scholarly journals Legítima defensa de animales

2019 ◽  
pp. 23-50
Author(s):  
Luís Greco

If we recognize that animals have rights, even minimal and rudimentary as the right to not to be killed without an acceptable reason or the right to live without constant or repetitive pain (§ 17 Animal Protection Law), then the consequence is that they would be covered by the right to self­defense. Such rights would configure the attacked subjective right, which is exercised by humans instead of animals and they do so in their interest based on a legitimate third party’s defense. The legitimate defense in favor of animals is, however, less extensive than the one which is carried out in favor of a human being, according to the thesis I defend in this article.

2020 ◽  
Vol 5 (1) ◽  
pp. 1-25
Author(s):  
Sri Wahyuni Kusradi

Pelayanan musik adalah sangat penting dalam ibadah. Karena itu Kitab Mazmur juga menyatakan hal-hal mengenai pelayanan tersebut. “petiklah kecapi baik-baik” memberikan pengertian bahwa pelayanan musik bukanlah semata-mata menyangkut kemampuan memainkan alat musik saja. Tetapi lebih jauh dari hal itu adalah menyangkut kedalaman batin pemusik dalam penyembahannya kepada Tuhan yang menyangkut keseluruhan kehidupan sang pelayan tersebut.              Ia adalah orang yang benar di dalam Tuhan: ia adalah seorang yang memiliki hati yang telah dibaharui oleh Tuhan, dia adalah seorang yang dosanya telah diampuni, telah diselesaikan di hadapan Tuhan. Dia adalah seorang yang jujur artinya dia adalah seorang yang berintegritas dan tidakada kemunafikan. Seorang pelayan musik yang benar adalah yang memiliki sikap yang benar yang jiwanya penuh sukacita dalam memuji Tuhan, yang hatinya penuh dengan pujian kepada Allah. Dia juga dapat memainkan alat-alat musik dengan benar: ia memahami musik dengan benar dan memahami bagaimana bermusik yang dikenan Tuhan. Seorang pelayan musik juga memiliki kesungguhan hati dan perlu mempersiapkan dengan matang melalui latihan-latihan sebelum memulai pelayanannya. Seorang pelayan musik juga adalah seorang yang tiap waktu mengharapkan kasih setia Tuhan, sehingga ia tidak mengandalkan dirinya sendiri, yang hatinya penuh pengagungan dan kekaguman kepada Tuhan. Ia hendaknya mengetahui alasan kenapa ia bermain musik dan melayani musik dengan baik-baik. Ia mengerti alasannya yaitu karena Firman Tuhan telah menjadikan segala sesuatu, bahwa Tuhan yang ia layani adalah yang memiliki rancangan ygng menentukan sejaah umat-Nya, yang perhatian-Nya kepada manusia seluruhnya, dan Ia adalah Tuhan yang menyelamatkan orang yang takut akan Dia. Pemahaman akan hal-hal tersebut akan sangat berpengaruh pada seluruh ibadah dan kemajuan penyembahan umat kepada Allah dan kehidupan umat yang mempermuliakan Allah, Sang Juruselamat. Music ministry is very important in worship. Therefore the Psalms also state matters regarding the ministry. "Pick the harp well" gives the sense that the service of music is not solely concerned with the ability to play an instrument. But further than that it concerns the inner depth of the musician in his worship of God concerning the whole life of the servant. He is a righteous person in God: he is a person who has a heart that has been renewed by God, he is a person whose sins have been forgiven, resolved before God. He is an honest person meaning he is a person of integrity and no hypocrisy. A true music steward is one who has the right attitude whose soul is full of joy in praising God, whose heart is full of praise to God. He can also play musical instruments correctly: he understands music correctly and understands how music is pleasing to God. A music steward also has sincerity and needs to prepare carefully through exercises before starting his ministry. A music steward is also someone who is always expecting God's love, so he does not rely on himself, whose heart is full of admiration and admiration for God. He should know the reasons why he plays music and serves music well. He understands the reason that is because the Word of God has made everything, that the Lord he serves is the one who has a design that determines the history of His people, whose attention is to the whole human being, and He is the God who saves those who fear Him. Understanding these things will greatly affect the entire worship and progress of the worship of the people to God and the lives of people who glorify God, the Savior.


