scholarly journals O sujeito e a prensa tipográfica

2012 ◽  
Vol 19 (1) ◽  
pp. 146
Author(s):  
Márcio Souza Gonçalves
Keyword(s):  
Fixed Point ◽  
Modern Philosophy ◽  
Point Of View ◽  
Printing Press ◽  
The Core ◽  
Central Hypothesis ◽  
Mental Experience ◽  
The Subject ◽  
New Form

O artigo, de caráter francamente ensaístico, articula, a partir de diversos autores, uma aproximação entre escrita, prensa tipográfica e racionalidade, levantando a hipótese de que a temática do sujeito, que se encontra no cerne da filosofia moderna, tem em sua origem, além de uma questão epistemológica relativa à fundamentação da verdade, uma nova forma de vivência psicológica, ligada a novos modos de experiência mental tornados possíveis pela impressão, que remetem especificamente para o individualismo, o ponto de vista fixo, a perspectiva e a noção do ato cognitivo como representação. **************************************************** ABSTRACT This mostly essayistic article relates, based on several authors, writing, printing press and rationality. The central hypothesis is that the subject, which is in the core of modern philosophy, has his origins, aside from epistemological matters, also in a new form of psychological life, linked to new kinds of mental experience made possible by printing press and that in this new psychological life are specially important individualism, a fixed point of view, perspective and the understanding of cognition as representation.

3. Freehold ownership

2013 ◽  
Author(s):  
Kevin Gray ◽  
Susan Francis Gray
Keyword(s):  
Land Use ◽  
Common Law ◽  
Land Law ◽  
The Core ◽  
The Subject ◽  
New Form ◽  
Primary Form ◽  
Estate Ownership

Titles in the Core Text series take the reader straight to the heart of the subject, providing focused, concise, and reliable guides for students at all levels. The primary form of ownership in modern land law is freehold ownership – ownership of an estate in ‘fee simple’. This chapter discusses the following: the ways in which various kinds of fee simple estate may be created, transferred, and terminated; the new form of estate ownership – freehold ownership of ‘commonhold land’ – introduced by the Commonhold and Leasehold Reform Act 2002; and the rules (both at common law and in equity) under which covenants relating to land use may be enforced between owners of freehold estates.

scholarly journals Contaminant Source Identification in Aquifers: A Critical View

2021 ◽  
Author(s):  
J. Jaime Gómez-Hernández ◽  
Teng Xu
Keyword(s):  
Source Identification ◽  
Field Application ◽  
Point Of View ◽  
Problem Solution ◽  
Contaminant Source ◽  
The Core ◽  
Contaminant Source Identification ◽  
The Subject ◽  
Joint Identification ◽  
Core Problem

AbstractForty years and 157 papers later, research on contaminant source identification has grown exponentially in number but seems to be stalled concerning advancement towards the problem solution and its field application. This paper presents a historical evolution of the subject, highlighting its major advances. It also shows how the subject has grown in sophistication regarding the solution of the core problem (the source identification), forgetting that, from a practical point of view, such identification is worthless unless it is accompanied by a joint identification of the other uncertain parameters that characterize flow and transport in aquifers.

Talent management, identity construction and the burden of elitism: The case of management trainees in Hong Kong

2021 ◽  
pp. 001872672199677
Author(s):  
Ken Kamoche ◽  
Flora SM Leigh
Keyword(s):  
Hong Kong ◽  
Identity Construction ◽  
Talent Management ◽  
Early Career ◽  
Point Of View ◽  
Disciplinary Power ◽  
Talented People ◽  
The Subject ◽  
New Form ◽  
Corporate Elites

How do ‘talented’ people become corporate elites, and what does the process of becoming elites mean to them? The story of talent management (TM) as a new form of human resource innovation has largely been told from the point of view of managers and the organization. Rarely do we hear the voices of the early-career employees who are the subject of these initiatives. Building on the critique of ‘potentiality’, and with reference to Foucault’s disciplinary power, we examine the discursive practices via which firms shape the subjectivities of high-potential talented people by constructing an identity of a privileged elite and setting them up as future leaders. With reference to a sample of Hong Kong management trainees, we examine how this discourse is sustained, fractured, legitimized and resisted, and thus contribute to the critique of TM and how it constructs a ‘burden of elitism’ amongst the chosen ones.

