scholarly journals WOMEN'S ACTIVITIES IN THE LIFE OF MUHAMMAD (570-632 AD)

2020 ◽  
Vol 9 (2) ◽  
pp. 41-47
Author(s):  
Shidqy Munjin
Keyword(s):  
Human Rights ◽  
Social System ◽  
Economic Factors ◽  
Library Research ◽  
The Social ◽  
Before And After ◽  
Different Characteristics

The main problem in this study is to uncover three problems related to women in the time of Muhammad. First, regarding the position of women during the time of Muhammad. Second, concerning the extent of women's involvement in various activities during the time of Muhammad, both in the period before and after it. Third, what problems were faced by women at that time and how they affected their activities. This research is based on the library research of the earliest classic books in the UIN SGD Bandung Library and the al-Musaddadiyyah Garut Foundation Library, such as Ibn Ishaq, Ibn Hisham, al-Waqidi, Ibn Sa'd, and al- Tabari. The results of this study indicate that Muhammad was a person who cared deeply about human rights especially those relating to women. This conclusion is proven by his attitude which always defends the oppressed. He always displayed this defence attitude before being appointed as a prophet, and even more firmly when he was appointed as a prophet. The different characteristics of Muhammad's attitude towards women before and after the prophecy were influenced by economic factors, security, and the social system that prevailed in each of these periods.

Why the West is Perceived as Being Unworthy of Cooperation

2010 ◽  
Vol 38 (3) ◽  
pp. 594-613 ◽  
Author(s):  
Gorik Ooms
Keyword(s):  
Human Rights ◽  
Social System ◽  
Natural Rights ◽  
The Other ◽  
The West ◽  
The Social ◽  
Natural Sense ◽  
The One ◽  
Sense Of Justice ◽  
In Virtue Of

Natural selection generated a natural sense of justice. This natural sense of justice created a set of natural rights; rights humans accorded to each other in virtue of being members of the same tribe. Sharing the responsibility for natural rights between all members of the same tribe allowed humans to take advantage of all opportunities for cooperation. Human rights are the present day political emanation of natural rights. Theoretically, human rights are accorded by all humans to all humans in virtue of being humans; however, the idea that the corresponding responsibility is now shared among all humans is not broadly accepted. The natural sense of justice creates an ambiguity: on the one hand humans consider the nation they belong to as the social system that should guarantee their human rights (and likewise they do not consider themselves as having responsibility for the human rights of inhabitants of other nations); on the other hand, as cooperation between nations intensifies, expectations of global mutual responsibility increase as well.

scholarly journals Reorientasi Maqasid Terhadap Pemikiran Islam Reformis (Studi Pemikiran Maqasid Ibn ‘Ashur)

2021 ◽  
Vol 1 (1) ◽  
pp. 68-94
Author(s):  
Mohamad Anang Firdaus
Keyword(s):  
Social System ◽  
Human Life ◽  
Conservative Group ◽  
Islamic Studies ◽  
Islamic Movement ◽  
Library Research ◽  
Research Theme ◽  
The Social ◽  
Islamic Thought ◽  
Main Factor

Ibn ‘Ashur is considered as one of the founders of modern Maqasid science which plays a role as a link between the thinking of salaf ulama and contemporary-reformist Islamic thought. This article tries to find the intersection between the maqasid theory and the reformist Islamic movement in the development of the thinking of maqasid Ibn ‘Ashur. This article is written as library research in which the author uses a thematic study of Maqasid as an approach to Islamic studies in three books written by Ibn ‘Ashur, for Searching the correlation of the concept to answer the problems in this study, among others; al-Tahrir wa al-Tanwir; Alaysaå al-Subh bi Qarib and Usul al-Nizam al-Ijtima'iy fi al-Islam. And supported by secondary references taken from books and journals related to the research theme. This article finds that Ibn ‘Ashur’s efforts in reorienting Maqasid theory to reformist Islamic thought are seen in the concept of Maqasid al-Qur’an al-’Ammah (objectives general al-Qur'an), which contains the mission of al-Qur'an in efforts to maintain the social system and order of human life. Ibn ‘Ashur's idea regarding the reorientation of the Maqasid theory has succeeded in changing the paradigm of the conservative group so that educational reforms at Zaytunah University can be realized. The main factor that shaped the idea of reorienting maqasid towards reformist thinking was the influence of the Muslim reformist movement and the movement against French colonialism.

