METODE KRITIK MATAN HADIS MISOGINIS MENURUT  FATIMAH MERNISSI

Discourse on gender has never been quietly discussed both among academics, politicians, and in people's daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on women's movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukhari's caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.

Download Full-text

The Relationship Between the Religion and the State Between the Western Vision and the Islamic Vision in Its Asian Models

Asian Social Science ◽

10.5539/ass.v15n5p102 ◽

2019 ◽

Vol 15 (5) ◽

pp. 102

Author(s):

Taha Abdel Aal Taha Mohamed

Keyword(s):

Public Sphere ◽

The State ◽

Medieval Period ◽

The Public ◽

Islamic Thought ◽

Descriptive Approach ◽

Religion And State ◽

The Public Sphere ◽

The Relationship ◽

The Church

This study aimed at addressing the relationship between religion and state, by reviewing the evolution of that relationship in the western vision, beginning with the dominance of the Church in the medieval period, and the emergence of the theocratic state, then ideas of secularism, and the conflict between religion and state in the Frame of ideology, Then reviewing a regression in the thesis of the transition to secularism and the emergence of religious presence in the public sphere. On the other hand, the study dealt with the relationship between religion and state in the Islamic vision in its Asian Models. Where the study dealt with the model of the "Madina State" during the era of the Prophet Muhammad (peace be upon him), which is the Islamic model that spread in the Asian Peninsula, which was the basis of Sunni Islamic thought later. The study also dealt with the "Wilayat al-Faqih" model, which forms the basis of Shiite thought in Iran. The study relied on the descriptive approach that deals with the analysis and description of the phenomenon. This approach was used in this study to trace the development of the relationship between religion and state in the western vision and Islamic vision in its Asian models. The study concluded with some results. The most important of these was that: the Western vision to a certain extent passed with integration between religion and the state, as embodied in the model of the "Theocratic State" in the Medieval Period, where the church dominated all the political and social affairs of the state. The Western vision also to a certain extent passed with separation between the religion and the state, as embodied in the model of "secularism", where modernity was linked to the non-involvement of religion in politics, The Western vision also passed with the emergence of a regression in the thesis of the transition to secularism, as reflected in the model of "religious presence in the public sphere. Finally, the Islamic vision with its Asian Models witnessed the difficulty of full integration or separation between the religion and the state, as embodied in the model of the "Madina State" during the Prophet Muhammad (peace be upon him), and its thought which is followed by Sunni Islamic thought. And the Shiite "Wilayat al-Faqih" model, which was the origin of a religious mandate for political power, although it differs from the "Theocratic State" model completely.

Download Full-text

Kepemimpinan Perempuan Dalam Kajian Majelis Tarjih Muhammadiyah (Telaah Analisis Gender)

Musãwa Jurnal Studi Gender dan Islam ◽

10.14421/musawa.2004.31.93-114 ◽

2004 ◽

Vol 3 (1) ◽

pp. 93

Author(s):

Wawan Gunawan Abd Wahid

Keyword(s):

Public Sphere ◽

Gender Analysis ◽

Women Leadership ◽

The Public ◽

Islamic Tradition ◽

Religious Issues ◽

Islamic Thought ◽

The World ◽

The Public Sphere

Within the world of patriarchy, it is very important to examine the issue of the leadership of women. This very issue, which was latent within the Islamic tradition, reappears in line with the emerging awareness on the needs of women to gain wider roles in the public sphere. The issue of women leadership is responded by various individuals and institutions. Amongst the institutions concern with the issue is the Majelis Tarjih and the division of the Development of Islamic Thought of the Muhammadiyah, These institutions pay special attention to the issue of the leadership of women within the areas of mu 'amalah and 'ibadah, One proof of the appreciation of the Majelis Tarjih on this issue is their attempts to examine various religious issues within the frame of gender analysis.