G.R.G. Mure as Hegelian Scholar

1980 ◽  
Vol 1 (01) ◽  
pp. 16-22
Author(s):  
W.H. Walsh
Keyword(s):  
Modern Philosophy ◽  
Good Deal ◽  
Point Of View ◽  
Coherence Theory ◽  
Philosophical Education ◽  
Successful Attempt ◽  
Residual Elements ◽  
The Subject ◽  
The 1950S

Geoffrey Mure, who died on 24 May 1979 at the age of 86, owed his original interest in Hegel, and indeed the greater part of his philosophical education, to his Merton tutor H.H. Joachim, later Wykeham Professor of Logic at Oxford. Joachim was an accomplished philosophical scholar who did distinguished work on Aristotle and Spinoza, approaching both from a point of view which was broadly Hegelian; he was also the author of a short but powerful book on the Coherence theory of truth. The book was welcomed by some critics of the current idealism, including Russell, because it said that the Coherence theory ended in shipwreck. But it was certainly never Joachim's intention to suggest that, because of his criticisms, idealism should be abandoned. What he wanted, and what Mure wanted after him, was to strengthen that philosophy by eliminating residual elements of false doctrine which (they thought) survived in the versions of it put out by F.H. Bradley and Bernard Bosanquet; to do that it was necessary to make explicit appeal to Hegel. It must be emphasised that, for Joachim and Mure alike, idealism was the only serious possibility in philosophy; realism, empiricism and naturalism, its various antitheses, were hardly worth serious consideration. One third that weakened Mure's thought, and made his defence of his own doctrine less impressive than it might have been, was that he knew so little about his opponents. True, when he wrote Retreat from Truth in the 1950s he made a serious if not wholly successful attempt to grasp and grapple with certain theories of Russell, for whom he had always had an admiration. But though he pontificated a good deal on the subject of modern philosophy in that book and elsewhere, he never managed to study it very closely. Joachim had convinced him in advance that views of a certain sort could never be true, which meant of course that they could be dismissed without a hearing.

scholarly journals Miejsce gwary luzińskiej wśród gwar kaszubskich w świetle faktów fonetycznych i fonologicznych

2016 ◽  
pp. 61-93
Author(s):  
Lechosław Jocz
Keyword(s):  
Point Of View ◽  
Significant Part ◽  
The Core ◽  
Phonological Features ◽  
The Subject

The article discusses the position of the Luzino dialect among Kashubian dialects in the light of phonetic and phonological features. The analysis takes into account eleven vowel features, one consonant feature and two prosodical features. A significant part of the discussed phenomena are the recent phenomena that have gone unnoticed, or been dealt with only marginally in the existing literature on the subject. One archaism links the Luzino dialect with the core central Kashubian area, but it is differentiated by seven innovations. The peripheral central Kashubian dialects indicate stronger relationships with the area of Luzino (one important archaism and one significant north Kashubian innovation). Three archaisms and nine innovations link the Luzino dialect withthe north Kashubian area. Two vocal changes are typical only of the discussed area, and differentiate it from northern as well as southern Kashubian. From the phonetic and phonological point of view, the Luzino dialect should undoubtedly be classified as a marginal north Kashubian dialect.

scholarly journals Development of philosophical anthropology in Kyiv Weltanschauung School

2021 ◽  
Vol - (4) ◽  
pp. 112-122
Author(s):  
Valerii Zahorodniuk
Keyword(s):  
Modern Philosophy ◽  
Goal Setting ◽  
Philosophical Anthropology ◽  
Point Of View ◽  
Broad Sense ◽  
The Other ◽  
Narrow Sense ◽  
Blank Space ◽  
The Core ◽  
The World

