scholarly journals Drama Ilahi: Membaca Kronologi Wahyu Alquran

MUTAWATIR ◽  
2020 ◽  
Vol 10 (2) ◽  
pp. 202-238
Author(s):  
Munirul Ikhwan

Kronologi wahyu adalah salah satu topik paling rumit dalam studi Alquran karena Alquran pada awal kemunculannya tidak berwujud mushaf yang tertata rapi, namun muncul dari rangkaian refleksi ‘tindakan Tuhan’ dalam latar kesejarahan tertentu manusia yang merespon beragam isu sosial keagamaan. Bertolak dari studi-studi terdahulu, artikel ini mengulas kronologi wahyu dengan menempatkan Alquran dalam konteks sejarah karir Nabi Muhammad. Studi ini mengambil penekanan yang berbeda dari teori kronologi yang ada yang utamanya bertumpu pada analisis gaya bahasa Alquran dalam kaitannya dengan psikologi Nabi, atau dari teori kronologi yang dibangun berdasarkan urutan (sequence) gagasan keagamaan. Dengan membaca ulang teori kronologi yang ada, studi ini berargumen bahwa upaya rekonstruksi kronologi wahyu harus didasarkan pada bangunan sejarah dialektika Alquran dengan audiens pertamanya. Studi ini melihat kronologi wahyu sebagai “drama ilahi” yang merefleksikan komunikasi dialektik antar berbagai aktor yang terangkum dalam teks yang kemudian diimani sebagai kalam Allah. Dengan demikian, studi ini menekankan bahwa dasar kronologi wahyu adalah rangkaian kejadian masa formasi Islam, sementara analisis terhadap gaya bahasa Alquran memainkan peran pendukung. The chronology of revelation is one of the most complicated topics in Qur’anic studies because the Qur’an at its initial emergence did not appear as a neatly arranged codex, but emerged from a series of reflections on the 'acts of God' in a particular setting of human history responding various socio-religious issues. Departing from some previous studies, this article examines the chronology of revelation by situating the Qur’an within the historical context of the Prophet Muhammad’s career. This study takes a different emphasis from existing chronological theories which primarily rely on the analysis of linguistic styles of the Qur’an in their relation to the psychology of the Prophet, or from those which are built on the order of religious ideas. By revisiting the existing chronological theories, this study argues that any effort to build a chronology of revelation must be based on the historical formation of the Qur’an’s dialectics with its first audience. This study sees the chronology of revelation as "divine drama" which reflects dialectical communication between various actors summarized in a text which is later believed to be the word of God. Thus, this study emphasizes that the basis of the chronology of revelation is a series of events during the formation of Islam whereas the analysis on the linguistic styles of the Qur’an plays a complementary role.

1994 ◽  
Vol 48 (3) ◽  
pp. 239-251
Author(s):  
Walter Brueggemann

Presently, there are two views of human history vying for our allegiance. The one is grounded in the Enlightenment and insists that history is a closed process whose course is determined by the dictum that “might makes right.” The other view is that of supernaturalism, which regards every event in history as a direct act of God. Challenging both of these views is the prophetic construal of history. This construal dares to identify extraordinary human events—the promise of Isaac to Abraham and Sarah, the exodus, the pronouncements of Israel's great prophets, and the ministry of Jesus—as acts of God. Such extraordinary events have the power to free us to speak of God as enacting “newness” also in our time.


Author(s):  
Gerhard Bowering

This chapter discusses the historical origin and development, religious scholarship, political elements, and legacy of the Qur'an. The Qur'an, the holy book of Islam, is the most recent of the major sacred scriptures to have appeared in human history. It includes the prophetic proclamations of Muhammad (570–632) in Arabic, collected after his death in definitive written form and meticulously transmitted through the centuries. More than a billion Muslims around the globe consider the Qur'an to be the eternal word of God, who “sent down” the scripture as his final divine revelation and commissioned Muhammad to be the last prophet to proclaim his divine will for all of humanity to follow.