2019 ◽  
Vol 3 (2-3) ◽  
pp. 5
Author(s):  
James LaRue

Intellectual freedom—the idea that all people have the right to express themselves freely and access the expressions of others—is a core value of librarianship. But every value, every institution, must go through a kind of rediscovery with each generation. This “re-valuing” is necessary and right. Do our institutions serve us, or are we forced to serve them? Do we practice what we say we believe? An example of this re-evaluative process concerns the promise, the vision, of the Declaration of Independence. Jefferson wrote, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” But that clear statement of “self-evident truths” was on the one hand immediately contradicted by the explicit endorsement of slavery (3/5ths of a human being), and by the denial of a vote to women. Nonetheless, the underlying idea was so powerful and compelling that subsequent generations returned to it again and again, edging closer to the original vision.I believe that intellectual freedom is under such a review by librarians now. I believe, too, that the value remains an abiding and powerful call to service.In this article I will present three snapshots from my own intellectual freedom journey. Each has a context in time that may lend depth of understanding to today’s challenges. Perhaps, too, it will point the way to a new place for intellectual freedom in our work.


2015 ◽  
Vol 31 (2) ◽  
pp. 389 ◽  
Author(s):  
Arinto Nurcahyono ◽  
Husni Syam ◽  
Yuhka Sundaya

Water is a basic need of human being, no one can live without water and ithas no substitution. Water is a a requirement of adequate living standard for the healthand well-being of all human being..The current problem is the availability of water infulfill the human need is decreased. On the one hand there is the view that water isa commodity while the other side said that water is a social good.. The right to waterimplies that everyone should have access to water without discrimination. The state’srole is indispensable when people are not in the same position in getting water, thedifferences position of people can occur not only a problem of economic inequality, butalso the specific natural conditions in a certain region. Such differences make some partsof society difficult to gain access to water, and in this situation, the presence of the stateis strong required.


sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 295-298
Author(s):  
Dr. Samina Begum ◽  
Dr. Hafiz Muhammad Ibrar Ullah ◽  
Dr. Hashmat Begum

The contemplation of God’s creation is one of the greatest forms of worship in Islam  every human being, when he observes the different scenes of this universe of colors and smells, enjoys seeing some of them so much that he longs to repeat this pleasure۔  It is not amazing, therefore, that countless Quranic verses give confidence this action and do so using a range of methods to appeal to every temperament and religious state. The mean is to switch people away from their dulled senses, awful habits, and monotonous familiarity, and encourage them to observe the signs of their Lord in the world with insight and vulnerable hearts. True Islamic contemplation can only spring from a mind that believes in God and a mind that submits to Him and His glorious Attributes. This is the unwavering faith of oneness (tawhÏd), which is to bear witness that the Almighty is the One and only God Who created, governs, and maintain the universe. Any other form of contemplation of the attractiveness and brilliance of the heavens and the earth would be measured atheism or polytheism (shirk) because the contemplator would not be distinguished, let alone admiring and express thanks to the Creator. In all religions, after beliefs, the highest importance is given to worship. Worship and contemplation are inseparable.


2018 ◽  
Vol 4 (33) ◽  
pp. 189
Author(s):  
Zofia Kępińska Walczak

As one of today’s threats, abortion is both a sign of the times and a challenge for the Church and anyone who sees the evil of it. Every Christian is called to defend life, because life carries a unique dignity – each of us has been created by God out of love, and called to love. Today, when the topic of the human freedom to decide on everybody’s own life often comes up in the discussion about abortion, it should be reminded that this freedom is the right of every human being, also the one who cannot speak on their own behalf.


