scholarly journals David Harvey: Dispossession or Expropriation? Does capital have an “outside”?

2017 ◽  
Vol 8 (3) ◽  
pp. 2199-2211 ◽  
Author(s):  
Virgínia Fontes

Abstract The present excerpt is taken from a book that stands for the concept of capital-imperialism in order to explain the contemporary period (which integrates theory of value and the state). It proposes a debate, with David Harvey, on the concept of accumulation by dispossession, arguing that expropriation forms are not limited to a "primitive" moment but they are part of an enlarged form of expansion of capital and capitalism itself. It presents a comparative investigation between the formulations present in the works of Karl Marx, Karl Kautsky and Rosa Luxemburg, to critically reflect on the concepts of "external/internal", as well as expropriation and capitalist accumulation in the contemporary context.

Author(s):  
Corey Brettschneider

How should a liberal democracy respond to hate groups and others that oppose the ideal of free and equal citizenship? The democratic state faces the hard choice of either protecting the rights of hate groups and allowing their views to spread, or banning their views and violating citizens' rights to freedoms of expression, association, and religion. Avoiding the familiar yet problematic responses to these issues, this book proposes a new approach called value democracy. The theory of value democracy argues that the state should protect the right to express illiberal beliefs, but the state should also engage in democratic persuasion when it speaks through its various expressive capacities: publicly criticizing, and giving reasons to reject, hate-based or other discriminatory viewpoints. Distinguishing between two kinds of state action—expressive and coercive—the book contends that public criticism of viewpoints advocating discrimination based on race, gender, or sexual orientation should be pursued through the state's expressive capacities as speaker, educator, and spender. When the state uses its expressive capacities to promote the values of free and equal citizenship, it engages in democratic persuasion. By using democratic persuasion, the state can both respect rights and counter hateful or discriminatory viewpoints. The book extends this analysis from freedom of expression to the freedoms of religion and association, and shows that value democracy can uphold the protection of these freedoms while promoting equality for all citizens.


2018 ◽  
Vol 29 (4) ◽  
pp. 481-500
Author(s):  
Robert Dixon

This year marks the 200th anniversary of the birth of Karl Marx, the last of the classical political economists. This article aims to mark the occasion by drawing attention to some of his key works in economics and to present some of his ideas in a way that will make sense to readers not familiar with or very much interested in the complexities of the labour theory of value. I begin with a brief biography and a summary of his main works in economics. I then explore in some detail ideas related to the economic surplus, unpaid labour and exploitation, and attempt to tease out the implications of his analysis for the determination of the wage share. While I argue that Marx has not succeeded in providing adequate theoretical support for his prediction that the wage share will fall as capital accumulates, he has nonetheless provided a very interesting and insightful collection of ideas by which we may, even today, approach a wide range of issues relating to production and distribution. JEL Codes: B14, B31, D33


2016 ◽  
Vol 34 (2) ◽  
pp. 152-165
Author(s):  
Adolfo Rodríguez Herrera

Smith is considered the father of the labour theory of value developed by David Ricardo and Karl Marx and simultaneously of the cost-of-production theory of value developed by John Stuart Mill and Alfred Marshall. This polysemy is partly because Smith is developping the terminology to refer to value and measure of value, and often uses it with much imprecision. That has led to different interpretations about his position on these issues, most of them derived from an error of interpretation of Ricardo and Marx. This paper reviews the concepts developed by Smith to formulate his theory of value (value, real price and exchangeable value). Our interpretation of his texts on value does not coincide with what has traditionally been done. According to our interpretation, it would not be correct the criticism made by Ricardo and Marx on Smith’s position about the role of labour as measure of value. For these authors, Smith is not consistent in proposing that the value of a commodity is defined or measured as the amount of labour necessary to produce it and simultaneously as the amount of labour that can be purchased by this commodity. We try to show that for Smith the labour has a double role –as source and measure of value–, and that to it is due the confusion that generates his use of some terms: Smith proposes labour as a measure of value because he conceives it as a source of value. With this interpretation it becomes clear, paradoxically, that Smith holds a labour theory of value that substantially corresponds to the one later developed by Ricardo and Marx.


