Super-Sizing Community Development Initiatives: The Case of Hillbrow's Faith Sector

2008 ◽  
Vol 2 (1) ◽  
pp. 47-69 ◽  
Author(s):  
Tanja Winkler

AbstractGrowing efforts by religious communities to pursue political goals have directed scholarly attention to their role as potential antipoverty and development agents in local settings. Yet agents are organized in a myriad of ways. Some forge alliances across traditional boundaries via 'bridging' mechanisms; others defend particularistic interests by adopting 'barrier' strategies. The former, however, is more likely to lead to the social transformation of poor neighbourhoods. Accordingly, in Johannesburg's most stressed inner-city neighbourhood, Hillbrow, sites of faith-based activities have become 'spaces of hope' for approximately seventy percent of its residents and at least eight faith-based organizations (FBOs) facilitate social and welfare programmes abandoned by the City Council. Here, despite the implementation of community development projects, poverty and hardship prevail. This article seeks to investigate reasons for developmental fragmentation by researching the institutional and political cultures of Hillbrow's FBOs and the City of Johannesburg.

Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 671-688
Author(s):  
Katherine Fennelly

AbstractCities develop around industry, markets and transport links. Dublin in the nineteenth century was similar, but additionally the north-west of the city developed around the expansion of a complex of institutional buildings for the reception, confinement and welfare of the poor and sick. This article argues that these institutions were implicit in the development of the modern city in the same way as industry and commerce. The physical development of the buildings altered and defined both the streetscape and, over time, the social identities and historical communities in the locale, in the same way that industrial development defined urban areas.


Author(s):  
Salvador Angosto

The topic of the article are the complex stages of the formation of the Bon Pastor neighbourhood in Barcelona, and contemporary efforts to create the remembrance space system that would preserve the social memory and historical identity of the place. The author presents how the urban development plans for the district were transformed as a result of major changes in national politics, economy, and social policy, since the 1930s, through 60s and 70s, till today. The article describes the Bon Pastor Civic Memory project as an interesting example of a participatory action aimed at the preservation of local heritage. The implementation of the Civic Memory project was possible due to the neighbours’ initiative and their cooperation with cultural and academic institutions. The aim of this project is to mark certain points of the territory which possess historically and socially significant value, and to enhance them through public art, urban design and other implementations envisaged. The Association of residents of Bon Pastor (Barcelona) has been characterized, since 1974, for its combative and vindictive nature, at the same time as for its great capacity to launch solidarity initiatives and manage complicated processes to improve the living conditions of residents of the neighbourhood. After the struggles to obtain a health centre, the improvement of communications by metro and bus, and the constant improvement of public space, in recent years, the Association is co-managing with the Barcelona City Council, the radical transformation of the neighbourhood. The different phases for the remodelling of the neighbourhood, by replacing the so-called “cheap houses” with new buildings, with more spacious apartments and with better material conditions, is coming to an end and now, the possibility opens up, driven by the neighbours and the Museum of the History of the City (MUHBA) to have a metropolitan museographic space devoted to the presentation and study of the evolution of workers’ and popular housing in Barcelona.


The mosque is a prime Islamic institution to articulate its vision and carry the engagement in the holistic development of the community as a community development Centre. The social service works are much highlighted and encouraged in Islam. The purpose of the study to investigate the mosque engagement in social works in two areas namely the welfare programmes and human services. This paper is mainly relied on the analysis of the data collected from the interview survey administered among the randomly selected mosque island-wide and field observation along with the review of the records and documents. The findings reveal that the mosque engagement in social services is up to the mark in both areas under the investigation. Moreover, the mosque people most likely pay attention to the social activities specially during the difficult time caused by the natural or communal disasters. This paper may provide the concerned people the idea and information to design the mosque programme in social works.


