Guest Column No Bias, No Merit: The Case against Blind Submission

PMLA ◽  
1988 ◽  
Vol 103 (5) ◽  
pp. 739-748 ◽  
Author(s):  
Stanley Fish

WHEN members of an institution debate, it may seem that they are arguing about fundamental principles, but it is more often the case that the truly fundamental principle is the one that makes possible the terms of the disagreement and is therefore not in dispute at all. I am thinking in particular of the arguments recently marshaled for and against blind submission to the journal of the Modern Language Association. Blind submission is the practice whereby an author's name is not revealed to the reviewer who evaluates his or her work. It is an attempt, as William Schaefer explained in the MLA Newsletter, “to ensure that in making their evaluations readers are not influenced by factors other than the intrinsic merits of the article” (4). In his report to the members, Schaefer, then executive director of the association, declared that he himself was opposed to blind submission because the impersonality of the practice would erode the humanistic values that are supposedly at the heart of our enterprise. Predictably, Schaefer's statement provoked a lively exchange in which the lines of battle were firmly, and, as I will argue, narrowly, drawn. On the one hand those who agreed with Schaefer feared that a policy of anonymous review would involve a surrender “to the spurious notions about objectivity and absolute value that … scientists and social scientists banter about”; on the other hand those whose primary concern was with the fairness of the procedure believed that “[j]ustice should be blind” (“Correspondence” 4). Each side concedes the force of the opposing argument—the proponents of anonymous review admit that impersonality brings its dangers, and the defenders of the status quo acknowledge that it is important to prevent “extraneous considerations” from interfering with the identification of true merit (5).

Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


2014 ◽  
Vol 9 (1) ◽  
Author(s):  
Tan Lee Cheng

AbstractReview of “Interregional Recognition and Enforcement of Civil and Commercial Judgments” by Professor Jie Huang (Oxford and Portland, Oregon: Hart Publishing, 2014) which analyses the status quo of judgment recognition and enforcement in the Mainland China, Macao and Hong Kong under the ‘One Country, Two Systems’ regime. The book also presents a comparative study of the interregional recognition and enforcement of judgments in the US and EU.


2021 ◽  
Vol 2021 (141) ◽  
pp. 30-59
Author(s):  
Sarah Nelson

Abstract International news, and the technological infrastructures required to collect, distribute, and publish it, have long been battlegrounds of imperial ambition and anticolonial contestation. In the early 1960s, press professionals, engineers, and telecom officials from the global South elaborated a wide-ranging structural critique of the status quo, arguing that developing mass media required decolonizing international networks and global governance practices that perpetuated media inequality. But over the course of the decade, UNESCO began to invite research and expertise from American social scientists and engineers, who came to define UNESCO’s approach to satellite-based media development. By redefining the scope of media development to an instrumentalist vision of Westernization, such research eclipsed a broad, structural vision of reform, casting southern experts’ more radical designs into shadow. By recovering this history, the article tells a new story of the ideologies and governance practices that helped sustain global news inequality in the satellite age.


PMLA ◽  
1971 ◽  
Vol 86 (3) ◽  
pp. 459-468
Author(s):  
Florence Howe ◽  
Laura Morlock ◽  
Richard Berk

In the spring and summer of 1970 the Commission on the Status of Women of the Modern Language Association conducted a comprehensive, nationwide survey on the position of women in English and modern foreign language departments. We collected information on types of appointments, ranks, teaching patterns, and salary levels of men and women faculty members and the proportion of women among graduate enrollments and recent degrees awarded. In addition, the Commission asked for information about nepotism regulations and practices of departments in the Association. This report presents some results of the survey.


Author(s):  
Vincent P. Pecora

Born Theodor Ludwig Wiesengrund to an Italian Catholic mother and an assimilated Jewish father, Adorno would take his mother’s vaguely aristocratic last name. Philosopher, aesthetician, social theorist, and musician, Adorno throughout his life remained committed to a decidedly secular and socialist European consciousness, even when dissecting German anti-Semitism in the 1940s. Yet his notion of utopian political transformation owed much to his early reading of Ernst Bloch’s insistence on a hunger for the transcendent that Bloch added to Marxian materialism. Adorno’s understanding of the work of art—a crucial element of his thinking, culminating in his Aesthetic Theory—was equally in tension over the historical necessity of its progressive secularization and rationalization. On the one hand, any "contamination of art with revelation" would uncritically embrace the mystical, fetish character of art. On the other hand, "the eradication of every trace of revelation from art" would reduce the artwork to a mere repetition of the status quo—that is, the lifeless routines of an administered society, including film and jazz, both of which Adorno denigrated.


