scholarly journals Bencana dan Tindakan Kepedulian Sosial dalam Keberagamaan: Studi Komparasi Kitab Suci al-Qur’an dan Alkitab

2021 ◽  
Vol 3 (2) ◽  
pp. 105-116
Author(s):  
Abdul Qadri

Indonesia is a country with a high potential for disaster threat, from BNPB (National Disaster Management Agency) data until September 3, 2020, nearly 4 million people died and 637 religious facilities were damaged. However, the enthusiasm of caring for its people, including disaster victims, Indonesia is included in the top 10 categories of the most generous countries in the world. On the other hand, the disaster in the two holy books of the majority of religions; Islam and Christianity tell a lot about the catastrophic events of the past people that were befallen those who disobeyed God. However, all the disastrous events that occurred were also experienced by those who obey God. For this reason, this article focuses on disasters as a phenomenon in the perspective of the Koran and the Bible, as well as how both of them respond to continuous and recent disaster events that seek to find a foundation and a common ground for both in responding to disaster phenomena in religious reality. This study uses a descriptive-comparative analysis method of the Qur'an and the Bible. This paper finds that (1) al-Qur'an and the Bible at least agree with the concept of disaster as God's will which is also related to human activity. (2) The response to disasters in the two books is similar in several ways, it's just that in the Bible disaster is sometimes interpreted as a sign of God's "presence" in the presence of humans. And finally (3), the two books explicitly provide messages of social concern from disaster events, on the basis of humanitarian brotherhood (ukhuwah insaniyah) or love for all mankind, without differences in race, culture, ethnicity, religion to the nations. So that a disaster event is a momentum for cooperation in a mission of mutual social concern, as well as to create and strengthen peace and harmony together.

2021 ◽  
Vol 17 (1) ◽  
pp. 19-30
Author(s):  
Yuna Ulfah Maulina Yuna Ulfah Maulina

This paper attempted to examine the Islamic and Christian conflicts caused by da'wah or missions to spread religion by referring to the source of the da'wah call, namely the Qur'an and the Bible, and then compared them with the aim of finding common ground for the origin of the conflict. This research was a qualitative research (library research). The data were processed and analyzed by comparative descriptive method. The results showed that: first, Islam and Christianity were da'wah religions because it was evidenced from two holy book sources that both religions had verses calling to spread their religion. Second, after being investigated, the source of the conflict between Islam and Christianity was caused by certain elements who preached or conveyed religious but ignoring the prevailing ethics. Third, after tracing and reviewing and comparing the two sources of reference for the two religions, both Islam (Al-Qur'an) and Christianity (gospel) never justified da'wah carried out in an impolite way or cause a bloodshed. In contrast,   the two religions often taught peace and love. Therefore, it was a need for re-reading and complete understanding of the da'wah verses both Islam and Christianity.


2005 ◽  
Vol 1 (2) ◽  
pp. 165-197
Author(s):  
Catherine Wessinger

This article provides an initial report on oral histories being collected from three surviving Branch Davidians: Bonnie Haldeman, the mother of David Koresh, Clive Doyle, and Sheila Martin. Their accounts are being made into autobiographies. Interviews with a fourth survivor, Catherine Matteson, are being prepared for deposit in an archive and inform the material gathered from Bonnie Haldeman, Clive Doyle, and Sheila Martin. Oral histories provided by these survivors humanize the Branch Davidians, who were dehumanized and erased in 1993 by the application of the pejorative ‘cult’ stereotype by the media and American law enforcement agents. These Branch Davidian accounts provide alternate narratives of what happened in 1993 at Mount Carmel Center outside Waco, Texas, to those provided by American federal agents, and flesh out the human dimensions of the community and the tragedy. Branch Davidians are differentiated from many other people primarily by their strong commitment to doing God's will as they understand it from the Bible. Otherwise they are ordinary, intelligent people with the same emotions, loves, and foibles as others.


2009 ◽  
Vol 1 (1) ◽  
pp. 93-116 ◽  
Author(s):  
Mauricio Tenorio-Trillo

By identifying two general issues in recent history textbook controversies worldwide (oblivion and inclusion), this article examines understandings of the United States in Mexico's history textbooks (especially those of 1992) as a means to test the limits of historical imagining between U. S. and Mexican historiographies. Drawing lessons from recent European and Indian historiographical debates, the article argues that many of the historical clashes between the nationalist historiographies of Mexico and the United States could be taught as series of unsolved enigmas, ironies, and contradictions in the midst of a central enigma: the persistence of two nationalist historiographies incapable of contemplating their common ground. The article maintains that lo mexicano has been a constant part of the past and present of the US, and lo gringo an intrinsic component of Mexico's history. The di erences in their historical tracks have been made into monumental ontological oppositions, which are in fact two tracks—often overlapping—of the same and shared con ictual and complex experience.


Author(s):  
Deborah Tollefsen

When a group or institution issues a declarative statement, what sort of speech act is this? Is it the assertion of a single individual (perhaps the group’s spokesperson or leader) or the assertion of all or most of the group members? Or is there a sense in which the group itself asserts that p? If assertion is a speech act, then who is the actor in the case of group assertion? These are the questions this chapter aims to address. Whether groups themselves can make assertions or whether a group of individuals can jointly assert that p depends, in part, on what sort of speech act assertion is. The literature on assertion has burgeoned over the past few years, and there is a great deal of debate regarding the nature of assertion. John MacFarlane has helpfully identified four theories of assertion. Following Sandy Goldberg, we can call these the attitudinal account, the constitutive rule account, the common-ground account, and the commitment account. I shall consider what group assertion might look like under each of these accounts and doing so will help us to examine some of the accounts of group assertion (often presented as theories of group testimony) on offer. I shall argue that, of the four accounts, the commitment account can best be extended to make sense of group assertion in all its various forms.


