, are undoubtedly important for our spiritual culture. Hagiographic literature has always enriched the believer, is a certain example of piety. These works open new meanings, nurture curious thought, give examples of the embodiment of the highest virtues in the lives of saints, incite to self-centration and self-completion.

The Worldview of Metropolitan Joseph (Semashko) and Its Origin

2020 ◽  
Vol 58 ◽  
pp. 331-345
Author(s):  
Protopriest Alexander Romanchuk
Keyword(s):  
19Th Century ◽  
Russian Empire ◽  
Orthodox Church ◽  
World Outlook ◽  
The World ◽  
The Russian Empire ◽  
The 19Th Century

he article examines the world outlook of the outstanding church hierarch - Metropolitan of Lithuania and Vilnius Joseph (Semashko) who is considered to be the founder of the ideology of Westrussism which was the basis of the Russian Empire policy in the Western provinces in the second half of the 19th and the beginning of the 20th centuries. The article traces the origin of His Grace’s views that determined his activity aimed at disbanding the Brest Church Union and reestablishing the position of the Orthodox Church in Russia. The author comes to the conclusion that Metropolitan Joseph’s views formed an integral outlook system. In part his views were ahead of his time, and in part they were in line with the epoch. The revealed views of the Metropolitan “the Reunitor” show that the overcoming of the Uniat problem in Russia in the 19th century was well-grounded.

The Values and Norms of Islam

2010 ◽  
Vol 1 (1) ◽  
pp. 1-19
Author(s):  
Ahmed Akgunduz
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
The Other ◽  
Moral Norms ◽  
Simple Fact ◽  
Value System ◽  
Legal Norms ◽  
Islamic Legal Theory ◽  
The World ◽  
Over Time

AbstractIslamic Law is one of the broadest and most comprehensive systems of legislation in the world. It was applied, through various schools of thought, from one end of the Muslim world to the other. It also had a great impact on other nations and cultures. We will focus in this article on values and norms in Islamic law. The value system of Islam is immutable and does not tolerate change over time for the simple fact that human nature does not change. The basic values and needs (which can be called maṣlaḥa) are classified hierarchically into three levels: (1) necessities (Ḍarūriyyāt), (2) convenience (Ḥājiyyāt), and (3) refinements (Kamāliyyāt=Taḥsīniyyāt). In Islamic legal theory (Uṣūl al‐fiqh) the general aim of legislation is to realize values through protecting and guaranteeing their necessities (al-Ḍarūriyyāt) as well as stressing their importance (al‐ Ḥājiyyāt) and their refinements (taḥsīniyyāt).In the second part of this article we will draw attention to Islamic norms. Islam has paid great attention to norms that protect basic values. We cannot explain all the Islamic norms that relate to basic values, but we will classify them categorically. We will focus on four kinds of norms: 1) norms (rules) concerned with belief (I’tiqādiyyāt), 2) norms (rules) concerned with law (ʿAmaliyyāt); 3) general legal norms (Qawā‘id al‐ Kulliyya al‐Fiqhiyya); 4) norms (rules) concerned with ethics (Wijdāniyyāt = Aḵlāqiyyāt = Ādāb = social and moral norms).

Interpretation of Nonsense as a Method of Children Imagination Development (as exemplified in Carroll L. «Through the Looking-Glass and What Alice Found There»)

2020 ◽  
pp. 200-212
Author(s):  
Larisa V. Kalashnikova
Keyword(s):  
Creative Thinking ◽  
Language Model ◽  
Word Formation ◽  
The Third ◽  
New Meanings ◽  
The World ◽  
Looking Glass ◽  
Rules Of The Game ◽  
Powerful Incentive ◽  
Algorithmic Thinking

The article enlightens the probem of nonsense and its role in the development of creative thinking and fantasy, and the way how the interpretation of nonsense affects children imagination. The function of imagination inherent to a person, and especially to a child, has a powerful potential – to create artificially new metaphorical models, absurd and most incredible situations based on self-amazement. Children are able to measure the properties of unfamiliar objects with the properties of known things. It is not difficult for small researchers to replace incomprehensible meanings with familiar ones; to think over situations, to make analogies, to transfer signs and properties of one object to another. The problem of nonsense research is interesting and relevant. The element of the game is an integral component of nonsense. In the process of playing, children cognize the world, learn to interact with the world, imitating the adults behavior. Imagination and fantasy help the child to invent his own rules of the game, to choose language elements that best suit his ideas. The child uses the learned productive models of the language system to create their own models and their own language, attracting language signs: words, morphs, sentences. Children’s dictionary stimulates word formation and language nomination processes. Nonsense-words are the result of children’s dictionary, speech errors and occazional formations, presented in the form of contamination, phonetic transformations, lexical substitution, implemented on certain models. The first two models are phonetic imitation and hybrid speech, based on the natural language model. The third model of designing nonsense is represented by words that have no meaning at all and can be attributed to words-portmonaie. Due to the flexibility of interframe relationships and the lack of algorithmic thinking, children can not only capture the implicit similarity of objects and phenomena, but also create it through their imagination. Interpretation of nonsense is an effective method of developing imagination in children, because metaphors, nonsense as a means of creating new meanings, modeling new content from fragments of one’s own experience, are a powerful incentive for creative thinking.

