scholarly journals A Commentary of Occupational Justice and Occupation-based Community Development Frameworks for Social Transformation: The Marikana Event

Author(s):  
Thuli G Mthembu
2021 ◽  
pp. 000841742110666
Author(s):  
Laura Irvine-Brown ◽  
Vicki-Ann Ware ◽  
Ana Paula Serrata Malfitano

Background. A growing body of occupational therapy knowledge and practice focuses not on health but on social transformation, and couples occupational therapy with community development. A tension in both these fields is the disconnect between what practitioners espouse and what they do, limiting the potential of practice. To address this, practitioners are encouraged to engage in praxis—the critical synthesis of theory and practice. Purpose. To explore whether and how Australian occupational therapy-community development practitioners engage in critical praxis. Method. A critical dialogical method was employed to complete multiple in-depth interviews with four occupational therapy-community development practitioners. Interviews were transcribed and analyzed using thematic analysis. Findings. Practitioners appeared capable of praxis but were not consistently employing it. Findings were grouped into themes: disjointed praxis, authentic praxis, supporting praxis, and praxis challenges and solutions. Implications. Occupational therapists need to be supported to develop, use, and maintain skills in critical praxis.


Author(s):  
Philipp Öhlmann ◽  
Marie-Luise Frost ◽  
Wilhelm Gräb

African Initiated Churches (AICs) are not yet recognised as relevant actors of community development interventions. While it has been acknowledged that many of them provide coping mechanisms in adverse environments, support in social transformation and social capital, little information is available on their role as development actors. In this article, we evaluate the potential of AICs as partners of international development agencies for community development. We draw on interviews and focus group discussions with leaders of various AICs conducted in South Africa in February and March 2016. In particular, we examine the churches’ understanding of development, their view on the separation of spiritual and development activities and their priorities. Moreover, we outline the development activities which they are currently engaged in and analyse the structures they have in place to do so. Our findings indicate that AICs are increasingly active in community development and offer various entry points for possible cooperation.


2008 ◽  
Vol 2 (1) ◽  
pp. 47-69 ◽  
Author(s):  
Tanja Winkler

AbstractGrowing efforts by religious communities to pursue political goals have directed scholarly attention to their role as potential antipoverty and development agents in local settings. Yet agents are organized in a myriad of ways. Some forge alliances across traditional boundaries via 'bridging' mechanisms; others defend particularistic interests by adopting 'barrier' strategies. The former, however, is more likely to lead to the social transformation of poor neighbourhoods. Accordingly, in Johannesburg's most stressed inner-city neighbourhood, Hillbrow, sites of faith-based activities have become 'spaces of hope' for approximately seventy percent of its residents and at least eight faith-based organizations (FBOs) facilitate social and welfare programmes abandoned by the City Council. Here, despite the implementation of community development projects, poverty and hardship prevail. This article seeks to investigate reasons for developmental fragmentation by researching the institutional and political cultures of Hillbrow's FBOs and the City of Johannesburg.


2014 ◽  
Vol 6 (3) ◽  
Author(s):  
Heru Purwandari ◽  
Lala M Kolopaking ◽  
Fredian Tonny

This study goal is understanding people movement development that articulated through organization construction. Farmer as social entity faced with structural pressure that obstruct the social transformation movement. According to the facing problems, these are natural when approach that developed by farmer organization is the community development strategy. Production center oriented for the latest 30 years have become the development ideology. Critic toward this paradigm as described above brought in to the community development (CD) approach. Unfortunately CD produce dependence with the elite structure and program, elite domination and effort to integrating farmer to high capital condition. Besides that problem, CD preserve community stability and disappear social change and social movement. Looking to this fact, farmer organization that prepared as case study develop a new paradigm for the community development which more intense to the people center development. This effort can be held with self govern building and farmer authority. Practically; choosing paradigm for people center development strategy. Differentiation between early CD with the CD as the strategy that will be directed to the people center development lie on the result. CD as the strategy is not resulting dependence otherwise achieving access and control to the resources. <br />Those explanation above really want to describe that farmer achieving specific ways to reach organization goals. Paradigm resistance have been doing with the hidden tactic. Concept that founded in this research is disguised resistance. Disguised resistance indicated hidden strategy that used to reach organization agenda. Disguised resistance is the alliance model between maintaining social existence and the effort to the social deconstruction. Resistance have been doing bellow the government development propaganda and doing the redefinition to those propaganda in to the paradigm ways more oriented to the people center oriented. <br />Keywords: Disguised Resistance, Farmer Organization, Farmer Self Govern, Farmer Authority <br />


2017 ◽  
Vol 1 (01) ◽  
pp. 84
Author(s):  
Miftahul Huda ◽  
Lukman Santoso

Great Mosque Imam Ulomo Sampung Ponorogo is a waqf mosque located in the countryside. Making the mosque as a partner devotion is ikhtiyar Masjid realize that far from urban areas and are in the corners to not only as a religious social center but also pursued into the mosque advanced and progressive socio-economic and even become an example for others in the interior of the mosque. Based on the above discussion, this article examines Waqf Masjid and Social Transformation of People in the Great Mosque of Imam Ulomo Sampung Ponorogo. The aim of this devotion as an Islamic community development efforts related to change management model endowments, from traditional to professional. Based on the study, it can be concluded: First, performing well through socialization and training paradigm of governance productive endowments. Second, institutional strengthening training nadzir endowments. This activity is very beneficial to the development and improvement of governance endowments productive in society, in particular institutional waqf mosque.


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