Res Publica ◽  
1970 ◽  
Vol 12 (3) ◽  
pp. 379-425
Author(s):  
Michael Aiken ◽  
Hugo Van Gassel

This paper is concerned with the question of how the social and economic structure of cities affects the degree of political competition and how in turn these factors affect the degree of a political stability. It isbased on a comparative empirical study of the outcomes of the communal elections of 1952, 1958 and 1964 in 147 Belgian cities that had a population size of 10.000 or more in 1947.In the first place the following generalizations are made with regard to the election outcomes in these cities during the 1952-1964 period. 1. A general proliferation of lists or parties participating in the elections from 1952 to 1964.2. A trend from one-party-control over the college (executive committee) of the city council toward coalition-control.3. A net increase in the number of catholic lists and a net decrease in the number of socialist and liberal lists participating in the colleges of these townships.4. An increase in the number of cities in which newer, smaller and nontraditional parties or lists participated in the college of the city council.Three measures of politica! competitions are employed :1. The average number of parties or lists, that entered the communal election of 1952, 1958 and 1964.2. The average number of lists that received at least ten per cent of the vote in these three elections, and3. The presence or absence of a coalition on the college of the city council in 1952.The two measures of politica! stability, which are also based on the results of the same elections, are :1. The degree of stability in the lists and parties participating in the college of the city council, and2. The degree of stability in the list or party controlling the college of the city council.In general, measures of structural differentiation, linguistic diversity, industrial diversity, and social heterogeneity (i.e. , the presence of a large middle class) are found to be positively related to the degree of competition in local politics. In turn, measures of each of these structural factors and the measures of political competition are found to be negatively related to measures of political stability. Regression analysis supports the interpretation that diversity and heterogeneity in the social structure of cities - specifically, population size, density, and the presence of many persons with high occupational status - contribute to greater politica! competition in local polities, but that it is the degree of political competition that most strongly affects the degree of political stability.The conclusion is drawn that cities with a high degree of social and economic heterogeneity have a greater amount of conflict and cleavage. This results in greater competition in the political arena whichin turn predisposes such cities to have a high degree of instability in the control of their city governments.


2020 ◽  
pp. 332-345
Author(s):  
Meret Strothmann

The Roman municipal laws from Spain tell us much more about the political constitution of Roman cities than any other document from the Western provinces. However, the fragments at our disposal do not provide information about the social and religious identity of the citizens and incolae. A short survey of Latin inscriptions in Spain shows that in Baetica, where the municipal laws were found, there is very little evidence for indigenous cults, in contrast to other Spanish provinces, numerous deities and cults are attested. It is suggested that municipal laws do not add much to our knowledge of religious life in the cities precisely because they were conceptualized as blueprints for different cities with different conditions. The lack of precise instructions regarding religious institutions is to be seen as part of a broader concept. Thus, in a paragraph of the late-republican constitution for the colony of Urso, the city council has the right to complete the calendar, i.e. to define the official cults. In the Flavian constitution of Irni, such a paragraph is missing, but instead another indication of local authority in respect to possible acculturation can be found: the founder is allowed to legislate, but only within the limits of Roman customary law. Roman cities in Spain were able to autonomously model the religious landscape in response to local needs, a capacity clearly expressed in legal terms.


2013 ◽  
Vol 860-863 ◽  
pp. 37-43
Author(s):  
Hao Kun Song

s: In this Article, the author took the solar energy project of Wenhai Village, Lijiang as an example, comprehensively analyzed the impacts of the solar energy project on the sustainable livelihood of the community from the analytical perspective of sustainable livelihood framework by participatory development and evaluation of indicators. The evaluation results indicated that the solar energy project had significantly positive impacts on the community. The project had relatively greater effects in increasing the social assets, financial assets and human assets of the community. While conducting case analysis, the author also explored the approaches and operation processes for sustainable livelihood framework in community development projects. Research Background


1991 ◽  
Vol 20 (1) ◽  
pp. 41-63 ◽  
Author(s):  
Pete Alcock ◽  
Jane Shepherd ◽  
Gill Stewart ◽  
John Stewart

