scholarly journals Treating Arab Women in Jean Sasson’s Princess Sultana’s Daughters

2018 ◽  
Vol 9 (1) ◽  
pp. 18-25
Author(s):  
Amaliah Sifana
Keyword(s):  
Cultural Studies ◽  
Cultural Tradition ◽  
Arab Women ◽  
The Novel ◽  
Men And Women ◽  
Arab Men

Arabian life is depicted through the novel of Jean Sasson’s Princess Sultana’s Daughters. There are some different treatments accepted by Arab men and women, for example the culture which more honor towards men than women. This case causes the violence and injustice faced by the women. The Arabs often treat them such that by using Islamic teachings as the basis to strengthen their deed. This thesis focuses on analyzing the background of Arabian culture in treating women. This article basically uses Cultural Studies perspective and concept on patriarchy which mainly focuses on Arabian culture making women subordinated. The result shows that the depiction of treating Arab women is based on the cultural tradition.

Who’s holding up the sky? On Rymba, a novel by A. Bushkovsky

2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova
Keyword(s):  
Gender Politics ◽  
The State ◽  
Christian Faith ◽  
The Novel ◽  
Central Question ◽  
Men And Women ◽  
Flood Zone ◽  
The Social ◽  
Russian North ◽  
And Gender

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.

scholarly journals Histopathologic Differences between Jewish and Arab Population in Israel at First-Time Presentation with Bladder Cancer

2017 ◽  
Vol 2017 ◽  
pp. 1-4
Author(s):  
Ofir Avitan ◽  
Zaher Bahouth ◽  
Sarel Halachmi ◽  
Sagi Shprits ◽  
Ismail Masarwa ◽  
...  
Keyword(s):  
Metastatic Disease ◽  
Urothelial Cancer ◽  
Categorical Variables ◽  
Arab Women ◽  
Chi Square ◽  
Arab Population ◽  
Different Populations ◽  
Aggressive Tumors ◽  
Arab Men ◽  
First Time

Background. Pathology of urothelial carcinoma may vary in different populations at diagnosis. Our aim was to evaluate the histopathologic differences between Jewish and Arab patients in Israel at first diagnosis of urothelial cancer. Patients and Methods. We retrospectively collected data of all patients with confirmed urothelial cancer, treated at our department between January 2010 and January 2015. We examined the distribution of the histopathologic data among the studied populations. To compare the categorical variables we used the Chi-Square Pearson test. Comparison of independent variables was made by Student’s t-test. P value below 0.05 was considered significant. Results. The study group included 413 patients, 345 Jews and 68 Arabs. The major differences were that Arab patients were younger (62.61 versus 68.55 years, P=0.001), had more aggressive tumors that were detected at a more advanced stage, and had also a higher rate of metastatic disease (7.4% versus 3.2%, P=0.05). Nonurothelial cell tumors were 2.3 times more prevalent in Arab population. Unlike Jewish population, Arab women had higher rate of invasive/metastatic disease compared with Arab men (40% versus 22.4%). Conclusion. At time of diagnosis the tumors were more aggressive in Arab patients, especially in Arab women. The reasons for those differences constitute a target for a separate research. These results should have an impact on prevention medicine and education of physicians treating mixed populations.

"Without a Cross": The Cultural Significance of the Sublime and Beautiful in Cooper's The Last of the Mohicans

1997 ◽  
Vol 52 (1) ◽  
pp. 27-57 ◽  
Author(s):  
Steven Blakemore
Keyword(s):  
James Fenimore Cooper ◽  
Racial Ideology ◽  
The Novel ◽  
Cultural Significance ◽  
Men And Women ◽  
The Sublime ◽  
The World ◽  
Indian Tribes ◽  
Last Of The Mohicans ◽  
Historical Moment

This essay demonstrates that James Fenimore Cooper was incorporating the language and values of Edmund Burke's A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) into the "world" of The Last of the Mohicans (1826). In the Enquiry Burke's distinction between the sublime and beautiful centers on traditional distinctions between men and women-an "eternal distinction" that Burke continually underscores. In Mohicans Cooper initially incorporates the beautiful into the sublime, in an intentionally illusive "mix" that corresponds to the illusory mixing of the white and Indian races. He then reinscribes Burke's distinction between the sublime and beautiful as an eternal distinction between whites and Indians-writing "out" the problem of the "Other" (gendered "femininity" and alien, "red" beauty) in a meditation of the significance of culture and race in America. In retrospect, Mohicans is a novel of ambiguous "crosses" and complicitous combinations-a novel of fatal and fruitful mixes comprising a series of covert traces telling a secret story contradicting Cooper's overt, racial ideology. Yet it is this "pristine" ideology that finally overpowers and double-crosses the novel's "other" message. Written in 1826, at a specific historical moment when the Indian tribes were being removed or destroyed, the novel reaffirms a racial ideology tortured with its own historical ambiguities.

