scholarly journals Chasing Shadows

2021 ◽  
Vol 5 (02) ◽  
Author(s):  
Roger Canals

“Chasing Shadows” offers an intimate portrait of the current practice of the prophetic movement called Kyangyang in Guinea-Bissau. Kyangyang means “the shadows”, but its followers also call themselves “Children of God”. The members of the movement, belonging to the Balanta ethnic group, communicate with their ancestors, who transmit messages from the high God through prophetic writing, glossolalia, divination rituals, and spirit possession. Guided by the ancestors, they heal and give advice in collective ceremonies. This film delves into the creative and poetic world of Kyangyang by giving voice to its members, young and adults, men and women. It also explores the relations between Kyangyang and Balanta cosmology and between the prophetic movement and the two main "world religions" in the country: Islam and Christianity, in its Catholic and Evangelical modes.  Original idea and Research: Ramon Sarró and Marina Temudo Direction, camera and sound: Roger Canals Editing: Jordi Orobitg Production: University of Oxford and Jordi Orobitg Produccions

2006 ◽  
Vol 36 (1) ◽  
pp. 50-77 ◽  
Author(s):  
Michelle Johnson

AbstractFor Mandinga in Guinea-Bissau and Portugal, life-course rituals are currently provoking transnational debates on ethnic and religious identity. In Guinea-Bissau, these two identities are thought to be one and the same—to be Mandinga is to 'naturally' be Muslim. For Mandinga immigrants in Portugal, however, the experience of transnationalism and the allure of 'global Islam' have thrust this long-held notion into debate. In this article, I explore the contours and consequences of this debate by focusing on the 'writing-on-the-hand' ritual, which initiates Mandinga children into Qur'anic study. Whereas some Mandinga immigrants in Portugal view the writing-on-the-hand ritual as essential for conferring both Muslim identity and 'Mandinga-ness', others feel that this Mandinga 'custom' should be abandoned for a more orthodox version of Islam. Case studies reveal an internal debate about Mandinga ethnicity, Islam and ritual, one that transcends the common 'traditionalist'/'modernist' distinction. I suggest that the internal debate, although intensified by migration, is not itself a consequence of 'modernity' but has long been central to how Mandinga imagine themselves as both members of a distinct ethnic group and as practitioners of the world religion of Islam.


2016 ◽  
Vol 4 ◽  
pp. 39-46 ◽  
Author(s):  
Rashila Deshar ◽  
Madan Koirala

In mountainous country Nepal having large populations of culturally unique indigenous peoples poses threats of glaciers retreat and resource bases change. The indigenous people living in mountain plays the major role in carbon management. Further, the role and responsibilities of men and women varies differently in natural resource conservation and management. However, their participation in decision-making and benefit sharing is poor. The majority of women have unequal access to productive resources and decision-making process. Therefore, study on gender based agro-pastoral activities, their contribution on carbon management and decision-making process were carried out in Tamang ethnic group of Gatlang VDC of Rasuwa district, Nepal. For the purpose, 30 households were selected purposively. Similarly, four focus group discussions were carried out among the separate group of women, men and group consisting both men and women. Carbon management types: input carbon and output carbon activities were studied on men and women. In total, 23 different agro-pastorals related activities were found, among them 57% of work were supported by women, 39% by both men and women, and 4% by men only. With respect to fuel-wood, in average, 10 kg per day fuelwood is necessary for one household. The use of biomass for cooking emits chocking smoke and causes indoor air pollution. All these disadvantages lead to carbon emission which might lead to health deterioration of women by increasing the risk of cardiovascular diseases and respiratory disorders. The average fuel-wood requirement was found to be 840 kg/capita/year which are found to be higher than the other physiographic regions of Nepal. This is due to use of fuel-wood as only source of energy in the study area. Out of total respondent, it was observed that 30% literate men allow their wife to make joint decision on the major household issues. Similarly, 3% literate women respondents took the major decision by their own or jointly with their husbands. On the other hand, 30% illiterate men and 37% illiterate women either didn’t allow their wife or don’t participate in major decision-making process. Further, it is revealed from the chi square test that literacy plays major role in decision making (x2 = 5.625, df =1, p=0.017). Similarly, educated women actively join together with their husband in decision making. Moreover, women have high contribution in carbon input and output activities. Therefore, the women education should be promoted to make their equal and strong participation in decision making, which ultimately contribute in carbon input and output activities, through their greater roles in livestock husbandry and fuel-wood management relative to men. Further, importance of women’s role in carbon management should be given greater prominence.