AJS Review ◽  
2014 ◽  
Vol 38 (1) ◽  
pp. 59-88 ◽  
Author(s):  
Flora Cassen

In 1597 King Philip II of Spain expelled the Jews from Milan at the end of a thirty-year power struggle between secular and religious Italian authorities and Spanish imperial powers. These conflicts reveal that the expulsion followed less from Philip II's personal feelings about the Jews than from his approach to governing and the necessity to preserve and increase his power in Italy. They also expose the fluctuating boundaries of imperial powers in distant territories resistant to accepting them, highlighting both the extent and the limits of Spanish rule in Italy. Examined in detail and in its larger historical context, the case of Milan elucidates the mechanisms of an expulsion, foregrounding the intricate political, financial, and religious issues that led up to the last Spanish expulsion in Europe.


1967 ◽  
Vol 47 (2) ◽  
pp. 159-160
Author(s):  
Thomas A. Idinopulos
Keyword(s):  

2003 ◽  
Vol 37 (3) ◽  
Author(s):  
A. Du Plooy

The Gereformeerde Kerke in Suid-Afrika 1859-2002: Fulfilment of a calling for the benefit of the Kingdom of God? The Gereformeerde Kerke in Suid-Afrika was founded on 11 February 1859 in Rustenburg. This article looks at a number of subthemes from the history of the GKSA. These sub-themes represent a random choice but are relevant to the topic. Though not meant to cover the entire field, the following sub-themes are discussed: • The historical context within which the Gereformeerde Kerke in Suid-Afrika originated in 1859. • The fundamental calling of the church to proclaim the Word of God in its purest form, and the importance of providing sound, scholarly education and training to theological students. • The calling to actualise the unity of the church, with reference to the relationship among the three major Afrikaans-speaking reformed denominations, ecumenism and unity across ethnic and language boundaries. • The calling to ensure justice in society, with brief reference to the Gereformeerde Kerke in Suid-Afrika and the ideology of apartheid. • The calling to bear testimony among people in society.


1987 ◽  
Author(s):  
Carol L. Meyers ◽  
Eric M. Meyers

Haggai and Zechariah 1-8 - Volume 25B in the acclaimed Anchor Yale Bible part of the Scripture known as the Minor Prophets - were written during a critical period in Israel's history, the momentous return of the Jews from Babylonian exile. Following the conquest of Babylon by the Persian Empire, the Israelites sought to reestablish their ethnic and religious legacy in Judah. This was a time of profound turmoil and uncertainty, and Haggai and Zechariah provided a crucial measure of support and inspiration. They rallied Israel's energies and exhorted their fellow countrymen to heed the word of God. under their guidance the Jews restored the Temple at Jerusalem, which had been destroyed by the armies of Nebuchadnezzar. Together the two prophets guided Israel through an important transitional epoch and reconciled the influences of Persia's dominion with the sacred traditions of the Hebrew people. In this illuminating new translation and commentary, Carol and Eric Meyers consider the Book of Haggai and the first eight chapters of the Book of Zechariah in a linguistic, social, and historical context. They underscore the literary artistry, the political acumen, and the prophetic authority of these fascination volumes that proved so vital to the survival of Israel and the preservation of the Jewish faith.


1993 ◽  
Vol 6 (1) ◽  
pp. 81-99 ◽  
Author(s):  
Graeme Garrett

This article seeks to restate the idea of the inspiration of scripture in the context of contemporary debates about authority. It is argued that an adequate theory of scripture must be constructed as part of a comprehensive theology of the “word of God”, on the one hand, and a dynamic theology of the Spirit, on the other. In short, the doctrine of the inspiration of scripture cannot be stated in isolation, as if the Bible could be treated as an isolated object, whole and complete in itself. Only as the word of God empowered by the Spirit of God is comprehended in all its dimensions, and as the reception and interpretation of each dimension is apprehended in dialogical relation to the others, can we grasp what is the unique and irreplaceable part that biblical literature plays in the economy of God's self-declaration in human history.