Concept of Rivalry in D.H. Lawrence’s Sons and Lovers

2020 ◽  
Vol 12 (4) ◽  
pp. 443-454
Keyword(s):  
Twentieth Century ◽  
Attachment Theory ◽  
Sibling Rivalry ◽  
Oedipus Complex ◽  
The Other ◽  
The Novel ◽  
Men And Women ◽  
Qualitative Pattern ◽  
The One ◽  
Theory Competition

Sons and Lovers (1913) is one of D.H. Lawrence’s most prominent novels in terms of psychological complexities characteristic of most, if not all, of his other novels. Many studies have been conducted on the Oedipus complex theory and psychological relationship between men and women in Lawrence’s novels reflecting the early twentieth century norms of life. This paper reexamines Sons and Lovers from the perspective of rivalry based on Alfred Adler’s psychological studies. The discussion tackles the sibling rivalry between the members of the Morels and extends to reexamining the rivalry between other characters. This concept is discussed in terms of two levels of relationships. First, between Paul and William as brothers on the one hand, and Paul and father and mother, on the other. Second, the rivalry triangle of Louisa, Miriam and Mrs. Morel. The qualitative pattern of the paper focuses on the textual analysis of the novel to show that Sons and Lovers can be approached through the concept of rivalry and sibling Rivalry. Keywords: Attachment theory, Competition, Concept of Rivalry, Favoritism, Sibling rivalry.

Madness (Eemwengu) and Its Sources

2017 ◽  
Vol 48 (3) ◽  
pp. 421-437 ◽  
Author(s):  
Theodore T. Bartholomew
Keyword(s):  
Mental Health ◽  
Mental Illness ◽  
Psychological Distress ◽  
Belief Systems ◽  
Cultural Knowledge ◽  
Cultural Tradition ◽  
Men And Women ◽  
Etiological Beliefs ◽  
Open Coding ◽  
Culturally Embedded

Integrating indigenous cultural knowledge into conceptualizing mental illness offers fruitful avenues to better contextualize mental health. What is abnormal and indicative of psychological distress varies in the meaning given to symptoms and the actual identification of disorders. This is no less true in Ovambo culture in Namibia, Southern Africa. The Namibian government, however, has noted that little is known about the mental health needs throughout the country. Although some researchers have identified symptoms of psychological distress in Namibian men and women, cultural tradition and belief systems are typically missing. The purpose of this study was to use ethnographic data to develop an understanding of what Ovambo men and women living in a rural area of Northern Namibia believe about mental illness. Informal discussions and formal interviews served as data. Participants ( N = 14) were all Ovambo men or women who were sampled after ongoing engagement in a rural community in northern Namibia. Data from field observations and interviews were analyzed using grounded theory open coding, resulting in two key categories: (a) Eemwengu (madness) and Omunanamwengu (the mad one) and (b) Where Madness Comes From: Explanations of Mental Illness. The first category offers insight into a culturally embedded way of identifying mental illness in Ovambo culture. The second category includes several subcategories oriented to the etiology of mental illness in Ovambo culture. Etiological beliefs about mental illness, eemwengu as a culturally embedded construct, and social control in the beliefs about psychological distress in Ovambo culture are discussed.

scholarly journals A Study of Genderlect features in "Fifty Shades of Grey" by E L James

2021 ◽  
Vol VI (I) ◽  
pp. 1-7
Author(s):  
Fasiha Ali Akbar ◽  
Mamona Yasmin Khan ◽  
Fariha Chaudhary
Keyword(s):  
Language Teachers ◽  
Communication Pattern ◽  
The Novel ◽  
Gendered Language ◽  
Men And Women ◽  
What Is Said ◽  
Fifty Shades Of Grey

Gendered language not only focuses on what is said but also includes how to express that thought. This paper attempts to investigate the differences between the speech style of men and women. Data of ten passages have been collected from the novel "Fifty Shades of Grey" by E L James and analyzed qualitatively by using Deborah Tannen's Difference approach. The results of this study show that there are notable differences that distinguish men's communication pattern from women because of different established norms and culture of that society. Moreover, this study can be helpful to bridge the communication gulf between the two genders. Furthermore, this study can reveal to maintain a healthy atmosphere and raises awareness in society by understanding their different style of utterances. In addition, it also proves very helpful for the language teachers teaching to teach the learners according to their culture.

scholarly journals Una mirada a la parodia desde el formalismo ruso: "Tristram Shandy" de Laurence Sterne

2011 ◽  
pp. 299
Author(s):  
María Djurdjevic
Keyword(s):  
Cultural Theory ◽  
Laurence Sterne ◽  
Philosophical Tradition ◽  
Cultural Tradition ◽  
The Novel ◽  
Russian Formalism ◽  
Tristram Shandy ◽  
Postmodern Novel ◽  
The Times ◽  
The Aesthetic