2011 ◽  
Vol 19 (4) ◽  
pp. 207-218
Author(s):  
Jeff Noonan

AbstractThis essay is a review ofKarl Marx and Contemporary Philosophy. While the text will provide even knowledgeable Marxist readers with new insights on key texts and concepts in Marx, it nevertheless fails to intervene in crucial contemporary philosophical debates. The book is concerned less with the contemporary significance of Marxist philosophyas philosophyand more with re-reading classical Marxist texts in a contemporary context. This job it does well, but leaves the more important question of what Marxists have to say about fundamental philosophical problems today unaddressed for the most part.


Author(s):  
William Clare Roberts

This chapter examines part one of Capital, where Karl Marx views capitalism as a market society. It considers the moralizing discourse to which socialism was heir, according to which the market is a sphere of akrasia—incontinence, weakness, lack of self-mastery or self-control—and anarchy, drawing attention to two sets of intellectual influences. First, there is the moral criticism of the incontinence and slavishness of those who frequent the market. Second, there are the early socialist writers who rallied around the figure of Robert Owen. The chapter also discusses the continuity between Owenism and republicanism, the mystery of money and the fetishism of gold, and Marx's contributions to the socialist discourse about the market. Finally, it analyzes Marx's critique of the role played by the labor theory of value in Owenism and Proudhon.


2021 ◽  
pp. 708-728
Author(s):  
Florence Boyer ◽  
David Lessault

Since independence, Sahelian cities have been experiencing continuous and increasingly strong population growth, linked to migration and to an unfinished demographic transition. In contexts of rapid urbanization, facilities, infrastructure, and services (school, health, sanitation, etc.) are deficient, and a transfer of poverty from rural areas to cities takes place. Sahelian cities are also marked by the youthfulness of their populations, and an important area for research are the questions of what the city does to youth, and what youth does to the city. Knowledge of Sahelian cities remains fragmented. If the dynamics and challenges of capitals such as Dakar, Ouagadougou, or Bamako are fairly well known, those of N’Djamena, Niamey, or Nouakchott are less so. There are few studies of small and medium-sized cities, and these are in need of updating in the contemporary context of decentralization. This chapter surveys the state of knowledge of urbanization in the Sahel, and suggests directions for future research.


Author(s):  
Stephen Jones

This chapter discusses the two contrasting views of society that have been repeatedly put forward through history. First is the consensus view, whereby it is claimed that society is based on a general consensus of values and that the state is operated in such a way as to protect this. Labelling theorists, such as Howard Becker, raised as a central issue the question ‘Who makes the rules and why?’ This reflected a contrasting, conflict view of society which recognises that society includes groups with competing values and interests. Unlike the consensus view, a conflict approach claims that the state does not uphold the interests of society as a whole, but only those of the groups that are powerful enough to control it. The best-known conflict theorist was Karl Marx, who argued that, in capitalist societies, the state is controlled by those who own the means of production.


Author(s):  
Ben Etherington

Chapter 2 advances the historical side of the argument by drawing a distinction between “philo-primitivism” and “emphatic primitivism.” It finds that the philo-primitivist ideal of the “noble savage” was the product of earlier periods of European colonial expansion when there yet existed social worlds beyond the perimeter of the capitalist world-system. As the “primitive accumulation” of noncapitalist societies accelerated, so the ideal of the primitive became entirely speculative and utopian. Emphatic primitivism’s emergence coincides with the period that political economists at the time labeled “Imperialism,” a concept explored with reference to the work of Rosa Luxemburg in particular. The chapter ends with a discussion of the notion prevalent at this time that the “primitive” was in fact the product of “civilized” sublimation. Other writers and artists discussed include John Dryden, George Catlin, Charles Darwin, Jean-Jacques Rousseau, Robert Louis Stevenson, Karl Marx, Sigmund Freud, and Friedrich Nietzsche.


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