scholarly journals The Digital Transformation of the Public Sphere, Its Features in the Context of Various Political Regimes, and Its Possible Influence on Political Processes

2019 ◽  
Vol 18 (4) ◽  
pp. 149-163 ◽  
Author(s):  
Alexey Salikov
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
Communication Technologies ◽  
Digital Transformation ◽  
Political Regimes ◽  
Internet Communication ◽  
The Public ◽  
Political Processes ◽  
The Public Sphere ◽  
The Relationship

The question of how the digital transformation of the public sphere affects political processes has been of interest to researchers since the spread of the Internet in the early 1990s. However, today there is no clear or unambiguous answer to this question; expert estimates differ radically, from extremely positive to extremely negative. This article attempts to take a comprehensive approach to this issue, conceptualizing the transformations taking place in the public sphere under the influence of Internet communication technologies, taking their political context into account, and identifying the relationship between these changes and possible transformations of political regimes. In order to achieve these goals, several tasks are tackled during this research. The first section examines the issue as to whether the concept of the public sphere can be used in a non-democratic context. It also delineates two main types of the public sphere, the “democratic public sphere” and the “authoritarian public sphere,” in order to take into account the features of public discourse in the context of various political regimes. The second section discusses the special aspects of the digital transformation of the public sphere in a democratic context. The third section considers the special aspects of the digital transformation of the public sphere in a non-democratic context. The concluding section summarizes the results of the study, states the existing gaps and difficulties, outlines the ways for their possible extension, and raises questions requiring attention from other researchers.

scholarly journals UNDERSTANDING LAW AND RELIGION AS CULTURE: MAKING ROOM FOR MEANING IN THE PUBLIC SPHERE

2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Public Discourse ◽  
Religious Groups ◽  
The Public ◽  
The Past ◽  
Law And Politics ◽  
Important Relationship ◽  
The Public Sphere ◽  
The Relationship

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.

scholarly journals Å le eller ikke le: Holdninger til religionshumor i den norske befolkning

Ingen spøk ◽  
2019 ◽  
pp. 31-52
Author(s):  
Pål Ketil Botvar
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
Freedom Of Expression ◽  
Vulnerable Groups ◽  
The Public ◽  
The World ◽  
Heated Debate ◽  
The Public Sphere ◽  
The Relationship ◽  
Different Parts

Do Norwegians think it is okay to laugh at humour that is related to religion? This is the question I explore, based on a representative survey conducted in Norway. In recent years the relationship between religion and humour has been a topic of public discourse, sparked initially in 2005/2006 when the Danish newspaper Jyllands-Posten and the Norwegian weekly Magazinet published cartoons depicting the Islamic prophet Muhammad. The publications led to heated debate, riots and demonstrations in different parts of the world. The 2015 attack on the French satirical magazine Charlie Hebdo brought the topic back into the public eye. The controversy over boundaries for joking about religion is part of a larger debate about freedom of expression and the rights of vulnerable groups such as religious minorities. Given the public debate on the topic, one can assume that many Norwegians have made up their minds about the topic of humour and religion in the public sphere.

Democratization and Discourse

2010 ◽  
Vol 34 (3) ◽  
pp. 373-381
Author(s):  
Elisabeth S. Clemens
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
Historical Analysis ◽  
Historical Sociology ◽  
Democratic Participation ◽  
The Public ◽  
Charles Tilly ◽  
History Of ◽  
The Public Sphere ◽  
The Relationship

The relationship between the development of rational public discourse and the expansion of democratic participation provides a focus for the comparative and historical analysis of the public sphere. Major scholars disagree, however, on the character of this linkage. As the contributions to this symposium demonstrate, the resulting debates have generated a rich literature in historical sociology. For Charles Tilly, public discourse and democratic participation proceeded largely in tandem, tracing out one important lineage in the history of democracy. An alternative understanding, informed by the early work of Jürgen Habermas, produces a more conflicted account of the tensions between democratic inclusion and rational deliberation. In their contributions to this symposium, Craig Calhoun and Andrew Abbott reconstruct the shifting and contested public arenas of London and Chicago. In an essay written after the original session for which my comments were crafted, Andreas Koller outlines a substantial agenda for comparative historical research on the public sphere.

The Dynamics of Egypt’s “Semi-opposition,” 2004–11

2019 ◽  
Vol 12 (4) ◽  
pp. 83-103
Author(s):  
Mai Mogib Mosad
Keyword(s):  
Public Sphere ◽  
Political System ◽  
Muslim Brotherhood ◽  
The Public ◽  
The Muslim Brotherhood ◽  
The Public Sphere ◽  
The Relationship

This paper maps the basic opposition groups that influenced the Egyptian political system in the last years of Hosni Mubarak’s rule. It approaches the nature of the relationship between the system and the opposition through use of the concept of “semi-opposition.” An examination and evaluation of the opposition groups shows the extent to which the regime—in order to appear that it was opening the public sphere to the opposition—had channels of communication with the Muslim Brotherhood. The paper also shows the system’s relations with other groups, such as “Kifaya” and “April 6”; it then explains the reasons behind the success of the Muslim Brotherhood at seizing power after the ousting of President Mubarak.