The article is dedicated to the development of philosophical anthropology in the Kyiv Weltanschauung School. It is shown that in studies devoted to this school there are certain differences. They concern both the time of the school's founding and its founders. The vast majority of researchers consider Volodymyr Shynkaruk to be the founder of the Kyiv Weltanschauung School and date its emergence in 1969, when the principles of Weltanschauung school were promulgated. At the same time, there is another point of view on the abolition of this school. Some researchers associate its appearance with the name of Pavlo Kopnin, who also had noticeable humanistic motives for philosophizing. Attempts to combine Weltanschauung and logical- epistemological approaches are also noticeable. In this connection it is talked about Kyiv Weltanschauung-Epistemological School. In my opinion, there are more reasons to consider Volodymyr Shynkaruk, the founder of the Kyiv Weltanschauung School, who initiated the study of man - the world of man, which is the core of the Weltanschauung .In Ukrainian philosophical thought, the anthropological turn Kyiv Weltanschauung School took place not on blank space. Representatives of this school, first of all its founder Volodymyr Shynkaruk, continued to some extent the tradition of "philosophy of heart" of H. Skovoroda and P. Yurkevich, on the other hand, their philosophical heritage strangely reflected the mainstream of modern philosophy, namely the turn from epistemology to anthropology, to the ontology of the world of human existence. It is necessary to distinguish between the understanding of philosophical anthropology in the narrow and broad sense. In a narrow sense, it is understood as a philosophical discipline that developed in the 20-30 years of the 20th century and is represented by the names Scheler, Helen, Plesner. In a broad sense, philosophical anthropology is a philosophical reflection on man in general. In this regard, such key problems of philosophical anthropology as human transcendence, its identity, goal-setting as a way of human self-realization are considered.

Hedonismo y Fractura de la Modernidad

1998 ◽  
pp. 1-7
Author(s):  
Roberto Dante Flores
Keyword(s):  
New Technologies ◽  
Point Of View ◽  
Media Technologies ◽  
The World ◽  
The Face ◽  
The Subject ◽  
New Form ◽  
Crisis Of Modernity ◽  
The Impact ◽  
The Relationship

This is an analysis of the ethico-cultural crisis of modernity and the emergence of the so-called postmodern aesthetic expressions (and conduct), examined principally from the point of view of Frederic Jameson and its coincidence with other authors (D. Lowe, G. Lipovetsky, and P. Virilio). I also investigate the relationship between the new sensitivities of the end of the century and the notion of justice, and its moral. This is seen by the authors as a consequence of the impact that mass-media technologies have produced in individuals leading to a new form of experience: the aesthetization of life and the fragmentation of the subject. The culture of the image is omnipresent, diluting art into aesthetization and the subject into the objectivization of consumption. We can see that there is a loss of historicity in the postmodern individual-originating from the speed of audiovisual information-upon perceiving, on a screen, the world in an instanct, without references to either a past or a future. The new technologies are the product of a new stage of capitalism, even more so than in the modernity of massive consumption. As a consequence of these three factors (aesthetization, ahistoricity, consumption), there has emerged a hedonistic ethos which differentiates itself from its modern vanguardist antecedents in that it is no longer the transgressor of a religious moral, or the secularism of duty, because pleasure is no longer forbidden. This framework, which is lacking in hard principles and is sustained by 'weak and conviction free' individuals is compatible with the liberal ethic of Rawls. In the face of the contradiction of modernity, we shall reconsider, as factors of socio-political construction, the moral values provided by the world's great religions.

scholarly journals The decline of the Greek myth of man and being

2021 ◽  
Vol 37 (3) ◽  
pp. 554-567
Author(s):  
Feodor I. Girenok ◽  
Keyword(s):  
Modern Philosophy ◽  
Fundamental Difference ◽  
Point Of View ◽  
Greek Myth ◽  
Modern Times ◽  
Inner Self ◽  
New Thinking ◽  
The Subject ◽  
The Way