2021 ◽  
Vol 1 ◽  
pp. 71-80
Author(s):  
Yusuke Tsutsui ◽  
Yuya Mitake ◽  
Mar'atus Sholihah ◽  
Shigeru Hosono ◽  
Yoshiki Shimomura

AbstractTo design a more robust artifact, an artifact design based on a design rationale analysis is pivotal. Errors in previous design rationales that led to the degradation of artifact robustness in the past provide valuable knowledge towards improving the robust design. However, methods for exposing and analysing errors in design rationale remain unclear. This paper proposes a structured method for a design rationale analysis based on logical structuring. This method provides a well-constructed means of identifying and analysing errors in design rationale from the perspective of knowledge operation.


Author(s):  
Sharon Jacob

When it comes to the relationship between the Bible and ancient empires, the focus for the most part remains on the past and on the imperial contexts in which these texts were written. It must be noted that even though historical-critical scholarship has drawn our attention to historical contexts, empires continued to remain in the background in biblical studies. This chapter focuses on the relationship between the Bible and empire, not only of the past but also the present. It examines in depth the works of biblical scholars who have made a conscious attempt to expand the field of Biblical studies. Furthermore, by highlighting the points of convergence and divergence between the Bible and precolonial, colonial, and postcolonial empires, scholars can begin to see the ways in which the relationship between the Bible and empire has constantly evolved, transformed, and mutated as scholars transgress boundaries and draw on the work of one another.


Author(s):  
Will Kynes

This chapter introduces the volume by arguing that the study of biblical wisdom is in the midst of a potential paradigm shift, as interpreters are beginning to reconsider the relationship between the concept of wisdom in the Bible and the category Wisdom Literature. This offers an opportunity to explore how the two have been related in the past, in the history of Jewish and Christian interpretation, how they are connected in the present, as three competing primary approaches to Wisdom study have developed, and how they could be treated in the future, as new possibilities for understanding wisdom with insight from before and beyond the development of the Wisdom Literature category are emerging.


2018 ◽  
Vol 73 (1) ◽  
pp. 7-17
Author(s):  
Joel S. Kaminsky

The growing gap between the wealthiest and poorest members of society is a pressing social concern regularly invoked in discussions surrounding taxation, the minimum wage, and the social safety net. Advocates of particular positions at times reference various biblical passages. This essay examines several relevant themes and passages within the Hebrew Bible in order to explore ways the Bible might be brought into productive conversation with these contemporary issues.


CERNE ◽  
2010 ◽  
Vol 16 (3) ◽  
pp. 347-357 ◽  
Author(s):  
Afonso Figueiredo Filho ◽  
Andrea Nogueira Dias ◽  
Sintia Valerio Kohler ◽  
Aline Angélica Verussa ◽  
Ademar Luiz Chiquetto

The aim of this study was to assess and model the evolution of the hypsometric relationship in Araucaria angustifolia plantations grown in the 1940's and 1960's in the Irati National Forest, in the mid-south region of Paraná state, Brazil. Using the complete stem analysis method, it was possible to reconstitute the past annual growth of the diameter at 1.3 m (d) and of the total height (h) of a sample of 30 trees, selected so as to cover diametric and age variability. Eleven discs were removed from each tree at 0.1 and 1.3 m and at 15, 25, 35,..., 95% of the total height. Eleven models traditionally used in hypsometric relationships were tested, two of which were considered generic because they involved the age variable. The models were selected based on the Adjusted Coefficient of Determination (R²Adj), Standard Estimate Error (Syx), absolute (m) and relative (%), and on the graphic distribution of residues in percentage. In the models tested by age, no tendencies were observed and erros (Syx) remained below 14.6%, except for ages 5 and 11. However, the coefficients of determination were low, ranging from 0.29 to 0.55. The Curtis generic model (1970), selected to represent the h/d curve for all ages, also presented a satisfactory performance (R²Adj = 0.87 and Syx = 16%), with results similar to those obtained for the models in each age. As age increases, the h/d curve shifts to the right and changes level, remaining steep at the younger ages and more stable and flat as the population nears the end of its cycle.


2004 ◽  
Vol 1 (3) ◽  
pp. 387-398
Author(s):  
DAVID D. HALL

George M. Marsden, Jonathan Edwards: A Life (New Haven, CT: Yale University Press, 2003)Robert E. Brown, Jonathan Edwards and the Bible (Bloomington: Indiana University Press, 2002)Avihu Zakai, Jonathan Edwards's Philosophy of History: The Re-enchantment of the World in the Age of Enlightenment (Princeton, NJ: Princeton University Press, 2003)Amy Plantinga Pauw, “The Supreme Harmony of All”: The Trinitarian Theology of Jonathan Edwards (Grand Rapids, MI: Eerdmans, 2002)We play tricks on the past, but the past also plays tricks on us. We try to fool the past by reconstructing it in our own image, imposing order and significance on the untidy sources we depend upon. The trick the past plays on us is to remain defiantly strange, ever able to expose what it is that our gestures of sympathetic reconstruction have altered, ignored, or suppressed.


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