1984 ◽  
Vol 11 ◽  
pp. 1-34 ◽  
Author(s):  
George E. Brooks

“[A] desecration of our religion.”On the eve of All Saints' Day on November 1, 1898, a Portuguese army officer, Henrique Augusto Dias de Carvalho, observed a colorful and noisy crowd of people wending through the streets of Bolama beginning the celebration of dia dos finados (All Souls' Day), which day of supplication for the faithful departed is observed by Christians on November 2.The indigenous Christians generally from long-standing custom and according to local practices customarily pay homage to the dead on the second day of November, beginning this commemoration on the eve of All Saints' Day after midnight.They come out of their dwellings and gather at the door of the local church whence they proceed with little lights walking in procession through all the streets singing the Ave-Maria mixed with African songs.Men and women with fantastic costumes, as if it were carnival, and swigging aguardente and palm wine wander about for three entire nights in this manner until after daybreak; then they disperse, everyone returning to their dwellings, to come out again at night, and spending all day on the 2nd in singing and dancing. The groups combine this with alcoholic drinks and engage in lewd behavior, which debauchery attains its peak during the night of the 2nd until dawn, when after several hours of rest, the finale of the commemoration takes place, which consists of feasting and more drinking, inside or in the open air at a place some distance from the settlement, afterwards singing once again Ave-Marias for the souls of all the departed.


2017 ◽  
Vol 12 (7) ◽  
pp. 856-863 ◽  
Author(s):  
Reid Reale ◽  
Gregory R. Cox ◽  
Gary Slater ◽  
Louise M. Burke

Purpose:Combat-sport athletes acutely reduce body mass (BM) before weigh-in in an attempt to gain a size/strength advantage over smaller opponents. Few studies have investigated these practices among boxers and none have explored the impact of this practice on competitive success.Methods:One hundred (30 women, 70 men) elite boxers participating in the Australian national championships were weighed at the official weigh-in and 1 h before each competition bout. Regain in BM after weigh-in was compared between finalists and nonfinalists, winners and losers of each fight, men and women, and weight divisions. Boxers were surveyed on their pre- and post-weigh-in nutrition practices.Results:The lightest men’s weight category displayed significantly greater relative BM regain than all other divisions, with no difference between other divisions. BM prebout was higher than official weigh-in for men (2.12% ± 1.62%; P < .001; ES = 0.13) and women (1.49% ± 1.65%; P < .001; ES = 0.11). No differences in BM regain were found between finalists and nonfinalists, winners and losers of individual bouts, or between preliminary or final bouts. BM regain was significantly greater (0.37% BM, P < .001; ES = 0.25) before an afternoon bout compared with a morning bout.Conclusions:Boxers engage in acute BM-loss practices before the official competition weigh-in, but this does not appear to affect competition outcomes, at least when weight regain between weigh-in and fighting is used as a proxy for the magnitude of acute loss. While boxers recognize the importance of recovering after weigh-in, current practice is not aligned with best-practice guidance.


Blood ◽  
2014 ◽  
Vol 124 (21) ◽  
pp. 1292-1292
Author(s):  
Philip S Rosenberg ◽  
Kimberly A Barker ◽  
William F Anderson