2011 ◽  
Vol 161 (3) ◽  
pp. 123-133
Author(s):  
Agnieszka MORAWIAK

Security is essential for every society and stands for the basic need of a human being and social development. At the time of globalisation and computerisation, security is closely related to knowledge. A contemporary person is a witness to and a participant of civilization acceleration, in which knowledge and access to it play a major role. Information nowadays facing a global change becomes, on the one hand, a factor of growth; on the other hand, it assumes new forms of threat.The reform of the Polish Armed Forces and its transformation have extorted a new look on the preparation of soldiers to fulfil their tasks and duties. These days security ought to be considered not only as a military matter, since ethical, ecological issues along with opposing economic interests and socio-cultural and ubiquitous terrorism pose a great threat. As well as this, the army ought to adjust to playing new roles and the evaluation of real and potential threats should determine the programme of soldier education along with the creation and promotion of the right attitude in the Polish society.


1982 ◽  
Vol 38 (3) ◽  
pp. 315-326 ◽  
Author(s):  
David L. Chandler

The social milieu in which slavery took place in Latin America, especially colonial Colombia and Ecuador, was markedly different than in Brazil, the Caribbean, or the thirteen colonies. Paternalistic attitudes of church and government, protective legislation, a slow, even stagnant, pace of economic development and other factors created a situation which a knowledgeable and enterprising slave could often turn to his advantage and even manipulate.From the beginning the Catholic Church took the position that slavery was a contractual arrangement whereby the slave placed his time and the result of his labor at the disposal of his master, but that he remained a human being with certain innate rights: the right to life, limb, body and reputation. A master could not keep his slaves from marrying, for example, for to do so deprived him of the rights of the body. For a violation of any of these rights the master must make restitution to the slave, as if he were a free man. Moreover, in Catholic theology the soul of the black man was equally as important as the soul of any human being.


Author(s):  
Karl Hanson ◽  
Olga Nieuwenhuys

A child-centered approach to children’s rights law recognizes that children shape, interpret, and practice what their rights are and that they have the right to do so. This chapter starts with critiquing essentialist tendencies that diminish children’s active engagement with their rights and discusses how the concepts of living rights and translations may help provide children the space needed to negotiate meanings and influence interpretations of their rights. The concept of living rights contends that the meaning, interpretation, and practice of children’s rights constitute a living, dynamic process. The concept of translations challenges the one-way idea of implementation to analyze what happens with children’s rights in the complex encounters of children’s and other actors’ perspectives. Taken together, living rights and translations help to understand the multiple readings of children’s rights, including those of children, at work in a given situation.


2019 ◽  
Vol 5 (2) ◽  
pp. 515-538 ◽  
Author(s):  
Carolina Reis Theodoro da Silva ◽  
Pedro Pulzatto Peruzzo

The purpose of this paper is to approach literature as a human right, by analyzing its capability of humanizing the individual and emancipating the subjects, which allows the human being to fully exist. To do so, the analysis is made from both literature’s scientific and artistic production, especially based on the research by Antonio Candido, in order to assess to what extent can literature influence the individuals. Firstly, we approach the personal aspect, due to literature’s humanizing character; Secondly, the psychological aspect, analyzing the role literature plays in the sublimation of drives, and, lastly, the social aspect, seen in its emancipatory potentiality. Finally, we develop the relation between the right to literature, the right to education and the right to culture. Thus, we seek to emphasize the importance of literature for people to live worthily and completely, precisely because it grants to the human being some of their humanity, which makes undeniable that literature is a human right.


Author(s):  
Huber Peter
Keyword(s):  
The One ◽  

This commentary focuses on Article 3.2.9 of the UNIDROIT Principles of International Commercial Contracts (PICC) concerning confirmation. Under Art 3.2.9, if the party entitled to avoid the contract expressly or impliedly confirms the contract after the period of time for giving notice of avoidance has begun to run, avoidance of the contract is excluded. Art 3.2.9 serves two purposes. On the one hand, it restricts the right to avoid the contract in a certain type of situation where the avoidance would be contrary to good faith. On the other hand, it emphasizes the fact that the party entitled to avoid the contract under the preceding provisions is not obliged to do so, but may also elect to treat the contract as valid. This commentary discusses the requirements for confirmation, whether express or implied, and the ground for avoidance, time for confirmation, and the effect of confirmation on the right to avoid the contract.


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