Download Full-text

WOMAN IMAGE IN LITERARY WORKS

Komposisi Jurnal Pendidikan Bahasa Sastra dan Seni ◽

10.24036/komposisi.v15i1.7156 ◽

2014 ◽

Vol 15 (1) ◽

pp. 53

Author(s):

Kurnia Ningsih

Keyword(s):

Short Stories ◽

Public Sphere ◽

Public Domain ◽

Creative Work ◽

Social Phenomena ◽

Literary Works ◽

Eastern Culture ◽

The Public ◽

The Public Sphere ◽

Gain Access

SOSOK PEREMPUAN DALAM KARYA SASTRAAbstractCurrently, women have started to gain access to the public sphere, which was traditionally reserved for men. However, questions remain whether these women have already gained due recognition for their work in the public domain. This phenomena are also present in literature, a creative work which is believed to be able to depict social phenomena with ample clarity. Three short stories published in the Jakarta Posts 2008, and Kompas 2012 chosen to see the reflection of women who entered the public domain which is strongly patriarchal in nature. Ironically, patriarchy still strongly presents in custom, tradition, and religion in which the sanctity of Eastern culture must be kept at all cost.Keywords: image, woman, literary worksAbstrakSaat ini, perempuan sudah mulai mendapatkan akses ke ruang publik, yang secara tradisional untuk laki-laki. Namun, pertanyaannya tetap apakah wanita ini telah memperoleh pengakuan untuk pekerjaan mereka dalam domain publik. Fenomena ini juga hadir dalam sastra, karya kreatif yang diyakini dapat menggambarkan fenomena sosial dengan cukup jelas. Tiga cerita pendek yang diterbitkan di Jakarta Post 2008, dan Kompas 2012 yang dipilih untuk melihat pantulan wanita yang memasuki domain publik yang sangat patriarkal di alam. Ironisnya, patriarki masih sangat hadir dalam adat, tradisi, dan agama di mana kesucian budaya Timur harus disimpan di semua biaya.Keywords: sosok, perempuan, karya sastra

Download Full-text

The 'Islamic Women's' Movement Transition from the private Domain to the Public Sphere

ICR Journal ◽

10.52282/icr.v3i1.583 ◽

2011 ◽

Vol 3 (1) ◽

pp. 116-132

Author(s):

Omer Caha

Keyword(s):

Public Sphere ◽

Women's Movement ◽

Muslim Women ◽

The Public ◽

Modern Education ◽

The Public Sphere ◽

The Right ◽

Private Domain ◽

Traditional Roles

This article emphasises the development of the Muslim women’s movement in Turkey. It traces the historical roots of this movement as well as its evolution towards two different understandings of women. It is clearly seen that there exist two main approaches to the role of women among Islamic groups: while the traditional Islamic understanding strives to maintain women’s traditional roles notwithstanding that it advocates the right to benefit from modern education, another understanding challenges this and tries to ensure women’s existence on a ‘womanly’ base in the public life. The author attempts also to depict the story of how Muslim women have attempted to be articulated in the public sphere, their 50-year struggle to achieve that goal, as well as the discourses, values and symbols that have generally been centred on the ‘headscarf debates’.

Download Full-text

Islamic thought and the public sphere

Philosophy & Social Criticism ◽

10.1177/0191453716682372 ◽

2016 ◽

Vol 43 (4-5) ◽

pp. 503-513

Author(s):

Moh’d Khair Eiedat

Keyword(s):

Public Sphere ◽

The Public ◽

Islamic Thought ◽

The Public Sphere

Download Full-text

Feeding and Fasting Bodies

The Oxford Handbook of the Sociology of Body and Embodiment ◽

10.1093/oxfordhb/9780190842475.013.18 ◽

2019 ◽

pp. 255-272

Author(s):

Jaita Talukdar

Keyword(s):

Public Sphere ◽

Daily Basis ◽

Social Functions ◽

Social Hierarchies ◽

Daily Lives ◽

Social Conventions ◽

The Public ◽

The Public Sphere ◽

Feeding And Fasting ◽

Religious Fasting

Treating women as helpless victims of social conventions or as neoliberal, postmodern subjects to understand “food femininities” obscures the fact that bodies are situated in social hierarchies. Social functions and roles tied to the female body bring about difference in eating and dieting practices. This chapter applies Bourdeusian analysis to the dieting and religious fasting practices of forty-eight women in the rapidly neoliberalizing city of Kolkata, India, to show how structurally rooted dispositions inform rules of engagement surrounding eating. Dieting and religious fasting, though simultaneously self-gratifying and strenuous, took on very different meanings depending on how they enabled women to seek recognition and meaning in their daily lives. The women who dieted projected their bodies onto the public sphere to secure the benefits that the new economic order could bestow, while familial fasts were an embodiment of the collective, material struggles less privileged women encountered on a daily basis.

Download Full-text