scholarly journals KONSEP “BALDATUN THOYIBATUN WA ROBBUN GHOFUR” SEBAGAI TUJUAN AKHIR PROSES TRANFORMASI SOSIAL ISLAM

2018 ◽  
Vol 2 (1) ◽  
pp. 278
Author(s):  
Sabdo Sabdo

A term often heard, read or discourse is "Baldatun Thoyibatun warobbun Ghofur" in Indonesian terms defined as a good country God forgave, or in Javanese philosophy "gemah ripah loh jinawi". The above phrase is the term that has been built by the Qur'an as hudan (guidance) for those who are devoted. The concept of the State above is very often an interesting discourse but in the level of reality has not been able to answer various problems in this country In the process of social transformation, Baldatun Thoyibatun warobbun Ghofur is as the final destination, the birth of a society full of peace, prosperity and justice, a perfect spiritual or material society. Specifically, the process of Islamic social transformation is the existence of a da'wah movement that continues to strive for change, from the darkness of life (al-Dzulumat) to a radiant life (al Nur), from ignorance   to Islam. A question arises whether this desirable country has been seen? and whether the current da'wah has not been able to give birth to it? of the two questions arise several problems; If the country of desire has been born what it looks like? If the da'wah has not been able to realize the country of desires, what is the problem? The above questions should be examined, for "baldatun Thoyibatun warobbun Ghofur is a necessity. The method used in studying this problem is the library study (library research) which prioritizes the review of the sources, then analyzed the texts to produce conclusions. This study can be concluded that the Baldatun thoyibatun warabbun ghofur state is a prosperous country in every field, because it is based on the basis of monotheism. Both the social, cultural, political, economic, educational and human rights fields. In realizing the form of the State requires a stage which should be noticed by the actors of change, as the Prophet (s) made a change. These changes can be made by making internal and external changes.

2020 ◽  
Vol 93 (4) ◽  
pp. 161-169
Author(s):  
I. I. Chesnitskiy ◽  

The article presents an analysis of the state and problems of implementing the socio-economic rights of population of the Khabarovsk territory as a priority area for reducing poverty. Attention of the authorities was drawn to the situation of poverty in a number of northern municipalities, where the population is experiencing difficulties in realizing their socio-economic rights due to the lack of jobs. Concern was expressed about the socio-economic rights of persons released from the places of deprivation of liberty. The Commissioner for human rights in the Khabarovsk territory, taking into account the study of situation in the region, sets out his vision for solving the problem of reducing poverty in the Khabarovsk territory and makes proposals that, in his opinion, can be used by the regional state authorities to achieve the indicators set by the President of the Russian Federation.


2003 ◽  
Vol 47 (1) ◽  
pp. 1-37 ◽  
Author(s):  
Chidi Anselm Odinkalu

The quite complex problems of human and group survival in Africa do not easily lend themselves to diagnosis or solutions within the human rights frame of analysis. There are several reasons for this. Some arise from the recent and not–so–recent history of the continent, others are associated with the foundations and formulation of the human rights framework itself, and the rest with the orientation of those governments, individuals, and organizations involved in or entrusted with translating the promises of human rights into human reality. The invidious dichotomies within human rights discourse between civil, political, economic, social, cultural, and collective (solidarity) rights or the so–called “categories” or “generations” of human rights, with the attendant and implicit hierarchy among these categories of rights, fails to resonate with most people around the continent for whom contact with the state is a frightening prospect that defies such convenient intellectual categories.


