scholarly journals WOMAN IMAGE IN LITERARY WORKS

2014 ◽  
Vol 15 (1) ◽  
pp. 53
Author(s):  
Kurnia Ningsih

SOSOK PEREMPUAN DALAM KARYA SASTRAAbstractCurrently, women have started to gain access to the public sphere, which was traditionally reserved for men. However, questions remain whether these women have already gained due recognition for their work in the public domain. This phenomena are also present in literature, a creative work which is believed to be able to depict social phenomena with ample clarity. Three short stories published in the Jakarta Posts 2008, and Kompas 2012 chosen to see the reflection of women who entered the public domain which is strongly patriarchal in nature. Ironically, patriarchy still strongly presents in custom, tradition, and religion in which the sanctity of Eastern culture must be kept at all cost.Keywords: image, woman, literary worksAbstrakSaat ini, perempuan sudah mulai mendapatkan akses ke ruang publik, yang secara tradisional untuk laki-laki. Namun, pertanyaannya tetap apakah wanita ini telah memperoleh pengakuan untuk pekerjaan mereka dalam domain publik. Fenomena ini juga hadir dalam sastra, karya kreatif yang diyakini dapat menggambarkan fenomena sosial dengan cukup jelas. Tiga cerita pendek yang diterbitkan di Jakarta Post 2008, dan Kompas 2012 yang dipilih untuk melihat pantulan wanita yang memasuki domain publik yang sangat patriarkal di alam. Ironisnya, patriarki masih sangat hadir dalam adat, tradisi, dan agama di mana kesucian budaya Timur harus disimpan di semua biaya.Keywords: sosok, perempuan, karya sastra

2021 ◽  
pp. 1-21
Author(s):  
Seth Tweneboah

Abstract This paper examines the reasons for and consequences of the resort to traditional spiritual justice in spite of increasing awareness of state civil law structures. The paper helps us theorise on how economic disputes resulting from lack of effective legal enforcement yields itself easily to the deployment of spiritual justice. The significance of this study is that it contributes perspectives into issues of law and political modernisation and their interrelationships with religious imaginations. It departs from previous accounts that focus on the pervasiveness of religion in the contemporary Ghanaian public sphere. Instead, the current study devotes attention to the conditions that occasion the deployment of religion in the public domain.


2017 ◽  
Vol 26 (2) ◽  
pp. 38-51
Author(s):  
S Sayi

There exists a dearth of scholarship on gender relations in Ndebele literary works from Zimbabwe. The present study sets out to analyse the literary troping of women in Umhlaba Lo! a play by B. C Makhalisa and Lifile, a novel by O.S Mlilo, two works of art that destabilize the perception of women. To begin with, by centring the narratives on protagonists who are prostitutes, these works move these figures from the margins to the mainstream of the literary universe. Moreover, the narratives give voice and agency to these prostitute protagonists in such a manner that they are able to speak for themselves and give the perception of their lives through their own eyes. The image of the prostitute challenges the stereotype that women cannot be active sexual agents but are rather framed as passive sexual objects. Moreover, it dislocates the private/public dichotomy, since sexuality, which is normally viewed as a private issue, is brought into the public sphere through the mise en scène of the sexualized body that imposes itself in the public space. Ultimately, the study argues that instead of viewing women who take charge of their sexualities as femmes’ fatales, there is need to look at the multifaceted issues that lead women to use their bodies and sexualize them in a bid to earn a living.


This chapter deals with the theoretical foundation of copyright law and considers the various philosophical theories in this regard. The link between copyright law and the philosophical ideals that underpin its theory and interpretation is noted and considered within the ambits of the public sphere as proposed by Habermas (1974, p. 49). The discussion also includes an explanation of the public domain and focuses on the following theories in particular: the utilitarian approach, the public benefit theory, the natural rights theory, and the moral rights theory. The chapter concludes by comparing the theories and noting their alignment and differences.