Abstract BACKGROUND: Multiple myeloma (MM) is the second most common hematological malignancy in the United States (US), representing 1.4% of all new cancers. MM incidence increases rapidly with age, is twice as common among African Americans versus other groups, and is a top ten cause of cancer deaths among African Americans. Although the absolute number of new MM cases per year, or MM burden, is expected to be higher in future years because of predictable changes in the demographic profile of the US, to date no study has made detailed forecasts of future MM incidence or burden by age, race/ethnicity, and sex. In this study we construct such forecasts for the period 2011 through 2034 using cancer incidence data from the National Cancer Institute’s Surveillance Epidemiology and End Results (SEER) Program, a novel age-period-cohort (APC) forecasting model, and official projections of population sizes produced by the US Bureau of the Census. METHODS: We obtained MM case and population data from the SEER 13 Registries Database for 1993 – 2010 for all men and women, and for non-Hispanic whites, Hispanics, Blacks, and Asian and Pacific Islanders (API). To obtain stable APC estimates for each population, we aggregated single-year data into sixteen 3-year age groups (37 – 39 through 82 – 84) and six 3-year periods (1993 – 1995 through 2008 – 2010) spanning 21 partially overlapping 6-year birth cohorts centered on birth-years 1911, 1914, through 1971. Cohort effects in our APC models enabled us to make incidence forecasts allowing for different time trends in different age groups and to extrapolate incidence trends to future birth cohorts. We estimated future numbers of new cases for each sex by race/ethnic group by multiplying APC incidence rate forecasts from SEER 13 (which covers 14% of the US) by US Census population projections for the entire US for each sex and race/ethnic group. RESULTS: APC-based age incidence curves estimated from SEER13 data for incorporation into national projections reflected the contemporary epidemiology of MM: age incidence was higher among men than women in every race/ethnic group especially at ages 64 – 84 years, was highest in Blacks and lowest in API, and was similar in non-Hispanic Whites and Hispanics. In APC analyses, observed MM incidence from 1993 – 2010 was stable among men ages 37 – 63, increasing by around 0.5 percent per year among men ages 64 – 84, and stable among women in all age groups. Projected incidence for 2011 – 2034 was stable or slightly increasing in every age group. Projected MM burdens (numbers of new cases per year) were stable or slightly increasing for men and women ages 37 – 63. In contrast, large increases in the numbers of Americans ages 64 – 84 are expected to result in substantial increases in MM burden in this age group. In 2011-2013 we estimate a total of 11,200 new MM cases in men and 8,500 new cases in women. For 2032-2034 we forecast a total of 18,500 new cases in men and 13,700 new cases in women (65% and 61% increases, respectively). Among older persons ages 64 – 84, corresponding estimates are 7,300 male and 5,400 female cases in 2011 – 2013 approximately doubling to 14,100 male and 10,300 female cases in 2032-2034. Among older black men, who have the highest MM incidence and whose population is expected to increase by 4.3% per year, the projected increase in burden is 152% (from 1,210 to 3,050 cases per year). Among older Hispanic men (stable MM incidence, population increasing by 5.5% per year) the burden is expected to triple (from 460 to 1,370 cases per year). Among all older men, increases in MM burden above population growth reflect a modest increase in MM incidence. Increases in MM burden in other groups are in line with corresponding increases in population. DISCUSSION: MM incidence has been relatively stable in the US during 1993 – 2010. Our forecast is that MM incidence will continue to be quite stable during 2011 – 2032. Nonetheless, because of predictable demographic shifts in the US, the number of new MM cases per year is expected to increase by 65% in men and 61% in women between 2011-2013 and 2032-2034. Almost all of these increases will occur among older Americans ages 64 – 84. In this age group, the number of new cases overall will double, and more than double among Black and Hispanic men and women. IMPACT: Detailed forecasts quantify increasing demands for health services personnel and resources, and highlight the need for more effective MM therapies, especially for patients ages 64 – 84. Disclosures No relevant conflicts of interest to declare.


2017 ◽  
Vol 19 (1) ◽  
Author(s):  
Diana Chalapud ◽  
Maria Fernanda Mosquera ◽  
María Fernanda Pulgarín ◽  
Carlos Cruz ◽  
Freddy Moreno

SUMMARYObjective: To make the cheiloscopic analysisin dental students of the city of Calithrough the impression of the lip furrowsin fine cardboard paper and digital photographyof the lips.Material and Methods: Observationalstudy of descriptive type that determinedthe pattern of lip furrows through Renaud’smethod in 47 dental students (24 womenand 23 men) of the University del Vallebelonging to predominantly Caucasoid raciallymixed ethnic group. The contingencycoefficient was used to associate the patternof lip furrows between gender, superior andinferior lips, right and left quadrants, andphotographs and impressions. A p<0.05was considered statistically significant.Results: The more frequent patterns of lipfurrows for men and women were the A andthe C. There were not associations betweensex and the patterns of lip furrows in thesuperior and inferior lips, or right and leftsides. There was a high correlation betweenthe digital photography and the labial paperimpression. It was not observed sexual dimorphism,but it was observed bilateralityin the same lip.Conclusions: The Renaud’s method demonstratedto be very limited since therewere found 19 identical cheiloscopic formulas,since the description of the patternof labial prints does not consider either thenumber or distribution of furrows withinthe lip. For that reason, and given to the lowcorrelation between men and women andaccording to the findings of this study, thepattern of labial furrows can be consideredonly and unique.Key words: Forensic Sciences, forensicodontology, cheiloscopy, lip prints.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Stefania M. Maci

