scholarly journals Az éntudat kialakulása

2000 ◽  
Vol 55 (1) ◽  
pp. 113-134
Author(s):  
Gábor Stefanics
Keyword(s):  
Complex Model ◽  
Mirror Image ◽  
The Body ◽  
The Self ◽  
Self Awareness ◽  
Human Infants ◽  
Multi Level ◽  
The Mind ◽  
Sense Modalities

Jelen dolgozat az éntudattal rendelkező élőlények tudatának fejlődését vizsgálja. Az első rész főemlősök és csecsemők tükörképükre adott viselkedéses reakcióit elemzi, a hangsúlyt az éntudat jelenlétére utaló viselkedésformák fokozatosan fejlődő jellegére helyezve. Áttekintést nyújt a különböző modalitásokhoz tartozó testsémák eltérő reprezentációiról és magyarázatot kíván nyújtani az éntudat önszervező kialakulására. A második rész a testsémák és az éntudat önszervező folyamatait a matematikai csoportelmélet és az eltérő logikai szintek elméletével írja le, valamint a környezet és az éntudat közti információáramlás többszintű, komplex modelljét mutatja be.Present paper investigates the development of mind in living creatures showing the signs of having self-awareness. Behavioral phenomena of primates and human infants appearing to their mirror image are analised in the first part of the paper, laying the emphasis on the gradual quality of development of self-awareness. A survey of different representations belonging to variant sense modalities is provided in order to explain the self-organizing emergence of self-awareness. The second part describes the self-modifying process of body-schemes and self-awareness using mathematical group-theory and the theory of sets as metaphorical devices. A multi-level complex model of information-flow between the mind and environment is outlined. The main purpose of the paper is to provide a better understanding of the phenomenon of downward causation and to fill the gap of the ancient question of the body-mind (brain-mind) problem. This rather ambitious contribution to mind research also implies vague hints for the ones that are concerned about the research of artificial intelligence.

scholarly journals On The Verge of the Hybrid Mind

2021 ◽  
Vol 1 (1) ◽  
pp. 30-43
Author(s):  
Surjo Soekadar ◽  
Jennifer Chandler ◽  
Marcello Ienca ◽  
Christoph Bublitz
Keyword(s):  
Human Brain ◽  
Natural Environment ◽  
The Body ◽  
The Self ◽  
Cognitive Systems ◽  
Privacy And Security ◽  
Technological Artifacts ◽  
Mind And Body ◽  
The Mind ◽  
The Brain

Recent advances in neurotechnology allow for an increasingly tight integration of the human brain and mind with artificial cognitive systems, blending persons with technologies and creating an assemblage that we call a hybrid mind. In some ways the mind has always been a hybrid, emerging from the interaction of biology, culture (including technological artifacts) and the natural environment. However, with the emergence of neurotechnologies enabling bidirectional flows of information between the brain and AI-enabled devices, integrated into mutually adaptive assemblages, we have arrived at a point where the specific examination of this new instantiation of the hybrid mind is essential. Among the critical questions raised by this development are the effects of these devices on the user’s perception of the self, and on the user’s experience of their own mental contents. Questions arise related to the boundaries of the mind and body and whether the hardware and software that are functionally integrated with the body and mind are to be viewed as parts of the person or separate artifacts subject to different legal treatment. Other questions relate to how to attribute responsibility for actions taken as a result of the operations of a hybrid mind, as well as how to settle questions of the privacy and security of information generated and retained within a hybrid mind.

scholarly journals A Biosemiotic Modeling of the Body-“Self” Synechism

2021 ◽  
Author(s):  
Maria Asuncion L. Magsino
Keyword(s):  
The Body ◽  
The Self ◽  
Recent Theory ◽  
Main Question ◽  
Semiotic System ◽  
The Creation ◽  
Living Organisms ◽  
Body Self ◽  
The Mind ◽  
The Relationship