The Social System and the Problem of Human Rights

Soviet Review ◽  
1978 ◽  
Vol 19 (2) ◽  
pp. 19-34
Author(s):  
M. B. Mitin
Keyword(s):  
Human Rights ◽  
Social System ◽  
The Social

scholarly journals KONSEP “BALDATUN THOYIBATUN WA ROBBUN GHOFUR” SEBAGAI TUJUAN AKHIR PROSES TRANFORMASI SOSIAL ISLAM

2018 ◽  
Vol 2 (1) ◽  
pp. 278
Author(s):  
Sabdo Sabdo
Keyword(s):  
Human Rights ◽  
Social Transformation ◽  
The State ◽  
Material Society ◽  
Final Destination ◽  
Library Research ◽  
The Social ◽  
Political Economic

A term often heard, read or discourse is "Baldatun Thoyibatun warobbun Ghofur" in Indonesian terms defined as a good country God forgave, or in Javanese philosophy "gemah ripah loh jinawi". The above phrase is the term that has been built by the Qur'an as hudan (guidance) for those who are devoted. The concept of the State above is very often an interesting discourse but in the level of reality has not been able to answer various problems in this country In the process of social transformation, Baldatun Thoyibatun warobbun Ghofur is as the final destination, the birth of a society full of peace, prosperity and justice, a perfect spiritual or material society. Specifically, the process of Islamic social transformation is the existence of a da'wah movement that continues to strive for change, from the darkness of life (al-Dzulumat) to a radiant life (al Nur), from ignorance   to Islam. A question arises whether this desirable country has been seen? and whether the current da'wah has not been able to give birth to it? of the two questions arise several problems; If the country of desire has been born what it looks like? If the da'wah has not been able to realize the country of desires, what is the problem? The above questions should be examined, for "baldatun Thoyibatun warobbun Ghofur is a necessity. The method used in studying this problem is the library study (library research) which prioritizes the review of the sources, then analyzed the texts to produce conclusions. This study can be concluded that the Baldatun thoyibatun warabbun ghofur state is a prosperous country in every field, because it is based on the basis of monotheism. Both the social, cultural, political, economic, educational and human rights fields. In realizing the form of the State requires a stage which should be noticed by the actors of change, as the Prophet (s) made a change. These changes can be made by making internal and external changes.

scholarly journals PENDIDIKAN KARAKTER DALAM LARANGAN MENYEMBELIH SAPI (Menelisik Filosofi Ajaran Sunan Kudus)

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Mahlail Syakur
Keyword(s):  
Character Education ◽  
Social System ◽  
The Other ◽  
Muslim Community ◽  
Educational Value ◽  
The Past ◽  
Library Research ◽  
The Social ◽  
Hindu Community ◽  
Descriptive Method

Islam as a part of the social system comes with a mission as rahmah lil-‘alamin to take part in nation-building. On the other sides Indonesia is a multicultural country where Islam is one of the subsystems. Therefore, Islam should be introduced as the potential for an inclusive, democratic and pluralist. Sunan Kudus spreads Islam by way of acculturation traditions and local culture because at that time the majority of the population is Hindu Holy.This research includes the study of literature (library research) using the method of documentation and descriptive. Descriptive method is used to describe all of the information about the fatwa Sunan Kudus and his background. The researcher also used a historical approach to photographing the events of the past time.There are two findings in this study, namely: (1) Prohibition of slaughtering cows that produce discourse that the Kudus people have high awareness for religious tolerance when Islam was come to Kudus, (2) Character education in banning slaughter cows produced a discourse that architecture of Mosque and Kudus Minaret and fatwa "Prohibition of slaughtering cows" contains the educational value of inter-religious tolerance.Methods and strategies of propaganda Sunan Kudus conceived a view to educating the Muslim community in order to have a noble character, are willing to respect and appreciate the confidence the Hindu community who believed that the cow is considered sacred animals. 

scholarly journals Praktik Paronan Pemeliharaan Sapi Perspektif Sosiologi Hukum Islam

2021 ◽  
Vol 5 (2) ◽  
pp. 99-113
Author(s):  
Bintang Ayu Puspita Sari Edi Saputri ◽  
Siti Nurhayati
Keyword(s):  
Social System ◽  
Goal Attainment ◽  
Islamic Law ◽  
Cultural Factors ◽  
Time Limit ◽  
Economic Factors ◽  
Sociological Perspective ◽  
The Social ◽  
Educational Factors

There were various ways of raising cattle between capital and calves. There were 4 (four) types of capital sharing between cattle owners and custodians, while the calf paring method consists of 2 (two) types. The transfer of capital (cows) does not mention the amount of capital (cow price). There was no written agreement regarding the agreement in raising cattle, everything was done orally. In addition, there was no time limit in the practice of raising cattle in Purworejo Village and there was no specific benchmark regarding the percentage of Paronan. Second, the sociological perspective of Islamic law on the practice of raising cattle in Purworejo Village, Kandat District, Kediri Regency can be seen from several aspects. There were factors behind the community doing Paronan namely economic factors, educational factors, socio-cultural factors. All agreements were made orally, if there was a written agreement it was considered unreasonable. The function of AGIL (Adaption, Goal Attainment, Integration and Latency) can run properly so that it caused a balance in the social system that occurs in Purworejo Village

The Social System of the Welfare Hotel

1980 ◽  
Vol 25 (2) ◽  
pp. 161-162
Author(s):  
VERNON L. ALLEN
Keyword(s):  
Social System ◽  
The Social
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