ABSTRACTThe authors discuss the development of welfare rights advisory work in Britain, tracing its origins from the Community Development Projects of the late 1960s to services which are funded mainly by local government. Changes in social security legislation in 1980 introduced a largely non-discretionary regulated scheme which was quickly exploited by welfare rights advisers to maximise the take-up of single payments. Advisers and social workers were blamed for generating a deluge of claims by informing claimants of their right to extra benefit. Hence, in 1986, the government restricted entitlement to single payments. It is argued, on the basis of a survey of single payment queries made to welfare rights advisory agencies, that those restrictions foreshadowed the coming of the social fund—with its discretion, cash limit and extremely limited eligibility. The implications for welfare rights work in this changed climate are considered.


2009 ◽  
Vol 3 (1) ◽  
Author(s):  
Miroslav Glavičić

In the third volume of the collection of Latin inscriptions Corpus inscriptionum Latinarum an inscription was published under the number 1745. It was written on a base of a monument which was set up in the first half of the 2nd century in honour of an Epidaurum notable P. Aelius Osillianus. The inscription was found in 1856, when two interesting articles about the find of that inscription in Cavtat were published in the Zadar newspaper Osservatore Dalmato (nos. 79 and 96). They were written by Mato Vodopić and Šime Ljubić. The author presents a transcript of the published articles (Appendix I and Appendix II) and comments on their contents, mentioning also basic biographical information about their authors. Mato Vodopić was a theologian, writer an natural scientist, who became a bishop of Dubrovnik by the end of his life (Fig. 1). Šime Ljubić was a writer, historian and an archaeologist, who is rightfully esteemed as one of the founders of modern archaeology in Croatia due to his self-sacrifying and above all professional work (Fig. 2). On the basis of epigraphic and onomastic analysis the author presents his own comment on the text of the inscription CIL III, 1745 (Fig. 3). P. Aelius Osillianus was an Epidaurum notable who probably originated from an autochtonous Romanized family from the colony territory or nearby inland. Namely, as his naming formula indicates, his family obtained citizenship during the Emperor Hadrian, and as early as the first half of the 2nd century it had risen significantly in the social scale band belonged to the highest aristocracy in Epidaurum. This is evident from the inscription text, since due to family's reputation, and his personal achievements, the entire city council honoured P. Aelius Osillianus and determined the place for raising the monument by unanimous vote. All activities regarding the construction of the monument and organizing accompanying ceremonies, which implied covering the costs as well, were managed by Ossilianus' mother Novia Bassila and grandmother Iustilla. When the monument was inaugurated, they gave appropriate gifts (sportulae), to the members of the city council, augustales and seviri, and for their fellow-citizens they organized boxing matches. The inscription CIL III, 1745 is exceptionally important since it documents almost entire procedure of paying respect to a deserving citizen during the first half of the 2nd century in Epidaurum.


Finisterra ◽  
2012 ◽  
Vol 32 (63) ◽  
Author(s):  
Teresa Barata Salgueiro

TRENDS OF POLICENTRISM AND FRAGMENTATION IN LISBON - In this paper, we study the transformations of the spatial organisation of the Lisbon Metropolitan Area. The main focus is on the present restructuring dominated by three main processes. Firstly descentralisation of housing and economic activities, secondly development of new centralities, high status areas with very good accessibility and great attractivity, mainly occupied by office buildings or mixed-used developments (offices, retail, hotel, luxury apartments) in the inner city or close to new suburban highways; and, finally, selective gentrification and re-use of the central city, either by high income housing or modern services.The evolution outlined can achieve the replacement of a strong centralised metropolis with uequal distribution of employment and services between metropolitan core and suburban rings by a new multicentered structure. This evolution goes along with the transmition from the industrial to the post-industrial city that brings fragmentation of the socio-spatial structure with a juxtaposition of territories. In the economic sense the city loses its functional unity made of interdependent spacialised territories. In the social sense this reflects the rise in the number and differentiation due to the increase of opportunities and choices once the position in the labor market is no more sufficient to define social position and people look for and build their identification through goods, places and their symbols.


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