As a counterargument to the Cartesian split that has impacted both speculative and practical fields of knowledge and culture, we propose Peirce’s doctrine of synechism to show the continuity in the semiotic activity that moves from the body as an Interpretant to the emergence of another Interpretant called the “self.” Biosemiotics, a nascent field of interdisciplinary research that tackles inquiries about signs, communication, and information involving living organisms is used as the framework in the discussion. The main question of whether a non-material “self” can emerge from a material body is tackled in many stages. First, the biosemiotic continuum is established in the natural biological processes that takes place in the body. These processes can be taken as an autonomous semiotic system generating the “language” of the body or the Primary Modeling System (PMS). Second, synechism is also observed in the relationship between the mind and the body and this is evident in any physician’s clinical practice. The patient creates a Secondary Modeling System (SMS) of how she perceives what the body communicates to her regarding its state or condition. Finally, the question about whether the emergence of “self” is synechistic as well is tackled. There is one organ from which emerges an Interpretant that is capable of generating a dialog between a Subject, that is the “self,” with its Object, and that is the brain. It is the primordial seat of specifically human activities like thought and language. The recent theory on quantum consciousness supports the doctrine synechism between the body as Interpretant to the “self” as Interpretant. This synechism is crucial for the creation of Secondary Models of “reality” that will, in turn, determine the creation of Tertiary Models more familiarly called culture.

The Influence of Exercise and Rehabilitation on the Mind and Body

2002 ◽  
Author(s):  
Daniel J. Wallace ◽  
Janice Brock Wallace
Keyword(s):  
Stress Reduction ◽  
Well Being ◽  
The Body ◽  
The Self ◽  
Self Help ◽  
Lower Back ◽  
Mind And Body ◽  
The Mind ◽  
Base Of Support ◽  
Breathing Meditation

Let’s continue on the self-help road to improving fibromyalgia symptoms. Suppose we are eating healthy, well-balanced meals, are no longer smoking, have learned to pace ourselves, cope with changes in the weather, are sleeping well, and have reconfigured the house. At this point, how can the body be trained to reduce pain, stiffness, and fatigue? This chapter will explore how physical, mental, and complementary modalities allow fibromyalgia patients to feel better about their bodies and minds. Therapeutic regimens that help the body and mind, whether physical therapy, yoga, acupuncture, or chiropractic methods, are all based on similar tenets of body mechanics: 1. Fibromyalgia patients will never improve unless they have good posture. Bad posture aggravates musculoskeletal pain and creates tight, stiff, sore muscles. Therefore, stretch, change positions, and have a good workstation that does not require too much leaning or reaching. 2. The way we get around is a demonstration of body mechanics. The fundamental principles of good body mechanics in fibromyalgia include using a broad base of support by distributing loads to stronger joints with a greater surface area, keeping things close to the body to provide leverage, minimizing reaching, and not putting too much pressure on the lower back. Also, don’t stay in the same position for a prolonged period of time. 3. Exercise is necessary. It improves our sense of well-being, strengthens muscles and bones, allows restful sleep, relieves stress, releases serotonin and endorphins, which decreases pain, and burns calories. 4. Don’t be shy about using supports. Whether it be an armrest, special chair, brace, wall, railing, pillow, furniture, slings, pockets, or even another person’s body, supports allow fibromyalgia patients to decrease the amount of weight or stress that would otherwise be applied to the body, producing discomfort or pain. 5. All activities should be conducive to relaxation and stress reduction, whether they be deep breathing, meditation, biofeedback, or guided imagery. There are a surprisingly large number of ways these activities can be carried out. They are discussed in the next few sections.

The Mirror and Painting in Early Renaissance Texts

2005 ◽  
Vol 10 (2) ◽  
pp. 187-210 ◽  
Author(s):  
Yvonne Yiu
Keyword(s):  
Projection Method ◽  
Mirror Image ◽  
Linear Perspective ◽  
Technical Level ◽  
Concave Mirror ◽  
Technical Aspects ◽  
The Mind ◽  
The Relationship ◽  
Theoretical Considerations

AbstractIn Italy, notably Florence, the late fourteenth and the fifteenth centuries witnessed the proliferation of texts that discuss the relationship between the mirror and painting. In them, the mirror is closely associated with major innovations of the time such as naturalistic representation and linear perspective. On a technical level, the authors describe the mirror's function in the painting of self-portraits and recommend it be used to draw foreshortened objects more easily and to judge the quality of finished paintings. The technical aspects often lead over to theoretical considerations such as the limitations of perspective, the origins of painting, the analogy between the mirror image and the painted image, and the concept that the mind of the painter resembles a mirror. The fact that these texts do not mention the concave mirror projection method described by Hockney and Falco speaks strongly against its use in the early Renaissance.