2020 ◽  
Vol 63 (3) ◽  
pp. 408-427
Author(s):  
Elaine Bell Kaplan

Sociology is being challenged by the new generation of students and scholars who have another view of society. Millennial/Gen Zs are the most progressive generation since the 1960s. We have had many opportunities to discuss and imagine power, diversity, and social change when we teach them in our classes or attend their campus events. Some Millennial/Gen Z believe, especially those in academia, that social scientists are tied to old theories and ideologies about race and gender, among other inconsistencies. These old ideas do not resonate with their views regarding equity. Millennials are not afraid to challenge the status quo. They do so already by supporting multiple gender and race identities. Several questions come to mind. How do we as sociologists with our sense of history and other issues such as racial and gender inequality help them along the way? Are we ready for this generation? Are they ready for us?


2014 ◽  
Vol 9 ◽  
pp. 381-385
Author(s):  
Tan Lee Cheng

AbstractReview of “Interregional Recognition and Enforcement of Civil and Commercial Judgments” by Professor Jie Huang (Oxford and Portland, Oregon: Hart Publishing, 2014) which analyses the status quo of judgment recognition and enforcement in the Mainland China, Macao and Hong Kong under the ‘One Country, Two Systems’ regime. The book also presents a comparative study of the interregional recognition and enforcement of judgments in the US and EU.


1974 ◽  
Vol 4 (3) ◽  
pp. 429-440 ◽  
Author(s):  
Joyce Leeson

In spite of unfortunate legacies from colonial days, social scientists in the health field in the Third World could make an important contribution by examining why “rational solutions” are not applied to the multitude of problems that exist. This would require an historical analysis of the status and roles of health personnel, and a recognition of the contradictions between the interests of the metropolitan countries and the urban elites of the Third World, on the one hand, and the rural masses on the other. The principles guiding the health services of the People's Republic of China have led to very different and apparently more appropriate services, but it seems unlikely that these will be applied elsewhere under present circumstances.


1999 ◽  
Vol 6 (2) ◽  
pp. 221-239
Author(s):  
Mokgethi B.G. Mothlabi

AbstractThere is a certain paradox inherent in Marx's criticism of morality. On the one hand, he rejects morality as a form of bourgeois ideology which serves mainly to justify the status quo. The status quo in question is one which is mainly detrimental to ordinary working people, while favouring property owners as well as owners of the means of production. In this sense Marx's condemnation of morality resembles his condemnation of religion, which he saw as the opium of the people. On the other hand, Marx employs morally significant language to challenge what he regards as the evils of capitalism and their destructive effects on the working class. It becomes clear from all this that capitalism cannot be seen as purely an economic matter. Insofar as it affects the lives and well-being of people, it is also a moral issue and deserves to be judged accordingly. How Marx steers between his seeming rejection of morality and, at the same time, using it to criticise capitalism is the main concern of this article. In the process, Marx's concept of ideology is explained while the focus and motivation of his social critique is also briefly considered.


2016 ◽  
Vol 25 (6) ◽  
pp. 411-416 ◽  
Author(s):  
Marcus Mund ◽  
Christine Finn ◽  
Birk Hagemeyer ◽  
Franz J. Neyer

When examining the associations between personality traits and partner relationships, the majority of studies have focused on the one-way effects of personality traits on the quality and stability of relationships. Recent work, however, has shown that relationships likewise retroact on personality traits and their development. Apart from these mutual influences, recent studies have also emphasized the necessity of considering both members of a couple in order to understand how their personalities and perceptions of the relationship interact. We review the status quo of research on personality-relationship transactions and outline suggestions for future research that move the focus from predicting the interplay between the two domains to explaining how personality traits and partner relationships dynamically interact. Specifically, we propose the need for (a) a functional perspective on personality traits, (b) a differentiated view of behavior, and (c) acknowledgment of the dynamic nature of traits and relationships in appropriate analysis models.


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