On Waxen Wings: Challenges to the Public Sphere in the Network Age

2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Mike Francoeur
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
The Internet ◽  
The Public ◽  
Digital Space ◽  
Multiple Viewpoints ◽  
Internet Users ◽  
Economic Production ◽  
The Public Sphere ◽  
Communicative Space

There is a tendency, particularly among Western pundits and technologists, to examine the Internet in almost universally positive terms; this is most evident in any discussion of the medium’s capacity for democratization. While the Internet has produced many great things for society in terms of cultural and economic production, some consideration must be given to the implications that such a revolutionary medium holds for the public sphere. By creating a communicative space that essentially grants everyone his or her own microphone, the Internet is fragmenting public discourse due to the proliferation of opinions and messages and the removal of traditional gatekeepers of information. More significantly, because of the structural qualities of the Internet, users no longer have to expose themselves to opinions and viewpoints that fall outside their own preconceived notions. This limits the robustness of the public sphere by limiting the healthy debate that can only occur when exposed to multiple viewpoints. Ultimately, the Internet is not going anywhere, so it is important to equip the public with the tools and knowledge to be able to navigate the digital space. 

State contestations in constructions of 1Malaysia

2017 ◽  
Vol 41 (1) ◽  
pp. 46-65
Author(s):  
Mary Varghese ◽  
Kamila Ghazali
Keyword(s):  
National Identity ◽  
Public Sphere ◽  
Prime Minister ◽  
Status Quo ◽  
The Public ◽  
Malaysian Population ◽  
Body Of Knowledge ◽  
The Status ◽  
The Public Sphere ◽  
The Relationship

Abstract This article seeks to contribute to the existing body of knowledge about the relationship between political discourse and national identity. 1Malaysia, introduced in 2009 by Malaysia’s then newly appointed 6th Prime Minister Najib Razak, was greeted with expectation and concern by various segments of the Malaysian population. For some, it signalled a new inclusiveness that was to change the discourse on belonging. For others, it raised concerns about changes to the status quo of ethnic issues. Given the varying responses of society to the concept of 1Malaysia, an examination of different texts through the critical paradigm of CDA provide useful insights into how the public sphere has attempted to construct this notion. Therefore, this paper critically examines the Prime Minister’s early speeches as well as relevant chapters of the socioeconomic agenda, the 10th Malaysia Plan, to identify the referential and predicational strategies employed in characterising 1Malaysia. The findings suggest a notion of unity that appears to address varying issues.

RELIGIÃO, POLÍTICA E EDUCAÇÃO: OU DAS INTERROGAÇÕES SUSCITADAS EM UMA SOCIEDADE "Religion, politics and education: or the questions raised in a society"

2014 ◽  
Vol 5 (9) ◽  
pp. 51
Author(s):  
Verioni Ribeiro Bastos
Keyword(s):  
Public Sphere ◽  
Religious Education ◽  
Educational Needs ◽  
Acute Angle ◽  
Public And Private ◽  
The Public ◽  
Education Politics ◽  
Politics And Education ◽  
The Public Sphere ◽  
The Relationship

Diante da estrutura do sistema de ensino brasileiro no qual encontramos a disciplina, Ensino Religioso, constitucionalmente obrigatória no ensino fundamental das escolas públicas até as Ciências das Religiões nas Universidades Federais brasileiras, busco realizar um diálogo com outras trabalhos usando estes como interrogações para questionar o comum tido como natural, ou seja, a presença do religioso na esfera pública. Somado a isto o debate com autores que discutem a realidade francesa e a narração de dois casos extraídos da  observação participante completam a intenção de apresentar um ângulo mais agudo de refletir sobre a realidade brasileira no que concerne a religião, política e educação, como também, como o público e o privado caminham juntos na mentalidade da população do país. A secularização à brasileira anda a passos lentos e o quadro político-social e educacional do Brasil precisa de menos análises do que está posto e questionar por que o que está posto parece normal e se perpetua por gerações e gerações.Palavras-chave: Laicidade: ensino religioso. Política. Brasil. França.AbstractTaking the ideias of some authors we will try to understand the interconnections between religions and public sphere in Brazil and France. In Brazil we get two exemples of the relationship between public sphere and the religion: the presence of Religious Education and the Science Religions in the brazilian federal universities. In other hand we try to understand how in France we can see the relation between the religions and the public sphere thourgh the eyes of some authors who speak about it using two exemples we will show in this text. Completing the intention to present a more acute angle to reflect on the Brazilian reality with regard to religion, politics and education, as well as public and private walk together in the mindset of the country's population. Secularization Brazilian's slow steps and the socio-political framework and Brazil's educational needs less analysis than is post and question why what's post looks normal and perpetuates for generations and generations.Keywords: Secularism: religious education. Politics. Brazil. France.