When silence is “yeelen” (light): Exploring the corporeality of the mind in a nocturnal solo zikr practice (Odienné, Ivory Coast)

2021 ◽  
pp. 205030322098698
Author(s):  
André Chappatte
Keyword(s):  
West Africa ◽  
Ivory Coast ◽  
The Body ◽  
The Self ◽  
The Mind ◽  
The Town

In the town of Odienné (Ivory Coast), Madou forges his faith in God by performing long sessions of solo zikr (recollection of God) after midnight. This article ethnographically explores the theme of light in this Sufi practice of concentration as an experiential form of being. It first describes how the light and darkness of the penumbra of the night co-initiate what I call “the devotional place” of zikr. Following a phenomenological writing, it then describes how, as hours go by, Madou’s concentration navigates towards “ yeelen” (spiritual light) through the silence of the deep night. In doing so, this article elaborates the “corporeal mind” as synesthetic instants in this journey when the body becomes the mind and the mind faith, as the penumbra becomes silence and silence light. In other words, it explores the sensuous unboundedness of the self that happens in regular and long practice of nocturnal solo zikr. This article therefore offers a corporeal understanding of the light of God among practitioners of prolonged nocturnal solo zikr in West Africa.

scholarly journals Inference without Reckoning

Reasoning ◽  
2019 ◽  
pp. 15-31 ◽  
Author(s):  
Susanna Siegel
Keyword(s):  
Large Class ◽  
The Self ◽  
Self Awareness ◽  
The Mind

What kinds of transitions in the mind constitute inference? A powerful idea, found in Frege, is that inference from state X to state Y requires the inferrer to represent in some way that X supports Y. This chapter argues that this model of inference would be stable and motivated only if the inferring subjects met a self-awareness condition, in which they are aware or can become aware by reflection of what they are inferentially responding to and why. It argues against the model on the grounds that a large class of mental transitions meet the hallmarks of inference yet fail to meet the self-awareness condition. It argues that a better model for inference drops the self-awareness condition and allows that subjects regularly draw inferences even when they do not represent what they are inferentially responding to or why.

scholarly journals Sanhuang Decoction Controls Tumor Microenvironment by Ameliorating Chronic Stress in Breast Cancer: A Report of Ninety Cases

2021 ◽  
Vol 11 ◽  
Author(s):  
Ming Feng ◽  
Huanhuan Wang ◽  
Zhiyuan Zhu ◽  
Bowen Yao ◽  
Yongfei Li ◽  
...  
Keyword(s):  
Breast Cancer ◽  
Clinical Trial ◽  
Treatment Group ◽  
Chronic Stress ◽  
The Body ◽  
The Self ◽  
Inflammatory Factors ◽  
Endocrine Treatment ◽  
Control Group

Long-term endocrine treatment which results in estrogen deprivation causes chronic stress associated with a series of uncomfortable symptoms leading not only to a decrease in quality of life but also to cancer recurrence, which may be mediated primarily through the enhanced expression of angiogenic factors, as well as a series of inflammatory microenvironmental changes that favor tumor progression. In this study, we designed a clinical trial and aimed to explore the effects of Sanhuang Decoction (SHD) treatment on chronic stress, inflammatory factors, and breast cancer recovery. A total of 90 patients with breast cancer who met the inclusion/exclusion criteria were randomly allocated to a treatment or control group. The treatment group received the standard endocrine treatment and the traditional Chinese medicine decoction known as SHD. The control group received the standard endocrine treatment only. The treatment period was 6 months. The modified Kupperman Menopausal Index, the self-rating anxiety scale, and the self-rating depression scale were evaluated once per month. The body microenvironment plasma indices related to chronic stress, such as oxidative and antioxidative stress markers, inflammatory factors, hemorheology, coagulation, lipid and D-dimer, immunologic functions, tumor biomarkers, and angiogenic factors of the vascular endothelial growth factor (VEGF) were measured before and after 6 months of treatment. After treatment for 5 months, the scores in the treatment group decreased to nearly normal levels and the control group showed no significant improvement. After treatment for 6 months, all indices related to the body microenvironment, as well as the tumor biomarkers and carcinoembryonic antigen, carbohydrate antigen 153, and angiogenic factor VEGF levels improved significantly to normal levels in the treatment group. Our primary research showed that treatment with SHD effectively improved the quality of life of breast cancer patients by facilitating a change in the body microenvironment that controlled tumor growth and prevented drug resistance.Clinical Trial RegistrationChinese Clinical Trial Registry, identifier ChiCTR-IIR-2000041413. Date of registration: 2017-06-07 (retrospective registration).