2020 ◽  
Vol 9 (2) ◽  
pp. 41-47
Author(s):  
Shidqy Munjin

The main problem in this study is to uncover three problems related to women in the time of Muhammad. First, regarding the position of women during the time of Muhammad. Second, concerning the extent of women's involvement in various activities during the time of Muhammad, both in the period before and after it. Third, what problems were faced by women at that time and how they affected their activities. This research is based on the library research of the earliest classic books in the UIN SGD Bandung Library and the al-Musaddadiyyah Garut Foundation Library, such as Ibn Ishaq, Ibn Hisham, al-Waqidi, Ibn Sa'd, and al- Tabari. The results of this study indicate that Muhammad was a person who cared deeply about human rights especially those relating to women. This conclusion is proven by his attitude which always defends the oppressed. He always displayed this defence attitude before being appointed as a prophet, and even more firmly when he was appointed as a prophet. The different characteristics of Muhammad's attitude towards women before and after the prophecy were influenced by economic factors, security, and the social system that prevailed in each of these periods.


2021 ◽  
Author(s):  
Nasser Abourahme

Abstract What is a revolution that neither overthrows a state order nor institutes a lasting one of its own? What happens if we disassociate revolution—the novel beginning, the break, the upending of order, the social transformation—from the movement of historical necessity that marks it even among the left, and open it instead onto those cases of anticolonial politics that did not play out, at least initially, as a desire for the forward march of progress and its terminus in the state form? In these cases, how do we move past the language, or more precisely, the grammar of failure when talking about revolution? What if the Palestinian Revolution, whose fate follows the rise and waning of tricontinental Third Worldism, might be read not as the defeated end of a revolutionary historical arc, but as the start of a line of flight? This essay makes two points. First, what was revolutionary about the Palestinian anticolonial experience was neither the spectacularity of its armed insurrection nor its call for radical equality, but its capacity to creatively make autonomous territory and declare communes. Second, reading this history poses questions about what a renewed encounter between the revolution concept and the anticolonial imperative might once again do.


2021 ◽  
Author(s):  
Ashley Walcott

The mobility rights of migrants have been presented as universal and non-discriminatory in United Nation declarations, protocols and conventions. These inherent rights are often placed in opposition to states’ sovereign right to control their borders. The international refugee regime has faced challenges to the defence and advocacy of human rights. The right to seek asylum has faced questions of security, and terrorism. Politicians have successfully re-framed asylum seekers as active ‘threats’ to the social, cultural and economic security of the state and campaign to enforce the protection of the state. By de-linking the border from the territorial boundaries of the state, Canadian officials have excluded, deterred and halted the movement of asylum seekers seeking refuge in Canada, adding to the surmountable geographic barriers the state holds to resettlement.


2017 ◽  
Vol 3 (1) ◽  
pp. 15
Author(s):  
Dadang Suprijatna

Human rights as a barometer of the law in its formation is to see from the social phenomena that grow and develop in society that gave birth to social contract. Society is understood as the unity of separate individuals who build a personal bond before the emergence of society itself. The state's form of responsibility to its people is to create opportunities for people to gain their rights, as a form of contribution to the people as legitimate owners. The State can no longer ignore any form of any popular will, it is a Right that must be protected and gained great influence from other societies, including the international community globally, which can ultimately affect and / or become a barometer of globalization. Globalization is portrayed as increasing interconnection and social interdependence, politics, economy, law and culture of society behavior, but globalization has also resulted in diminishing the virtue of nation state even an important phenomenon that can not be avoided by anyone, any nation and any country, including Society, nation and state of Indonesia. For that it is fitting for the people and the Indonesian nation to be wary of the growth and development of Globalization that can damage the Mission of Pancasila as the Reject Measure the life of nation and state.


2020 ◽  
Vol 51 (1-2) ◽  
pp. 5-24
Author(s):  
Anna Bræmer Warburg ◽  
Steffen Jensen

This article explores the social and moral implications of Duterte's war on drugs in a poor, urban neighbourhood in Manila, the Philippines. Drawing on long-term ethnographic fieldwork, surveys, and human rights interventions, the article sheds light on policing practices, social relations, and moral discourses by examining central perspectives of the state police implementing the drug war, of local policing actors engaging with informal policing structures, and of residents dealing with everyday insecurities. It argues that the drug war has produced a climate of ambiguous fear on the ground, which has reconfigured and destabilised social relations between residents and the state as well as among residents. Furthermore, this has led to a number of subordinate moral discourses — centred on social justice, family, and religion — with divergent perceptions on the drug war and the extent to which violence is deemed legitimate.