Purpose This study aims to examine the way in which elderly people, men and women, with a terminal illness use language to construct a narrative about their “living-with-dying” experience. Design/methodology/approach This investigation is a secondary analysis based on a corpus of health and illness narratives collected by the Health Experiences Research Group at the University of Oxford and published by the DIPEx charity (available at: http://healthtalk.org/home). Findings This study shows that there are qualitative differences in the way in which not only elderly people but also men and women report their experience with terminal illness and their relation to death. Originality/value Understanding the different perspectives from which elderly people narrate their experiences of how they live while dying from terminal illness can help health professionals to develop more effective all-inclusive health policies and practices in end-of-life care.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Nadia N. Abuelezam ◽  
Abdulrahman El-Sayed ◽  
Sandro Galea ◽  
Nancy P. Gordon

Abstract Background The Middle Eastern and North African (MENA) ethnic group is a diverse group composed of two primary subsets in the United States: Iranian and Arab Americans. We aimed to compare health risk factors, chronic health conditions, and mental health conditions of Iranian and Arab American adults in Northern California. Methods We used cross-sectional electronic health record (EHR) data from a 2016 Northern California health plan study cohort to compare adults classified as Iranian or Arab American based on ethnicity, language, or surname. We produced age-standardized prevalence estimates of obesity, smoking, hyperlipidemia, prediabetes, diabetes, hypertension, depression, and anxiety for Iranian and Arab American men and women by age group (35–44, 45–64, and 65–84) and overall (35–84). We used generalized linear models to calculate prevalence ratios (PR) to compare Iranian and Arab American adults ages 35–84 on all health indicators. Results Compared to Arab Americans, Iranian Americans had a lower prevalence of obesity (PR: 0.77, 95% confidence interval, CI: 0.73, 0.82), current smoking (PR: 0.80, 95% CI: 0.73, 0.89), and ever smoking (PR: 0.95, 95% CI: 0.91, 0.99), but a higher prevalence of hyperlipidemia (PR: 1.09, 95% CI: 1.06, 1.12), prediabetes (PR: 1.12, 95% CI: 1.09, 1.16), depression (PR; 1.41, 95% CI: 1.30, 1.52), and anxiety (PR: 1.52, 95% CI: 1.42, 1.63). Similar patterns were observed for men and women. Conclusion This work supports the need to collect granular data on race and ethnicity within the MENA ethnic group to improve identification in clinical care settings and population health reporting to better address the physical and mental health needs of different MENA subgroups.


1998 ◽  
Vol 25 (3) ◽  
pp. 244-250 ◽  
Author(s):  
CATHERINE M. HILL

Attitudes of local people to wildlife, and particularly to large animals, are an increasingly important element of conservation work, but attitudes may vary within a community according to gender, and prior experience of wildlife. Data were collected by questionnaire and informal interviews with 59 men and 57 women living on the southern edge of the Budongo Forest Reserve, Uganda, to assess the influence of these factors in attitudes towards elephants, in an area from which they are now absent, and to conservation in general. It was hypothesized that prior experience of elephants might influence people's perceptions of them, and that this in turn might influence their attitudes towards the issue of elephant conservation. The results of this study did not generally support this. There was no evidence that people with prior experience of elephants were any more likely to support their conservation than were people who did not have prior experience of them. Within this community men and women expressed very different views as to the behaviour of elephants. Women were more likely than men to report that elephants were dangerous, irrespective of whether they had seen an elephant or not. Locally, conservation was considered to be particularly important and beneficial as a strategy because it 'should help ensure protection of people and their crops from marauding elephants and other animals'. Attitudes to, and expectations of, conservation as a strategy also varied between members of this community with respect to gender, but age and ethnic group were not good predictors of whether people were likely to be supportive of conservation issues or not.


Sign in / Sign up

Export Citation Format

Share Document