2021 ◽  
Vol 2 (2) ◽  
pp. 65-81
Author(s):  
Jhon Leonardo Presley Purba ◽  
Yonathan Wingit Pramono ◽  
Robinson Rimun

Abstract Biblical archaeology has very important roles in the method of hermeneutic interpretation to obtain an accurate, valid, precise and accountable interpretation of the Bible. Through a qualitative approach with a literature study method, this study concludes that biblical archaeology in hermeneutics has the implementations as a tool to reveal the historical context and cultural meaning of a text by understanding the archaeological relationship with the biblical text, as a tool to identify the text to adapt its content to the context of the Ancient Near East through the identification of historical, cultural, social, and religious issues provided by archaeological data, as a tool to build the construction of biblical-archaeological exegesis by combining both of data sources through critical thinking to adjust archaeological data with biblical data, as a tool control for context history and a tool produce more accurate historical information for listeners for more accurate application.Abstrak Arkeologi alkitabiah dalam metode penafsiran hermeneutik untuk mendapatkan penafsiran Alkitab yang akurat, valid, teliti dan dapat dipertanggungjawabkan sangat penting. Melalui pendekatan kualitatif dengan metode studi literature, penelitian ini menyimpulkan bahwa arkeologi alkitabiah dalam hermeneutik memiliki implementasi sebagai alat untuk mengungkap konteks historis dan makna budaya sebuah teks dengan memahami hubungan arkeologi dengan teks Alkitab, sebagai alat untuk mengidentifikasi teks untuk menyesuaikan kontennya dengan konteks Timur Dekat Kuno melalui identifikasi sejarah, budaya, sosial, dan masalah-masalah keagamaan yang disediakan oleh data-data arkeologi, sebagai alat membangun konstruksi eksegesis alkitabiah-arkeologis dengan menggabungkan kedua sumber data tersebut melalui pemikiran kritis untuk menyesuaikan data arkeologi dengan data alkitabiah, sebagai alat kontrol untuk konteks sejarah dan alat menghasilkan informasi historis yang lebih akurat bagi pendengar agar penerapan lebih akurat.


Author(s):  
A. D. Cliff ◽  
M.R. Smallman-Raynor ◽  
P. Haggett ◽  
D.F. Stroup ◽  
S.B. Thacker

The last four decades of human history have seen the emergence of an unprecedented number of 'new' infectious diseases: the familiar roll call includes AIDS, Ebola, H5N1 influenza, hantavirus, hepatitis E, Lassa fever, legionnaires' and Lyme diseases, Marburg fever, Rift Valley fever, SARS, and West Nile. The outbreaks range in scale from global pandemics that have brought death and misery to millions, through to self-limiting outbreaks of mainly local impact. Some outbreaks have erupted explosively but have already faded away; some grumble along or continue to devastate as now persistent features in the medical lexicon; in others, a huge potential threat hangs uncertainly and worryingly in the air. Some outbreaks are merely local, others are worldwide. This book looks at the epidemiological and geographical conditions which underpin disease emergence. What are the processes which lead to emergence? Why now in human history? Where do such diseases emerge and how do they spread or fail to spread around the globe? What is the armoury of surveillance and control measures that may curb the impact of such diseases? But, uniquely, it sets these questions on the modern period of disease emergence in an historical context. First, it uses the historical record to set recent events against a much broader temporal canvas, finding emergence to be a constant theme in disease history rather than one confined to recent decades. It concludes that it is the quantitative pace of emergence, rather than its intrinsic nature, that separates the present period from earlier centuries. Second, it looks at the spatial and ecological setting of emergence, using hundreds of specially-drawn maps to chart the source areas of new diseases and the pathways of their spread. The book is divided into three main sections: Part 1 looks at early disease emergence, Part 2 at the processes of disease emergence, and Part 3 at the future for emergent diseases.


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