El artículo aborda la revolucionaria lectura de la novela Tristram Shandy (1767) de L. Sterne por los formalistas rusos (Shklovski), que subrayó la importancia de los aspectos formal y paródico de esa obra, calificada también como la primera novela postmoderna. No obstante, la parodia como herramienta de reflexión metaliteraria está en uso desde la antigüedad griega. Se aborda paralelamente el hito principal de la teoría literaria y cultural rusa –la reconexión con la tradición filosófica premoderna– que ilustra que toda labor hermenéutica depende de las normas estéticas de la tradición cultural desde la cual se estudia.The article tackles a revolutionary reading of the Laurence Sterne’s novel Tristram Shandy (1767) by Russian Formalism (V. Shklovsky, 1921), focused on the importance of its formal and parodic aspects. The novel has also been assessed as the first postmodern novel in history. But the parody is being used as a tool for metaliterary thinking from the times of the Ancient Greece. Thus, this text also tackles the principal milestone of the Russian Literature and Cultural Theory –its reconnecting with the pre- Modern philosophical tradition– illustrating how our hermeneutic work depends on the aesthetic norms of the cultural tradition we belong to.

scholarly journals Golosina canibal 2.0

2018 ◽  
Author(s):  
Jimena Néspolo
Keyword(s):  
Cultural Studies ◽  
New World ◽  
The Novel ◽  
Literary Canon ◽  
Juan Jose Saer ◽  
Migration Experience ◽  
Year 2000 ◽  
The Way

This article offers a reading of the novel El Entenado (1982) by Juan José Saer, analysing the way in which it is inserted within the author’s system and within the Argentinean literary canon. The Saerian heritage is resignified by cannibalism and its presence in cultural studies. ‘Cannibalism’ stresses a relativised opposition between interior and exterior by founding an exuberant de-colonial polysemy that challenges the stigma of savagery and barbarism with which classical historiography has characterised the New World. The cannibal cleavage of texts published after the year 2000 – texts singularly crossed by the migration experience – plays with a culture of knowledge and flavour, eating and being-eaten.

Disaster, Vulnerability, and Violence Against Women

2018 ◽  
pp. 235-250
Author(s):  
Khandakar Josia Nishat ◽  
Md. Shafiqur Rahman
Keyword(s):  
Cultural Studies ◽  
Natural Disasters ◽  
Violence Against Women ◽  
Meta Analysis ◽  
Cross Cultural ◽  
Cultural Norms ◽  
Policy Options ◽  
Men And Women ◽  
Research Framework ◽  
Disaster Vulnerability

Studies of natural disasters have adequately focused on gendered aspect of disaster and women's vulnerability and offered suitable suggestions though only few of these have focused on the issue of the relation between disaster and violence against women. By undertaking meta-analysis of cross-cultural studies, this paper aims to provide an overview of connections between disaster, women's vulnerability and violence against women and to highlight the importance and the relevance of similar researches in Bangladesh. Natural threats are real and moderated by existing socio-economic arrangements and cultural norms in Bangladesh where gender relationships are unequal and violence prone. Therefore it is expected that the lessons of international experiences and insights will help to develop a gendered research framework to understand ‘how violence against women is increasing following disasters' in the context of Bangladesh. And finally, that would pave the way for policy options to form a better co-existence for both men and women which would be more equal, dignified and violence free.

Disaster, Vulnerability, and Violence Against Women

2018 ◽  
pp. 1859-1874
Author(s):  
Khandakar Josia Nishat ◽  
Md. Shafiqur Rahman
Keyword(s):  
Cultural Studies ◽  
Natural Disasters ◽  
Violence Against Women ◽  
Meta Analysis ◽  
Cross Cultural ◽  
Cultural Norms ◽  
Policy Options ◽  
Men And Women ◽  
Research Framework ◽  
Disaster Vulnerability

Studies of natural disasters have adequately focused on gendered aspect of disaster and women's vulnerability and offered suitable suggestions though only few of these have focused on the issue of the relation between disaster and violence against women. By undertaking meta-analysis of cross-cultural studies, this paper aims to provide an overview of connections between disaster, women's vulnerability and violence against women and to highlight the importance and the relevance of similar researches in Bangladesh. Natural threats are real and moderated by existing socio-economic arrangements and cultural norms in Bangladesh where gender relationships are unequal and violence prone. Therefore it is expected that the lessons of international experiences and insights will help to develop a gendered research framework to understand ‘how violence against women is increasing following disasters' in the context of Bangladesh. And finally, that would pave the way for policy options to form a better co-existence for both men and women which would be more equal, dignified and violence free.

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