2020 ◽  

Since the unexpected death of Ulrich Beck, there has largely been an absence of studies and debate on the continuation of his sociological work. One reason for this might be the fact that Beck’s writings revolve strongly around public resonance and everyday political issues. His approach to sociology, which straddles the border between academia and the public sphere, therefore represents a challenge for an academic discipline which is increasingly trying to overcome its own flawed and entrenched academic unity by demanding a more public form of sociology, but which has only just begun to tackle the work of one of its most important representatives in the public domain. This special edition aims to reassess the dialogue between the sociologist Ulrich Beck and the contemporary academic field of sociology.


2021 ◽  
Vol 22 (1) ◽  
pp. 230
Author(s):  
Miski Miski

This paper is a netnographic study of hadith memes prohibition women from traveling without mahram on Indonesian social media. there are three main questions that are in focus: 1) how does classical literature record hadiths related to this theme? 2) how does this hadith exist in memes on Indonesian social media? 3) how did this phenomenon give birth to the amplification of Islamic doctrine? By using content analysis, this study shows: 1) the hadith in this theme is a hadith that is widely known among the Companions of the Prophet and the gatherers of the hadith, and is considered mutually reinforcing, 2) on social media, the hadith exists in various memes; besides the media factor, also the factors of its users which still carry theological aspects, 3) the massive spread of memes in this theme triggers the creation of the Islamic doctrine, and has an effect on the neglect of other more essential aspects of Islamic doctrine. This study also found that the existence of the meme hadith is a re-actualization of classical discourse that is intended as resistance to a variety of religious social phenomena that are deemed deviant, especially in relation to women's freedom in the public sphere. To this point, it must be acknowledged that the memes that are spread are methodologically problematic or irrelevant in a contemporary context. Beyond these findings, the existence of memes with different interpretations but in limited quantities and intended as a counter to memes that have been widespread will further enrich the discourse of hadith studies. Keywords: hadith, memes, netnographic study, mahram


2018 ◽  
Vol 3 (1) ◽  
pp. 11-18
Author(s):  
Dadah Dadah

Discourse on gender has never been quietly discussed both among academics, politicians, and in people's daily lives. In the development of the current discussion about gender has involved Islamic thinkers to explore the repertoire of Islamic thought to see the existence of gender discourse in Islam. This condition is inseparable from claims that Islamic teachings are not gender sensitive, and even tend to reduce women, especially when a handful of people talk about the existence of women in the public sphere which is constrained by restrictions on women's movement to gain access in education, social and political fields. Fatimah Mernissi, when analyzing the religious texts already in the yellow book, especially the hadiths of the Prophet. and the narrators who later came up with a new term, namely "Misogynist Hadith" or hadith which hated women. Fatimah Mernissi had been critical, even to the figure of Imam Bukhari's caliber who was highly recognized for his credibility and authority, as well as for several friends of the Messenger of Allah. therefore, this critical attitude should not stop here, and not even bring taqlid attitude. This paper will show the method of criticizing misogynist hadith according to Mernissi.


2014 ◽  
Vol 7 (1) ◽  
pp. 64-77
Author(s):  
Doris Wolf

This paper examines two young adult novels, Run Like Jäger (2008) and Summer of Fire (2009), by Canadian writer Karen Bass, which centre on the experiences of so-called ordinary German teenagers in World War II. Although guilt and perpetration are themes addressed in these books, their focus is primarily on the ways in which Germans suffered at the hands of the Allied forces. These books thus participate in the increasingly widespread but still controversial subject of the suffering of the perpetrators. Bringing work in childhood studies to bear on contemporary representations of German wartime suffering in the public sphere, I explore how Bass's novels, through the liminal figure of the adolescent, participate in a culture of self-victimisation that downplays guilt rather than more ethically contextualises suffering within guilt. These historical narratives are framed by contemporary narratives which centre on troubled teen protagonists who need the stories of the past for their own individualisation in the present. In their evacuation of crucial historical contexts, both Run Like Jäger and Summer of Fire support optimistic and gendered narratives of individualism that ultimately refuse complicated understandings of adolescent agency in the past or present.


Sign in / Sign up

Export Citation Format

Share Document