Modern philosophy is forced to return to the question of “what is philosophy?” Does it need to be understood as the science of being or a science about man? M. Heidegger believes that philosophy is the science of being and refers to Parmenides. R. M. Rilke, as a poet, is closest to the point of view of I. Kant, according to which philosophy is anthropology. The article analyzes the attitude of Heidegger to Parmenides’ poem “Оn Nature” and concludes that Heidegger did not express his attitude to the fork of two ways of man in Parmenides’ philosophy: the way of understanding being and the way of understanding the ghostly, that is, the existence of man. Parmenides chose the path of being, and Heidegger supported him. However, on this path it is impossible to talk about the fundamental difference between man and animal. It is also impossible to raise the question of what is a man. The path of ontology leads to the coincidence of the human and non-human. In this regard, the article analyzes the attitude of Heidegger to the poetry of Rilke. Heidegger understands man as being. Rilke sees the essence of a man not in the fact that he owns a word, but in the fact that he is addressed to his inner self. The article shows that Heidegger distorted the position of Rilke, identifying his poetry with the philosophy of the subject in modern times. The author comes to the conclusion that Rilke is outside the limits of western thinking, according to which man is included in the structure of existence, and the human and non-human do not differ. Rilke’s poetry, in the author’s opinion, is the source of new thinking that proceeds from the fact that the human and non-human do not fundamentally coincide. Man dreams, the animal evolves.

scholarly journals Motif of struggle in the chronicles "The Cathedral Clergy" by Nikolai Leskov

2019 ◽  
pp. 89-93
Author(s):  
Valeriya G. Andreyeva
Keyword(s):  
Point Of View ◽  
The Core ◽  
The World ◽  
History Of ◽  
The Subject ◽  
The Law ◽  
Universal Scale ◽  
Intrinsic Basis

The author of the article addresses history of the publication of the chronicles "The Cathedral Clergy" by Nikolai Leskov; she notes that the subject and the core conflict of the work collided with its publication in a number of magazines, and that only Mikhail Katkov realised the chronicle's importance and accepted it in his magazine "The Russian Messenger". In "The Cathedral Clergy", Nikolai Leskov looks at the world from a special perspective which opens his point of view as an eternity look, whereas what becomes the core conflict in the work, is confrontation of belief and unbelief of global, if not universal, scale. Realisation of one of the book's most significant motifs – motif of struggle – is analysed in the article. It is considered how Nikolai Leskov on a set of examples illustrates the heroes' active and energetic strength that is shown in advocacy of belief, in resistance to meanness and premeditated deception. The writer very thinly and skillfully shows that fight is not an intrinsic basis of righteous people, that all of them live under the law of love, however they cannot be passive observers in the world where the truth is profaned.

scholarly journals Axiological vs. Communicative Aspects in Socio-Cultural Tradition Studies

2019 ◽  
Vol 3 (2) ◽  
pp. 151-158
Author(s):  
Григорий Илларионов ◽  
Grigoriy Illarionov
Keyword(s):  
Phenomenological Analysis ◽  
Point Of View ◽  
Cultural Tradition ◽  
The Core ◽  
The Past ◽  
Conceptual Aspect ◽  
The Subject ◽  
Communicative Approach ◽  
Different Parts ◽  
Principle Of Complementarity

The paper features the problem of correlation between two approaches to the phenomenon of tradition. The value approach sees tradition as a stable and transferable object. The communicative approach considers tradition as a construct that reflects the current perception of the past. The author analyzed the reasons for the formation of positions and their ratio. A phenomenological analysis proved that the separation and opposition of both approaches is structurally conditioned. The transfer of tradition involves its deconstruction, i.e. isolation of its substantial core from the context of the past to reconstruct it in the context of the present. Transfer depends on the type of communication, which, by developing from non-written to digital, increased the gap between the contexts of the transmitter and the recipient. As a result, the tradition is getting more deconstructed, while its core is becoming more susceptible to change. The value and communicative components of the tradition reflect the views on its different parts-reconstruction and deconstruction, respectively. The value approach assumes the point of view from the side of reconstruction, or reproduction of the core of tradition: this approach goes "from within" tradition and denies the deconstructive aspect. The communicative approach is a view from the side of deconstruction while striving to objectify the tradition. The communicative approach demonstrates the core of the tradition, thus putting the subject beyond the frame of values, outside the tradition. Hence, the principle of complementarity should be applied when considering tradition, both in its specific forms and in the conceptual aspect.

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