2016 ◽  
Vol 9 (4) ◽  
pp. 523-535
Author(s):  
Isma’il al-Shatti

Arab constitutions, for the most part, specify and guarantee human rights in their wordings. However, the reality of the individual in the Arab nation reveals something quite different from that which is written in the constitutions. The state is charged with providing citizens with sufficient opportunities by granting them the right to participate in political, economic, social and cultural life in addition to rendering the private life and private affairs of individuals inviolable. Arab regimes' commitment to democracy is tenuous and in the main, these regimes preserve reference to democracy in their constitutions simply as a means for improving the image of the regime and as a pro-forma attempt at applying a modus operandi of a modern state. Despite the fact that laws are promulgated to regulate political work, the press and media, and the institutions of civil society, they are deprived of their function and impact through superficial or highly restricted legislation. For more than five decades, academic researches and writings on the obstacles to transitioning to democracy have increased and multiplied; and various ideas and opinions on the subject have been advanced. This article attempts an explanation of the phenomenon of Arab authoritarianism which fostered the crisis of the ‘Arab Spring’ and explores the reasons for the failure of democracy in the region.


Author(s):  
Ricko Anas Extrada ◽  
Kamarusdiana Kamarusdiana

This study aims to analyze the dichotomy of the implementation of privatization of water resources by the private sector that occurs in Indonesia and the responsibility for managing water resources by the state in terms of human rights principles. In accordance with the mandate of the constitution which is affirmed in Article 33 paragraph (3) that "Earth and water and natural resources contained therein are controlled by the state and used for the greatest prosperity of the people." This research uses normative legal research methods, while the approach used in this study is a statutory approach and library research methods as well as a conceptual approach that will be harmonized with statutory provisions. The results of this study indicate that the state has the responsibility in managing water resources in accordance with the mandate of the constitution to guarantee, protect and fulfill human rights to water. Water management by the private sector (water privatization) which is monopolistic, exclusive and materialistic is not in accordance with the spirit of the constitution and the basis of the Indonesian state. Moreover, based on the decision of the Constitutional Court which annulled the Water Resources Law, it obliges that the management of water resources be carried out by the state in order to realize social welfare.


Author(s):  
Zoriana Hnativ

The question of the need for modernization processes in modern education are raises in the article. The relevance of the research of educational problems is not controversial, because the political, economic, cultural, intellectual potential of the state, the welfare of society, development of all humanity depends on the state and possibilities of its development are noted .  The purpose of the article is to find a new way of thinking, vision, ideas, etc. In order to ensure the success of education, its entrepreneurship in the context of the interdisciplinary nature of the pedagogical study scenario.  The emphasis is on transformational processes of education development.  It is generalized that education can never exist separately from society, from its needs, in addition, it is largely responsible for both the achievement of humanity and for humanitarian catastrophes and global problems. For the social and economic growth of the country, the level of education and culture of the population is important.  Education of the XXI century is an intellectual potential, it is an education with a cultural-developing, developing dominant, a factor in the perfection of a person; this is the education of a responsible person who is capable of self-education and self-development, able to think critically, develop various information, use acquired knowledge and skills for creative solving.  the problems, aspires to change for the better their life and life of their country. The art of education, which is the most difficult of arts, is firmly rooted in society, must be truly high art.  Therefore, this problem is not only philosophical or pedagogical, but also global.  Issues of ethical basis, emotional intelligence, upbringing man of culture should take the top priority in educational labyrinths. But before modern education, there are many more complex tasks, the solution of which would contribute to a significant increase in the formation of a high-grade personality with high moral and spiritual qualities.


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