scholarly journals The Laws of AI

2021 ◽  
Author(s):  
Egger L. Mielberg
Keyword(s):  
Artificial Intelligence ◽  
Human Life ◽  
The Self ◽  
Practical Implementation ◽  
Self Awareness

The truly transparent and predictable work of the artificial intelligence being created can significantly improve the quality of human life, as well as its safety.In our opinion, the self-awareness of artificial intelligence is achievable only if it is independent in making any decision.We present three basic laws of artificial intelligence focused primarily on the possibility of their practical implementation.

scholarly journals Mirror self-recognition in gorillas (Gorilla gorilla gorilla): a review and evaluation of mark test replications and variants

2022 ◽  
Author(s):  
Lindsay E. Murray ◽  
James R. Anderson ◽  
Gordon G. Gallup
Keyword(s):  
Gorilla Gorilla ◽  
The Self ◽  
Olfactory Cues ◽  
Self Awareness ◽  
Gorilla Gorilla Gorilla ◽  
Mark Test ◽  
Self Recognition ◽  
Key Features ◽  
Over Time

AbstractMirror self-recognition (MSR), widely regarded as an indicator of self-awareness, has not been demonstrated consistently in gorillas. We aimed to examine this issue by setting out a method to evaluate gorilla self-recognition studies that is objective, quantifiable, and easy to replicate. Using Suarez and Gallup’s (J Hum Evol 10:175–183, 1981) study as a reference point, we drew up a list of 15 methodological criteria and assigned scores to all published studies of gorilla MSR for both methodology and outcomes. Key features of studies finding both mark-directed and spontaneous self-directed responses included visually inaccessible marks, controls for tactile and olfactory cues, subjects who were at least 5 years old, and clearly distinguishing between responses in front of versus away from the mirror. Additional important criteria include videotaping the tests, having more than one subject, subjects with adequate social rearing, reporting post-marking observations with mirror absent, and giving mirror exposure in a social versus individual setting. Our prediction that MSR studies would obtain progressively higher scores as procedures and behavioural coding practices improved over time was supported for methods, but not for outcomes. These findings illustrate that methodological rigour does not guarantee stronger evidence of self-recognition in gorillas; methodological differences alone do not explain the inconsistent evidence for MSR in gorillas. By implication, it might be suggested that, in general, gorillas do not show compelling evidence of MSR. We advocate that future MSR studies incorporate the same criteria to optimize the quality of attempts to clarify the self-recognition abilities of gorillas as well as other species.

How Sense-phenomenal Theory of Personal Identity Might Legitimize Racism

2021 ◽  
Vol 31 (1) ◽  
pp. 177-190
Author(s):  
Maduka Enyimba ◽  
Keyword(s):  
Personal Identity ◽  
The Body ◽  
The Self ◽  
The Other ◽  
Social Discrimination ◽  
The Mind ◽  
Physical Features

The major concern of the problem of personal identity gravitates around the question of whether a person’s identity is located in the mind or in the body. Scholars have developed different theories such as survivalist and physicalist criteria among others in response to this question. In this paper, I engage with the theory of sense-phenomenalism as an aspect of the physicalist criterion of personal identity to show how it might legitimize racism and colour-branding. Sense-phenomenalism is a body-only model of personal identity that holds that an individual’s identity is determined by the physical features sensually perceptible by other humans in the society. I argue that sense-phenomenalism by reposing a person’s identity on his/her bodily traits might foster social discrimination, deepen the dichotomy between the self and the other and enhance the fabrication of justifications for the denial of individual’s rights.

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