scholarly journals The South Korean Perceptions on Northeast Asian Countries related to Korean Unification

2014 ◽  
Vol 15 (2) ◽  
pp. 31-56
Author(s):  
Woonseok Suh
2021 ◽  
Vol 9 (2) ◽  
pp. 128-138
Author(s):  
Rafyoga Jehan Pratama Irsadanar

This research aims to investigate Japan’s motivation to be involved in the South China Sea dispute despite Japan’s far distance from the conflicted area. Utilizing the qualitative research method, this research analyzes Japanese Government official documents and relevant literature to achieve the research objective. The research discovers that Japan’s main interest in the South China Sea is to articulate a safer maritime lane for the sake of its Free and Open Indo-Pacific agenda by balancing China’s assertiveness in the region. Employing a regional security complex framework, this research sees that Japan, by its presence in the South China Sea, tries to intensify the security interaction with Southeast Asian counterparts to expand the Northeast Asian regional subcomplex, aiming to strengthen the perception of China as a threat to Southeast Asian countries. The South China Sea involvement will fortify Japan’s security interlink with Southeast Asian counterparts, balancing China’s expansive trait in the maritime zone, accelerating Tokyo-initiated Free and Open Indo-Pacific vision.


2014 ◽  
Vol 4 (1) ◽  
pp. 123-157 ◽  
Author(s):  
Lukas Pokorny

Abstract Drawing on a variety of primary sources and numerous interviews and personal conversations with adherents from East Asia, Europe and the United States, this paper sheds light on the latest historical and doctrinal developments in the South Korean Unification Movement, following the passing of its founder and self-proclaimed Saviour, Mun Sŏn-myŏng, in September 2012. Recent personnel changes resulting in the uncontested leadership of Mun’s wife, Han Hak-cha, as well as the two key events of 2012 and 2013-Mun’s funeral and Foundation Day-will be briefly outlined. Concomitant doctrinal alterations in the interpretation of the movement’s integral millenarian vision, fleshing out as ‘Cheon Il Guk 2.0’ and entailing a revised notion of Foundation Day and the newly launched Vision 2020 scheme, will also be discussed. Ultimately, this paper shows how the Unification Movement has rendered its executive and theological base apt to preserve its systemically constitutive millenarian agenda for a post-Mun and post-Foundation Day era.


Author(s):  
Su Yeon Roh ◽  
Ik Young Chang

To date, the majority of research on migrant identity negotiation and adjustment has primarily focused on adults. However, identity- and adjustment-related issues linked with global migration are not only related to those who have recently arrived, but are also relevant for their subsequent descendants. Consequently, there is increasing recognition by that as a particular group, the “1.5 generation” who were born in their home country but came to new countries in early childhood and were educated there. This research, therefore, investigates 1.5 generation South Koreans’ adjustment and identity status in New Zealand. More specifically, this study explores two vital social spaces—family and school—which play a pivotal role in modulating 1.5 generation’s identity and adjustment in New Zealand. Drawing upon in-depth interviewing with twenty-five 1.5 generation Korean-New Zealanders, this paper reveals that there are two different experiences at home and school; (1) the family is argued to serve as a key space where the South Korean 1.5 generation confirms and retains their ethnic identity through experiences and embodiments of South Korean traditional values, but (2) school is almost the only space where the South Korean 1.5 generation in New Zealand can acquire the cultural tools of mainstream society through interaction with English speaking local peers and adults. Within this space, the South Korean 1.5 generation experiences the transformation of an ethnic sense of identity which is strongly constructed at home via the family. Overall, the paper discusses that 1.5 generation South Koreans experience a complex and contradictory process in negotiating their identity and adjusting into New Zealand through different involvement at home and school.


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