THE EMERGENCE OF RESISTANCE TO ECUMENISM IN THE RUSSIAN ORTHODOX CHURCH (ROC) IN THE POST-PERESTROIKA PERIOD OF RUSSIA

2020 ◽  
Vol 9 (4) ◽  
pp. 74-93
Author(s):  
V.A. LIVTSOV ◽  
◽  
A.V. LEPILIN ◽  
Keyword(s):  
Russian Federation ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
International Level ◽  
World Council Of Churches ◽  
Russian Orthodox Church ◽  
The World ◽  
World Council ◽  
The Russian Federation ◽  
Emergence Of Resistance

The main purpose of the article is to analyze the emergence of opposition to ecumenism in the Rus-sian Orthodox Church (ROC) in the post-perestroika period of Russia. The article examines the issues of interaction between the Russian Orthodox Church (ROC) and the World Council of Churches (WCC), the aspects of opposition to the ecumenist movement in the Russian Federation in the post-Soviet realities. The author comes to the conclusion that in the post-perestroika period, a number of representatives of the Russian Orthodox Church were negatively disposed towards ecu-menism and considered this movement a heresy. The issues of this kind caused disagreement not only at the international level, but also within the structure of the ROC itself.

Moral Injury and Biblical Studies: An Early Sampling of Research and Emerging Trends

2021 ◽  
Vol 19 (2) ◽  
pp. 121-144
Author(s):  
Brad E. Kelle
Keyword(s):  
Biblical Studies ◽  
Moral Injury ◽  
Critical Study ◽  
Moral Beliefs ◽  
The Bible ◽  
Biblical Scholarship ◽  
Emerging Trends ◽  
New Meanings ◽  
The World ◽  
Biblical Texts

Moral injury emerged within clinical psychology and related fields to refer to a non-physical wound (psychological and emotional pain and its effects) that results from the violation (by oneself or others) of a person’s deepest moral beliefs (about oneself, others, or the world). Originally conceived in the context of warfare, the notion has now expanded to include the morally damaging impact of various non-war-related experiences and circumstances. Since its inception, moral injury has been an intersectional and cross-disciplinary term and significant work has appeared in psychology, philosophy, medicine, spiritual/pastoral care, chaplaincy, and theology. Since 2015, biblical scholarship has engaged moral injury along two primary trajectories: 1) creative re-readings of biblical stories and characters informed by insights from moral injury; and 2) explorations of the postwar rituals and symbolic practices found in biblical texts and how they might connect to the felt needs of morally injured persons. These trajectories suggest that the engagement between the Bible and moral injury generates a two-way conversation in which moral injury can serve as a heuristic that brings new meanings out of biblical texts, and the critical study of biblical texts can contribute to the attempts to understand, identify, and heal moral injury.

Interpreting the Inter-Christian Relationship and Dialogue with Monotheistic Religions in the Document For the Life of the World

2021 ◽  
Vol 78 (4) ◽  
pp. 408-417
Author(s):  
Nicu Dumitraşcu
Keyword(s):  
The Other ◽  
Orthodox Church ◽  
Contemporary Society ◽  
The World ◽  
The Relationship

In this article I briefly examine chapter 6 of the document For the Life of the World issued by the Ecumenical Patriarchate concerning “ecumenical relations and relations with the other faiths.” In the first part, I discuss the relationship between the Orthodox Church and other Christian denominations, and in the second, the dialogue with Judaism and Islam. The document has an optimistic, inspiring, and hopeful tone, but it will simply remain an idealistic statement without a major echo inside of the Christian world and contemporary society.

The Baltic Countries

2021 ◽  
pp. 586-600
Author(s):  
Sebastian Rimestad
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Religious Movements ◽  
Roman Catholic Church ◽  
New Religious Movements ◽  
Orthodox Church ◽  
Baltic Countries ◽  
The North ◽  
The World ◽  
The Baltic

The three Baltic States (Estonia, Latvia, and Lithuania) have a varied religious history. In the twelfth and thirteenth centuries, they were the last region of Europe to be Christianized. Today, they—and especially Estonia—are among the most secularized societies in the world. This is not only due to the Soviet past but also to Baltic German dominance at key moments in their history. While Lutheranism has dominated in the north (in Estonia and Latvia), the Roman Catholic Church is still the main religious player in the south (in Lithuania and parts of Latvia). Primarily due to Russian migration, the Orthodox Church also plays a significant role in Baltic affairs. There is, finally, a small but vibrant cluster of new religious movements, notably neo-pagan groups.

Misconceptions of Metrology and Calibration

2021 ◽  
Author(s):  
Christopher Herrmann ◽  
Keyword(s):  
Metrological Traceability ◽  
The Other ◽  
Clear Understanding ◽  
New Meanings ◽  
The World ◽  
Definition Of

In today’s world of manufacturing, R&D, and testing across diverse industries, the definition of Metrology and calibration has taken on new meanings, whether it is right or wrong. With the evolving requirements for defining traceability, which is impacted through ISO/IEC 17025: 2017 as well as the NIST’s definition of Metrological Traceability, we must step back and truly understand what the differences are between these 2 terms. In this paper, we will evaluate the definitions of Metrology and calibration. We will also look at the importance of each and how one affects the other. While both terms are important, as liaisons within the Science of Measurement, we need to be able to articulate the differences between both terms to assist in bringing the representatives working in various industries to a clear understanding of how calibration is an action within the world of Metrology.

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