scholarly journals A National Public Sphere? Analyzing the Language, Location, and Form of Newspapers in Finland, 1771–1917

2019 ◽  
Vol 4 (1) ◽  
pp. 54-77
Author(s):  
Jani Marjanen ◽  
Ville Vaara ◽  
Antti Kanner ◽  
Hege Roivainen ◽  
Eetu Mäkelä ◽  
...  
Keyword(s):  
Public Sphere ◽  
Cultural History ◽  
Public Discourse ◽  
Mass Medium ◽  
Historical Knowledge ◽  
The Public ◽  
Starting Point ◽  
The Press ◽  
The Public Sphere ◽  
Newspaper History

This article uses metadata from serial publications as a means of modelling the historical development of the public sphere. Given that a great deal of historical knowledge is generated through narratives relying on anecdotal evidence, any attempt to rely on newspapers for modeling the past challenges customary approaches in political and cultural history. The focus in this article is on Finland, but our approach is also scalable to other regions. During the period 1771–1917 newspapers developed as a mass medium in the Grand Duchy of Finland within two imperial configurations (Sweden until 1809 and Russia in 1809–1917), and in the two main languages – Swedish and Finnish. Finland is an ideal starting point for conducting comparative studies in that its bilingual profile already includes two linguistically separated public spheres that nonetheless were heavily connected. Our particular interest here is in newspaper metadata, which we use to trace the expansion of public discourse in Finland by statistical means. We coordinate information on publication places, language, number of issues, number of words, newspaper size, and publishers, which we compare with existing scholarship on newspaper history and censorship, and thereby offer a more robust statistical analysis of newspaper publishing in Finland than has previously been possible. We specifically examine the interplay between the Swedish- and Finnish-language newspapers and show that, whereas the public discussions were inherently bilingual, the technological and journalistic developments advanced at different pace in the two language forums. This analysis challenges the perception of a uniform public sphere in the country. In addition, we assess the development of the press in comparison with the production of books and periodicals, which points toward the specialization of newspapers as a medium in the period after 1860. This confirms some earlier findings about Finnish print production. We then show how this specialization came about through the establishment of forums for local debates that other less localized print media such as magazines and books could not provide.

scholarly journals Religious Establishment According to a Substantive Ethics of Political Justice

2018 ◽  
Vol 18 (3) ◽  
pp. 41-60
Author(s):  
Tarcisio Amorim Carvalho
Keyword(s):  
Public Sphere ◽  
Democratic Legitimacy ◽  
Moral Norms ◽  
Political Justice ◽  
The Public ◽  
Principles Of Justice ◽  
The Public Sphere ◽  
Substantive Ethics ◽  
Religious Establishment ◽  
The Relationship

Contemporary political theorists often disagree on whether or not religious establishment is justified in liberal states, even when its existence does not constitute a hindrance to the basic rights of citizens. In this article, I contend that religious established does not raise issues of democratic legitimacy, by showing that political frameworks of justice are entangled with substantive conceptions of the good and ethical forms of life. Then, drawing on Jürgen Habermas’s latest works on the relationship between religion and the public sphere, and Maeve Cooke’s readings thereof, I argue that religious symbols can contribute to the creation of meaningful imaginaries that inform moral norms and principles of justice. After this, I recall Axel Honneth’s conception of “struggles for recognition”, demonstrating that the recognition of specific collective traits, including religious, is necessary to provide citizens with a sense of worth and esteem.

scholarly journals Hidden participation in the public sphere: Understanding Malaysian university students’ public discourse practices in cyberspace

First Monday ◽  
2014 ◽  
Author(s):  
Mei-Yuit Chan ◽  
Shameem Rafik-Galea ◽  
Ngee-Thai Yap
Keyword(s):  
University Students ◽  
Public Sphere ◽  
Public Discourse ◽  
Public University ◽  
The Internet ◽  
Political Activities ◽  
The Public ◽  
Active Involvement ◽  
Discourse Practices ◽  
The Public Sphere

A recent development in Malaysia was the unprecedented rise in young Malaysians’ participation in the country’s social and political affairs, facilitated almost entirely by the Internet. This phenomenon caught many by surprise considering that university students in the country had been barred through legislation from active involvement in political activities for more than 30 years. Through a survey of 514 university students in a Malaysian public university, supplemented by interview data and samples of students’ writing, this study investigated in which ways Malaysian tertiary students are participating in the public sphere through the Internet. Following Hauser’s (1999) conception of public discourse as personal, interactive, informal, and distributed voices among the citizenry, we argue for a perspective that explains how online interactions in the friendship frame among young people represent their participation in the public sphere in the context of contemporary society.

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